Saṃyuktāgama (966-972 according to the Chinese canon)

Klaus Wille
Bl. 157V1-R5 Pūrṇika SĀ(Hos1) 4. athāyuṣmān pūrṇiko 'ciraprakrāntān saṃbahulān anyatīrthikaparivrājakān vi ditvā yena bhagavāṃs tenopa jagāma. upetya bhaga vatpā dau śirasā vanditvā, ekānte nyaṣīdat. ekāntaniṣanna āyuṣmān pūrṇiko yāvad e vāsyābhūt. s aṃba hulair anyatīrthikapa…
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3 entries
Canonagamatextual
AttributionKlaus Willetextual
SourceUpstream TEI document · san · Latnpublished primary
IIText

san
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	 <name>Reinhold Grünendahl</name>
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	<note>This file has been created by mass conversion of GRETIL's Sanskrit corpus from <ref target="http://gretil.sub.uni-goettingen.de/gretil/1_sanskr/4_rellit/buddh/samyu_wu.htm">samyu_wu.htm</ref>. Due to the heterogeneity of the sources the header markup might be suboptimal. For the sake of transparency the header of the legacy file is documented in the <gi>note</gi> element below:</note>
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	 Samyuktagama (966-972 according to the Chinese canon)
<lb/>Based on the following editions:
<lb/>SĀ(Hos1) = N. Hosoda, "Sanskrit Fragments from the Parivrājakasaṃyukta of the Saṃyuktāgama (I)", Indian Philosophy and Buddhism, Essays in Honour of Professor Kotatsu Fujita, Kyḥto 1989. pp. 185-206.
<lb/>
<lb/>SĀ(Hos2) = N. Hosoda, "Bonbun 'Zḥagongyḥ'; Busshosetsuhon Gedḥsḥḥ (II)" ['Sanskrit Fragments from the Parivrājakasaṃyukta of the Saṃyuktāgama (2)'], Hokkaidḥ Journal of Indological and Buddhist Studies 4 (1989), pp. 140-153.
<lb/>
<lb/>SĀ(Hos3) = N. Hosoda, "Bonbun 'Zḥagongyḥ'; Busshosetsuhon Gedḥsḥḥ (III)" ['Sanskrit Fragments from the Parivrājakasaṃyukta of the Saṃyuktāgama (3)'], Hokkaidḥ Journal of Indological and Buddhist Studies 6 (1991), pp. 172-191.
<lb/>
<lb/>cf. N. Hosoda, "A Study of the Xylographic Fragments of the Saṃyuktāgama from Chinese Turkestan, Published by R. Pischel", IBK 37.2 (1989), S. 540-546.
<lb/>cf. BrSK = R. Pischel, "Bruchstücke des Sanskritkanons der Buddhisten aus Idykutḥari, Chinesisch-Turkestān", SPAW 1904, pp. 807_827. Vgl. hierzu SĀ(Hos1), SĀ(Hos2), SĀ(Hos3).
<lb/>
<lb/>Input by Klaus Wille, Göttingen (Germany)
<lb/>
<lb/>ITALICS for restored passages
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	<bibl>the following editions: SĀ(Hos1) = N. Hosoda, "Sanskrit Fragments from the Parivrājakasaṃyukta of the Saṃyuktāgama (I)", Indian Philosophy and Buddhism, Essays in Honour of Professor Kotatsu Fujita, Kyḥto 1989. pp. 185-206. SĀ(Hos2) = N. Hosoda, "Bonbun 'Zḥagongyḥ'; Busshosetsuhon Gedḥsḥḥ (II)" ['Sanskrit Fragments from the Parivrājakasaṃyukta of the Saṃyuktāgama (2)'], Hokkaidḥ Journal of Indological and Buddhist Studies 4 (1989), pp. 140-153. SĀ(Hos3) = N. Hosoda, "Bonbun 'Zḥagongyḥ'; Busshosetsuhon Gedḥsḥḥ (III)" ['Sanskrit Fragments from the Parivrājakasaṃyukta of the Saṃyuktāgama (3)'], Hokkaidḥ Journal of Indological and Buddhist Studies 6 (1991), pp. 172-191. cf. N. Hosoda, "A Study of the Xylographic Fragments of the Saṃyuktāgama from Chinese Turkestan, Published by R. Pischel", IBK 37.2 (1989), S. 540-546. cf. BrSK = R. Pischel, "Bruchstücke des Sanskritkanons der Buddhisten aus Idykutḥari, Chinesisch-Turkestān", SPAW 1904, pp. 807_827. Vgl. hierzu SĀ(Hos1), SĀ(Hos2), SĀ(Hos3).</bibl>
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<p>Bl. 157V1-R5 Pūrṇika SĀ(Hos1)
4. <hi rend="it">athāyuṣmān pūrṇiko 'ciraprakrāntān saṃbahulān anyatīrthikaparivrājakān vi</hi>ditvā yena bhagavāṃs tenopa<hi rend="it">jagāma. upetya bhaga</hi>vatpā<hi rend="it">dau śirasā vanditvā, ekānte nyaṣīdat. ekāntaniṣanna āyuṣmān pūrṇiko yāvad e</hi>vāsyābhūt. s<hi rend="it">aṃba</hi>hulair anyatīrthikapari<hi rend="it">vrājakaiḥ sārdham antarāka</hi>thā<hi rend="it">samudāhāras tat sarvaṃ bhagavato vistareṇārocayati.</hi> evaṃ cāha.
5. kaccid ahaṃ bhadanta <hi rend="it">evaṃ vyā</hi>kurvāṇo no ca bh<hi rend="it">agavantam abhyācakṣe. nātisarāmy uktavādī cāhaṃ bhagavato dharmavā</hi>d<hi rend="it">ī</hi> ca dharmasya cānudharmaṃ vyākaromi. na ca me kaści<hi rend="it">d āga</hi>c<hi rend="it">ch</hi>e<hi rend="it">t parataḥ saha dharmeṇa vādānuvādaṃ garhasthānīyo dharmaḥ.</hi>
6. <hi rend="it">tatthyaṃ tvaṃ pūrṇika vyākurvāṇ</hi>o no ca mām abhyācakṣase. nātisarāsy uktavādī ca <hi rend="it">tvaṃ mama dharmavādī ca dharmasya cānudharmaṃ vyākarosi. na ca te kaścid āgacchet parataḥ saha dharmeṇa</hi> vādānuvādaṃ garhasthānīyo dharmaḥ /
7. tat kasmād dhetoḥ. pūr<hi rend="it">vaṃ pūrṇika ......... ana</hi>bhisa<hi rend="it">ma</hi>yāt* śvāṃtrakulajātā guḍaguṃjij<hi rend="it">ā</hi>tā <hi rend="it">muṃjabalbajajātā ājavaṃjavasamāpannā asmāl lokāt paraṃ lokaṃ parāl lokād imaṃ lo</hi>kaṃ san<hi rend="it">dh</hi>āvaṃti saṃsaraṃti saṃsā<hi rend="it">rān na v</hi>yativartaṃte.
8. mith<hi rend="it">yāmāneṣu pūrṇika ....... apariśeṣam adhyastaṃ parikṣayaṃ paryādā</hi>naṃ gacchet sarvasyāḥ prajāyā dī<hi rend="it">rgharātram arthāya hitāya</hi> su<hi rend="it">khāya //</hi></p>

<p>Bl. 157R5-159V2: Kokanada SĀ(Hos1)
1. <hi rend="it">bhagavān rājagṛhe viharati veṇuvane kalandakani</hi>vāpe. athāyuṣmān ānanda<hi rend="it">ḥ sa rātryā paścime yāme vyutthā</hi>ya yena nadī tapodā tenopajagā<hi rend="it">ma. upetya nadyās tapodāyās tīre cīvarakāṇy upanikṣipya nadīṃ tapodām abhyavagāhya gātrāṇi pariṣicya nadīṃ tapodāṃ pratyutthāya, e</hi>kacīvaraka asthād gātrāṇy āvā<hi rend="it">payamānaḥ</hi>
2. <hi rend="it">tena khalu samayena kokanadaḥ parivrājako yena nadī tapodā tenopajagāma. aśrauṣīd āyuṣmān ānandaḥ</hi> kokanadasya parivrājakasya p<hi rend="it">ariṣiñcanaśabdam. śrutvā ca punar āyuṣmatānandenotkāśanaśabdaḥ kṛtaḥ. aśrauṣīt kokanadaḥ parivrājako tasyotkāśa</hi>naśabdaṃ. śrutvā ca punar evam āha.
3. k<hi rend="it">o 'sy āyuṣman. ahaṃ śramaṇo 'smi. katameṣāṃ śramaṇānām. śākyaputrīyāṇām. pṛccheyam aham āyuṣmāṃ kañcid eva pradeśā</hi>mi saced avakāśaṃ kuryāḥ praśnasya <hi rend="it">vyākaraṇāya. pṛcchāyuṣman. śrutva te vedayiṣyāmi.</hi>
4. <hi rend="it">kin nv āyuṣman bhavati tathāgataḥ paraṃ maraṇāt. avyākṛtaṃ bhagava</hi>tā bhavati tathāgataḥ paraṃ mara<hi rend="it">ṇāt. kin nv āyuṣman na bhavati bhavati ca na bhavati naiva bhavati naiva na bhavati tathāgataḥ paraṃ maraṇāt. avyākṛ</hi>taṃ bhagavatā na bhavati bhavati c<hi rend="it">a na na bhavati naiva bhavati naiva na bhavati tathāgataḥ paraṃ maraṇāt.</hi>
5. <hi rend="it">kin nv āyuṣman bhavati tathāgataḥ paraṃ maraṇā</hi>d iti pṛṣṭa avyākṛtam iti vadasi. <hi rend="it">na bhavati bhavati ca na na bhavati naiva bhavati naiva na bhavati tathāgataḥ paraṃ maraṇād iti pṛṣṭaḥ avyākṛtam iti va</hi>dasi. kinv āyuṣman na jānāsi <hi rend="it">na paśyasi. nāham āyuṣman na jānāmi na paśyāmi. jānāmy ahaṃ paṣyāmi. kin nv āyuṣman jānāsi paśyasi.</hi>
6. ........ dṛṣṭir dṛṣṭisthānaṃ dṛṣṭisthā<hi rend="it">na ...... tam ahaṃ jānāmi tam ahaṃ paśyāmi. evaṃ cāham āyuṣman jānāmy evaṃ paśyāmi. kin nv ahaṃ na jānāmi na pa</hi>śyāmi.
7. ko nāmāyuṣmaṃ. āna<hi rend="it">nda iti. āścaryaṃ yāvan mahācāryasya śrāvakeṇa sārdham antarākathāsamudāhāraḥ. saced ahaṃ sañjānīyām āyuṣmān ānanda iti</hi> etāvat pratibhāsya na haṃta bh. ...... <hi rend="it">evam uktvā prakrāntaḥ //</hi></p>

<p>Bl. 159V2-162V1: Anāthapiṇḍada SĀ(Hos1)
1. <hi rend="it">// bhagavān śrāvastyāṃ viharati jetavane anāthapiṇḍadasyārāme. tena khalu sama</hi>yena anāthapiṇḍado gṛhapatir di<hi rend="it">vāditaḥ śrāvastyā niṣkramati bhagavaddarśanāya bhagavantaṃ paryupāsanāyai.</hi>
2. <hi rend="it">athānāthapiṇḍadasya gṛ</hi>hapater etad abhavat*. atiprātas tā<hi rend="it">vad etarhi bhagavaddarśanāya bhagavantaṃ paryupāsanāyai. bhagavāñ ca bhikṣavaś ca pratisaṃlīnā bhavanti. yan</hi> nv ahaṃ yenānyatīrthikaparivrājakā<hi rend="it">nām ārāmaḥ tenopagaccheyam.</hi>
3. <hi rend="it">athānāthapiṇḍado gṛhapatir yenānyatīrthikaparivrājakānām ārāmaḥ tenopajagā</hi>ma. upetyānyatīrthikaparivrājakaiḥ <hi rend="it">sārdhaṃ saṃmukhaṃ saṃmodanīṃ saṃrañjanīṃ kathāṃ vividhān upasaṃhṛtya, ekānte nyaṣīdat.</hi>
4. <hi rend="it">athānyatīrthikaparivrājakā idam avocan. gṛha</hi>pate śramaṇasya gautamasya dṛṣṭiṃ <hi rend="it">vadasi. kā gautamasya dṛṣṭiḥ kiṃ paśyati gautamaḥ. nāham api bhavanto jānāmi kā bhagavato dṛṣṭiḥ kiṃ paśyati bha</hi>gavāṃ. tena hi gṛhapate bhikṣusaṃ<hi rend="it">ghasya dṛṣṭiṃ vadasi. kā bhikṣusaṃghasya dṛṣṭiḥ kiṃ paśyati bhikṣusaṃghaḥ. nāham api bhavanto jānāmi</hi> kā bhikṣusaṃghasya dṛṣṭiḥ kiṃ <hi rend="it">paśyati bhikṣusaṃghaḥ. tena hi gṛhapate kā gṛhapater dṛṣṭiḥ kiṃ paśyati gṛhapatir. aṅga bha</hi>va<hi rend="it">nta</hi>s tāvat* svakasva<hi rend="it">kāṃ dṛṣṭiṃ vyākurvantu. paścān mama dṛṣṭiṃ vyākarotuṃ na duṣkaraṃ bhaviṣyati.</hi>
5. <hi rend="it">athānyataro 'nyatīrtikaparivrājako 'nātha</hi>piṇḍadaṃ gṛhapatim idam a<hi rend="it">vocat. mama dṛṣṭiḥ śāsvato loka idaṃ satyaṃ moham anyat. apara evam āha mama dṛṣṭiṛ aśāśvato loka idaṃ satyaṃ mohaṃ a</hi>nyat* apara evam āha śāśvataś <hi rend="it">cāśāśva</hi>ta<hi rend="it">ś ca loka. apara evam āha naiva śāśvato nāśāśvataś ca lokaḥ. antavān lokaḥ. anantavān. antavāṃś cā</hi>nantavāṃś ca. naivāntavāṃ nānantavāṃ. yo jī<hi rend="it">vas tac charīram. anyo jīvo 'nyac charīram. bhavati tathāgataḥ paraṃ maraṇāt. na bhavati. bhavati ca na bhavati ca. a</hi>para evam āha mama dṛṣṭir naiva bhavati <hi rend="it">naiva na bhavati tathāgataḥ paraṃ maraṇāt. idaṃ satyaṃ moham anyat.</hi>
6. <hi rend="it">athānyatīrthikaparivrājakā a</hi>nāthapiṇḍadaṃ gṛhapatim idam avocan* vyā<hi rend="it">kurvāma vayaṃ gṛhapate svakasvakāṃ dṛṣṭim. vyākarotu gṛhapate kā gṛhapater dṛṣṭiḥ kiṃ paśyati gṛha</hi>patir.
7. mama bhavanto dṛṣṭir bhūtaṃ saṃskṛ<hi rend="it">taṃ cetayitaṃ pratītyasamutpannaṃ yad bhūtaṃ saṃskṛtaṃ cetayitaṃ pratītyasamutpannaṃ tad anityaṃ yad anityaṃ tad duḥkhaṃ. evaṃ</hi> viditvā tasmād aham imāṃ dṛṣṭiṃ sarveṇa <hi rend="it">sarvaṃ nābhyupagatam.</hi>
8. ........ <hi rend="it">dṛṣṭiḥ śāśvato loka idaṃ satyaṃ moham anyat. imā dṛ</hi>ṣṭir bhūtaṃ saṃskṛtaṃ cetayitaṃ pratītyasa<hi rend="it">mutpannaṃ yad bhūtaṃ saṃskṛtaṃ cetayitaṃ pratītyasamutpannaṃ tad anityaṃ yad anityaṃ tad duḥkham. tasmād a</hi>yam āyuṣmāṃ duḥkham evālī<hi rend="it">naḥ. du</hi>ḥkh<hi rend="it">am evādhyupagataḥ. duḥkham evādhiniviṣṭaḥ. duḥkham eva pratipannaḥ.</hi>
9. ............ <hi rend="it">evaṃvādī śāśvato</hi> loka idam eva satyaṃ <hi rend="it">moham anyat. evṃ doṣaṃ bhavati. pūrvavad yāvat, naiva bhavati naiva na bhavati tathāgataḥ paraṃ maraṇāt. idaṃ</hi> satyaṃ moham anyat* i<hi rend="it">mā dṛṣṭir bhūtaṃ saṃskṛtaṃ cetayitaṃ pratītyasamutpannaṃ yad bhūtaṃ saṃskṛtaṃ cetayitaṃ pratītyasamutpannaṃ tad anityaṃ yad anityaṃ</hi> tad duḥkhaṃ. tasmād ayam āyuṣmāṃ duḥkham e<hi rend="it">vālīnaḥ. duḥkham evādhyupagataḥ. duḥkham evādhiniviṣṭaḥ. duḥkham eva pratipannaḥ. ............ evaṃvā</hi>dī naiva bhavati naiva na bhavati tathāgata<hi rend="it">ḥ paraṃ maraṇāt. idaṃ satyaṃ moham anyat.</hi>
10. <hi rend="it">athānyataro 'nyatīrthikaparivrājako 'nāthapiṇḍadaṃ gṛhapatim ida</hi>m avocat*. nanu gṛhapater api dṛṣṭi<hi rend="it">r bhūtaṃ saṃskṛtaṃ cetayitaṃ pratītyasamutpannaṃ yad bhūtaṃ saṃskṛtaṃ cetayitaṃ pratītyasamutpannaṃ tad ani</hi>tyaṃ yad anityaṃ tad duḥkhaṃ. tasmād gṛhapatir api du<hi rend="it">ḥkham evālīnaḥ duḥkham evādhyupagataḥ. duḥkham evādhiniviṣṭaḥ. duḥkham eva pratipannaḥ.</hi>
11. <hi rend="it">mama bhavanto</hi> dṛṣṭir bhūtaṃ saṃskṛtaṃ cetayitaṃ pratī<hi rend="it">tyasamutpannaṃ yad bhūtaṃ saṃskṛtaṃ cetayitaṃ pratītyasamutpannaṃ tad anityaṃ yad anityaṃ tad duḥkhaṃ. evaṃ viditvā tasmād aha</hi>m imāṃ dṛṣṭiṃ sarveṇa sarvaṃ nābhyupagata<hi rend="it">m. evam eva gṛhapate.</hi>
12. <hi rend="it">athānāthapiṇḍado gṛhapatir anyatīrthikaparivrājakānām ārāme paraprativā</hi>dāṃ nigṛhya svakaṃ vādaṃ dīpayitvā pari<hi rend="it">ṣadi siṃhanādaṃ naditvā, utthāyāsanāt prakrāntaḥ. athānāthapiṇḍado gṛhapatir yena bhagavāṃ</hi>s tenopajagāma. upetya bha<hi rend="it">gava</hi>tpā<hi rend="it">dau śirasā vanditvā ekānte nyaṣīdat. ekāntaniṣaṇṇo 'nāthapiṇḍado gṛhapatir yāvad evāsyābhūt. saṃbahulair anya</hi>tīrthikaparivrājakaiḥ sā<hi rend="it">rdham antarākathāsamudāhāras tat sarvaṃ bhagavato vistareṇārocayati.</hi>
13. <hi rend="it">evam ukto bhagavān anāthapiṇḍadaṃ gṛhapatim idam avo</hi>cat*. sādhu sādhu gṛha<hi rend="it">pate kālena kālaṃ ..........</hi></p>

<p>Bl. 162V2-166R5: Dīrghanakha SĀ(Hos2)
1. // bhagavāṃ rājagṛhe vihara<hi rend="it">ti veṇuvane kalandakanivāpe. atha dīrghanakhaḥ parivrājako yena bhagavāṃs tenopajagāma. upetya bhagavatā sārdhaṃ saṃmu</hi>khaṃ saṃmodanīṃ saṃraṃjanīṃ kathāṃ vivi<hi rend="it">dhām upasaṃhṛtya, ekānte nyaṣīdad. ekāntaniṣaṇṇo dīrghanakhaḥ parivrājako bhagavantam idam avocat.</hi>
2. <hi rend="it">sarvaṃ me</hi> bho gautama na kṣamati. eṣāpi <hi rend="it">te, agnivaiśyāyana dṛṣṭir na kṣamati yeyaṃ dṛṣṭiḥ sarvaṃ me na kṣamati, eṣāpi me dṛṣṭir na kṣamati, yeyaṃ me dṛṣṭiḥ</hi> sarvaṃ me na kṣamati.
3. api nu te <hi rend="it">agnivaiśyāyana, evaṃ jānata evaṃ paśyato 'syāś ca dṛṣṭeḥ prahāṇaṃ bhaviṣyati pratiniḥsargo vyantibhāvaḥ, anyasyāś ca dṛṣṭer apra</hi>tisandhir anupādānam aprā<hi rend="it">durbhāvaḥ. api me bho gautama, evaṃ jānata evaṃ paśyato 'syāś ca dṛṣṭeḥ prahāṇaṃ bhaviṣyati pratiniḥsargo vyantibhāvaḥ, anyasyāś ca dṛ</hi>ṣṭer apratisandhir anupādāna<hi rend="it">m aprādurbhāvaḥ.</hi>
4. <hi rend="it">bahujanena te, agnivaiśyāyana saṃsyadiṣyati, bahujano 'pi evaṃdṛṣṭir bhavati, evaṃvādī. tva</hi>m api syāt tādṛśa eva ye kecid <hi rend="it">agnivaiśyāyana śramaṇā vā brāhmaṇā vā imāṃ ca dṛṣṭiṃ pratiniḥsṛjanty anyāṃ ca dṛṣṭiṃ nopādante. ima</hi> ucyante śramaṇā vā brā<hi rend="it">hmaṇā vā tanubhyas tanutarā loke.</hi>
5. <hi rend="it">traya ime, agnivaiśyāyana dṛṣṭisaṃniśrayāḥ. katame trayaḥ. ihāgnivaiśyāyana, eka evaṃdṛṣṭi</hi>r bhavati. evaṃvādī. <hi rend="it">sarvaṃ me kṣamati. punar aparam ihaika evaṃdṛṣṭir bhavati, evaṃvādī. sarvaṃ me na kṣamati. punar aparam ihaika evaṃdṛṣṭir bhavati, evaṃ</hi>vādī. ekatyaṃ me kṣamati. ekaty<hi rend="it">aṃ me na kṣamati.</hi>
6. <hi rend="it">tatrāgnivaiśyāyana yeyaṃ dṛṣṭiḥ sarvaṃ me kṣamati. iyaṃ dṛṣṭiḥ saṃrāgāya saṃvartate nāsaṃrāgāya saṃdve</hi>ṣāya nāsaṃdveṣāya saṃmohāya <hi rend="it">nāsaṃmohāya saṃyogāya nāsaṃyogāya saṃkleśāya na vyavadānāya saṃcayāya nāpacayāya, abhinandanāyopādānāya,</hi> adhyavasānāya saṃvartate.
7. yeyaṃ <hi rend="it">dṛṣṭiḥ sarvaṃ me na kṣamati. iyaṃ dṛṣṭir asaṃrāgāya saṃ</hi>vartate na saṃrāgāya. asaṃdveṣāya <hi rend="it">na saṃdveṣāya, asaṃmohāya na saṃmohāya, asaṃyogāya na saṃyogāya, vyavadānāya na saṃkleśāya, asaṃcayāya na saṃcayā</hi>ya. anabhinandanāyānupād<hi rend="it">ānāya, anadhyavasānāya saṃvartate.</hi>
8. <hi rend="it">tatrāgnivaiśyāyana yeyaṃ dṛṣṭiḥ ekatyaṃ me kṣa</hi>mati. ekatyaṃ me na kṣamati yat t<hi rend="it">āvad asya kṣamati tat saṃrāgāya saṃvartate nāsaṃrāgāya pūrvavad yāvad adhyavasānāya saṃvartate yad a</hi>sya na kṣamati tad asaṃrāgāya saṃ<hi rend="it">vartate na saṃrāgāya pūrvavad yāvad anadhyavasānāya saṃvartate.</hi>
9. <hi rend="it">tatra śrutavān āryaśrāvaka i</hi>taḥ pratisaṃśikṣati. ahaṃ ced e<hi rend="it">vaṃdṛṣṭiḥ syām evaṃvādī sarvaṃ me kṣamati, dvābhyāṃ me sārdhaṃ syād vigrahaḥ syād vivādaḥ. yaś caivaṃdṛṣṭir evaṃvādī sarvaṃ</hi> me na kṣamati. yaś caivaṃdṛṣṭir evaṃ<hi rend="it">vādī, ekatyaṃ me kṣamati, ekatyaṃ na me kṣamati, vigrahe sati vivādo vivāde sati vihiṃsā. iti sa vi</hi>grahaṃ ca vivādaṃ ca vhiṃsā<hi rend="it">ñ ca samanupaśyann imāṃ ca dṛṣṭiṃ pratinisṛjaty anyāṃ ca dṛṣṭiṃ nopādatte. evam asyāś ca dṛṣṭer prahāṇaṃ bhavati</hi> pratiniḥsargo vyantibhāva a<hi rend="it">nyasyāś ca dṛṣṭer apratisandhir anupādānam aprādurbhāvaḥ.</hi>
10. <hi rend="it">tatra śrutavān āryaśrāvaka itaḥ pratisaṃśikṣati, ahaṃ ced evaṃ</hi>dṛṣṭiḥ syām evaṃvādī sarvaṃ me na <hi rend="it">kṣamati, dvābhyāṃ me sārdhaṃ syād vigrahaḥ syād vivādaḥ. yaś caivaṃdṛṣṭir evaṃvādī sarvaṃ me kṣamati. yaś caivaṃdṛṣṭir e</hi>vaṃvādī. ekatyaṃ me kṣamati. ekatyaṃ <hi rend="it">me na kṣamati. vigrahe sati vivādo vivāde sati vihiṃsā pūrvavad yāvad apratisandhir anupādānam aprādurbhāvaḥ.</hi>
11. <hi rend="it">ta</hi>tra śrutavān āryaśrāvaka itaḥ <hi rend="it">pratisaṃśikṣati, ahaṃ ced evaṃdṛṣṭiḥ syām evaṃvādī, ekatyaṃ me kṣamati, ekatyaṃ me na kamati, dvābhyāṃ me sā</hi>rdhaṃ syād vigrahaḥ syād vivādo y<hi rend="it">aś caivaṃdṛṣṭir evaṃvādī sarvaṃ me kṣamati yaś caivaṃdṛṣṭir evaṃvādī sarvaṃ me na kṣamati. vigrahe sati vivādaḥ pūrva</hi>vad yāvad apratisandhir anupādā<hi rend="it">nam aprādurbhāvaḥ.</hi>
12. <hi rend="it">ayaṃ khalv agnivaiśyāyana kāyo rūpī audārikaś cāturmahābhūtika āryaśrāvakeṇa, abhīkṣaṇam anityā</hi>nupaśyinā vihartavyam vyayā<hi rend="it">nupaśyinā virāgānupaśyinā nirodhānupaśyinā pratiniḥsargānupaśyinā vihartavyam. yatrāryaśrāvaka</hi>syānityānupaśyino viharato <hi rend="it">vyayānupaśyino virāgānupaśyino nirodhānupaśyinaḥ pratiniḥsargānupaśyino viharato yo 'sya bha</hi>vati kāye kāyacchandaḥ k<hi rend="it">āyasnehaḥ kāyapremā kāyālayaḥ kāyaviṣaktiḥ kāyādhyavasānaṃ tac cāsya cittaṃ na paryādā</hi>ya tiṣṭhati.
13. tisra imā <hi rend="it">agnivaiśyāyana vedanāḥ. katamās tisraḥ. sukhā vedanā duḥkhā vedanā, aduḥkhāsukhā vedanā ca. i</hi>tīmās tisro vedanāḥ kiṃnid<hi rend="it">ānāḥ kiṃsamudayāḥ kiṃjātīyāḥ kiṃprabhavāḥ. itīmā vedanā sparśanidānāḥ sparśasamudayāḥ sparśajātīyāḥ</hi> sparśaprabhavās tasya tasya sp<hi rend="it">arśasya samudayāt tās tā vedanāḥ samudayanti. tasya tasya sparśasya nirodhāt tās tā vedanā nirudhyante vyupa</hi>śamanti śītībhavanti astaṃgacchanti.
14. <hi rend="it">sa yāṃ kāṃcid vedanāṃ vedayati sukhāṃ vā duḥkhāṃ vā, aduḥkhāsukhāṃ vā tāsāṃ vedanānāṃ samudayaṃ cā</hi>staṃgamaṃ cāsvādaṃ cādīnavaṃ ca niḥ<hi rend="it">saraṇaṃ ca yathābhūtaṃ prajānāmīti. sa tāsāṃ vedanānāṃ samudayam cāstaṃgamaṃ cāsvādaṃ cādīnavaṃ ca niḥ</hi>saraṇaṃ ca yathābhūtaṃ prajā<hi rend="it">na</hi>ṃ <hi rend="it">tāsu utpannāsu vedanāsv anityānupaśyī viharati vyayānupaśyī virāgānupaśyī nirodhānupaśyī pratiniḥsargānu</hi>paśyī viharati.
15. sa kāy<hi rend="it">aparyantikāṃ vedanāṃ vedayānaḥ kāyaparyantikāṃ vedanāṃ vedayāmīti yathābhūtaṃ prajānāti. jīvitaparyantikāṃ vedanāṃ veda</hi>yāno jīvitaparyantikāṃ vedanāṃ <hi rend="it">vedayāmīti yathābhūtaṃ prajānāti. bhedāc ca kāyasyordhvaṃ jīvitaparyādānād ihaivāsya sarvāṇi</hi> vedayitāny apariśeṣaṃ niru<hi rend="it">dhyante. apariśeṣam adhyastaṃ parikṣayaṃ paryādānaṃ gacchanti.</hi>
16. <hi rend="it">tasyaivaṃ bhavati sukhām api vedanāṃ vedayāno</hi> bhedāt kāyasya bhaviṣya<hi rend="it">ti, eṣa evānto duḥkhasya. duḥkhām apy aduḥkhāsukhām api vedanāṃ vedayāno bhedāt kāyasya bhaviṣyati, e</hi>ṣaivānto duḥkhasya. <hi rend="it">sa sukhām api vedanāṃ vedayati visaṃyukto vedayati na saṃyuktaḥ. duḥkhām apy aduḥkhāsukhām api vedanāṃ vedayati visaṃyukto</hi> vedayati na saṃyukt<hi rend="it">aḥ. kena visaṃyuktaḥ. visaṃyukto rāgeṇa dveṣeṇa mohena visaṃyukto jātijarāvyādhimaraṇaśokaparidevaduḥkhadaurmanasyopā</hi>yāsebhyo visaṃyukto duḥkh<hi rend="it">ād iti vadāmi.</hi>
17. <hi rend="it">tena khalu samayenāyuṣmāñ chāriputro 'rdhamāsopasaṃpanno bhagavataḥ pṛṣṭhataḥ sthito 'bhū</hi>d vyajanaṃ gṛhītvā bhagavantaṃ vīja<hi rend="it">yan. athāyuṣmataḥ śāriputrasyaitad abhavat. bhagavāṃs teṣāṃ dharmāṇāṃ prahāṇam eva varṇayati vi</hi>rāgam eva nirodham eva pratiniḥ<hi rend="it">sargam eva varṇayati. athāyuṣmataḥ śāriputrasyaiṣāṃ dharmāṇām anityatānupaśyinaḥ viharato vyayā</hi>nupaśyino virāgānupaśyino <hi rend="it">nirodhānupaśyinaḥ pratiniḥsargānupaśyino viharataḥ. anupādāyāsravebhaś cittaṃ vimuktaṃ.</hi>
18. <hi rend="it">dīrghanakhasya ca parivrāja</hi>kasya virajo vigatamalaṃ <hi rend="it">dharmeṣu dharmacakṣur utpannam. atha dīrghanakhaḥ parivrājako dṛṣṭadharmā prāptadharmā viditadharmā paryavagāḍhadharmā tīrṇakāṃkṣas tīrṇavicikitso 'parapratyayo 'nanyaneyaḥ śāstuḥ śāsane dharmeṣu vaiśāradyaprāpta utthāyāsanād ekāṃsam uttarāsaṅgaṃ kṛtvā yena bhagavāṃs tenāñjaliṃ pra</hi>ṇamya bhagavantam idam avocat*.
19. <hi rend="it">labheyāhaṃ bhadanta svākhyāte dharmavinaye pravrajyām upasaṃpadaṃ bhikṣubhāvam. careyam ahaṃ bhagavato 'nti</hi>ke brahmacaryaṃ. labdhavāṃ dīrgha<hi rend="it">nakhaḥ parivrājakaḥ svākhyāte dharmavinaye pravrajyām upasaṃpadaṃ bhikṣubhāvam. evaṃ pravrajitaḥ sa āyu</hi>ṣmāṃ yasyārthe kulaputrā<hi rend="it">ḥ keśaśmaśrūṇy avatārya kāṣāyāṇi vastrāṇy ācchādya samyag eva śraddhayāgārād anagārikāṃ pravrajanti. pūrvavad yāvad arhan babhūva suvimuktacittaḥ.</hi>
<hi rend="it">......... a</hi>pi nu tava jānato <hi rend="it">.........</hi>
<hi rend="it">.........</hi> yogaḥ śāriputreṇa ........</p>

<p>Bl. 167V1-170V3: Śarabha SĀ(Hos3)
1. <hi rend="it">// bhagavān rājagṛhe viharati veṇuvane kalandakanivāpe. tena khalu samayena tasmin rājagṛhe</hi> śarabho nāmaḥ parivrājakaḥ <hi rend="it">prativasati sumāgadhāyāḥ puṣkaraṇyās tīre. ....... sa evaṃ pariṣadi</hi> vācaṃ bhāṣate. ājñāto me śramaṇ<hi rend="it">ānāṃ śākyaputrīyāṇāṃ dharmaḥ. ājñāyaivāhaṃ tasmād dharmavinayād apakrāntaḥ.</hi>
2. <hi rend="it">atha saṃbahulā bhikṣavaḥ</hi> pūrvāhne nivāsya pātracīvaram ā<hi rend="it">dāya rājagṛhaṃ piṇḍāya prāviśan. aśrauṣuḥ saṃbahulā bhikṣavo rājagṛhaṃ piṇḍāya carantaḥ. a</hi>smiṃ rājagṛhe śarabho nāma<hi rend="it">ḥ parivrājakaḥ prativasati. sa evaṃ pariṣadi vācaṃ bhāṣate. pūrvavat. śrutvā ca punar rājagṛhaṃ piṇḍāya caritvā kṛtabhaktakṛtyāḥ paścādbha</hi>ktapiṇḍapātaḥ pratikrāntāḥ pā<hi rend="it">tracīvaraṃ pratiśamya pādau prakṣālya yena bhagavāṃs tenopajagmuḥ. upetya bhagavatpādau śirasā vanditvā ekānte nyaṣīdan. e</hi>kāṃtaniṣaṇṇāḥ saṃbahulā bhi<hi rend="it">kṣavo bhagavantam idam avocan.</hi>
3. <hi rend="it">iha vayaṃ bhadanta saṃbahulā bhikṣavaḥ pūrvāhṇe nivāsya pātracīvara</hi>m ādāya rājagṛhaṃ piṇḍāya pr<hi rend="it">āviśāma. aśrauṣma vayaṃ saṃbahulā bhikṣavo rājagṛhaṃ piṇḍāya carantaḥ. asmiṃ rājagṛhe śarabho nā</hi>maḥ parivrājakaḥ prativas<hi rend="it">ati. sa evaṃ pariṣadi vācaṃ bhāṣate. pūrvavat. sādhu bhagavān yena sumāgadhāyāḥ puṣkaraṇyās tīraṃ te</hi>nopasaṃkrameta anukampā<hi rend="it">m upādāya. adhivāsayati bhagavān saṃbahulānāṃ bhikṣūṇāṃ tūṣṇīṃbhavena.</hi>
4. <hi rend="it">atha bhagavān sāyāhne pratisaṃlayanād</hi> vyutthāya yena śarabhaḥ pa<hi rend="it">rivrājakaḥ sumāgadhāyāḥ puṣkaraṇyās tīre tenopajagāma. adrākṣīc charabhaḥ parivrājako bhagavantaṃ dūrata eva. dṛṣṭvā ca pu</hi>nar bhagavato 'rthāyāsanaṃ prajña<hi rend="it">payaty evaṃ cāha. niṣīdatāṃ bhagavān prajñapta evāsane. nyaṣīdad bhagavān prajñapta evāsane. niṣadya bha</hi>gavāṃ śarabhaṃ parivrājakam ida<hi rend="it">m avocat.</hi>
5. <hi rend="it">satyaṃ khalu tvaṃ śarabha, evaṃ vadasi. ājñāto me śramaṇānāṃ śākyaputrīyāṇāṃ dharmaḥ. ājñāyaivāhaṃ ta</hi>smād dharmavinayād apakrānta.
6. e<hi rend="it">vam uktaḥ śarabhaḥ parivrājakaḥ tūṣṇīm evābhūt. ........</hi> tvaṃ śarabha kim asi tūṣṇīṃ. sace<hi rend="it">t te paripūrṇaṃ bhaviṣyati vayam anumodayiṣyāmaḥ. sacet te aparipūrṇaṃ bhaviṣyati vayaṃ te paripūrṇayiṣyāmaḥ. a</hi>pīdānīṃ śarabhaḥ parivrājako ..... <hi rend="it">tūṣṇīm evābhūt. dvir api trir api śarabhaḥ parivrājakaḥ tūṣṇīm evābhūt.</hi>
7. <hi rend="it">atha śarabhasya parivrājakasya svakāḥ sabra</hi>hmacāriṇaḥ śarabhaṃ parivrāja<hi rend="it">kam idam avocan. yad eva tvaṃ śramaṇaṃ gautamam upasaṃkramyeyaiva tad eva te śramaṇaḥ gautama upa</hi>saṃkramyaivaṃ vadati vyākuru vyā<hi rend="it">kuru ... sacet te paripūrṇaṃ bhaviṣyati vayam anumodayiṣyāmaḥ sacet te apari</hi>pūrṇaṃ bhaviṣyati vayaṃ te <hi rend="it">paripūrṇayiṣyāmaḥ. tvaṃ śarabha kim asi tūṣṇīṃ. ... apīdānīṃ śarabhaḥ parivrājako ... tūṣṇī</hi>m evābhūd dvir api trir api <hi rend="it">śarabhaḥ parivrājakaḥ tūṣṇīm evābhūt.</hi>
8. <hi rend="it">atha bhagavān śarabhaṃ parivrājakam idam avocat. yo me saced evaṃ vadet, na śramaṇasya gautamasya tathāgataḥ</hi> samyaksaṃbuddhas. tam ahaṃ <hi rend="it">sādhu ca suṣṭhu ca samanuyuñjyāṃ samanugāhyāṃ. tasya sādhu ca suṣṭhu ca samanuyuñjyamānasya samanugāhyamānasya, a</hi>nyenānyaṃ pratisareta bahi<hi rend="it">rdhā ... kopaṃ ca doṣaṃ cāpratyayaṃ ca prāduṣkuryāt. ... tūṣṇīṃ</hi>bhūto vā syān madgubhūtaḥ sr<hi rend="it">astaskandhaḥ, adhomukho niṣpratibhānaḥ pradhyānaparamaḥ tadyathā tvam etarhi śarabha.</hi>
9. <hi rend="it">yo me sace</hi>d evaṃ vadet* na śramaṇasya gau<hi rend="it">tamasya dharmavinayaḥ, tam ahaṃ sādhu ca suṣṭhu ca samanuyuñjyāṃ samanugāhyāṃ. pūrvavad yāvat tadya</hi>thā tvam etarhi śarabha. yo me <hi rend="it">saced evaṃ vadet, na śramaṇasya gautamasya śrāvakaḥ supratipannaḥ, tam ahaṃ sādhu ca suṣṭḥu ca samanuyuñjyāṃ samanu</hi>gāhyāṃ pūrvavat* yāvat tadyath<hi rend="it">ā tvam etarhi śarabha.</hi> ...
10. <hi rend="it">atha bhagavān sumāgadhāyāḥ puṣkaraṇyās tīre pariṣadi sa</hi>myaksiṃhanādaṃ naditvā utthā<hi rend="it">yāsanāt prakrāntaḥ.</hi>
11. <hi rend="it">atha śarabhasya parivrājakasya svakāḥ sabrahmacāriṇaḥ śarabhaṃ parivrājakam idam avo</hi>can*. tadyathā śarabha. ṛṣabha<hi rend="it">ś chinnaviṣāṇaḥ śūnyāyāṃ gośālāyāṃ mahānādaṃ naditavyaṃ manyeta, evam eva tvam anyatra śramaṇād gauta</hi>māt pariṣadi siṃhanādaṃ n<hi rend="it">aditavyaṃ manyase. tadyathā śarabha bhaḍḍalikā puṃrutakaṃ raviṣyāmīti bhaḍḍalikārutakam eva ravati. ...</hi> na bhaḍḍalikāva<hi rend="it">d a</hi>si <hi rend="it">.. tvam anyatra śramaṇād gautamāt pariṣadi siṃhanādaṃ naditavyaṃ manyase. tadyathā śarabha śṛgālo</hi> bheraṇḍākāravitakaṃ v. <hi rend="it">raviṣyāmīti śṛgālaravitakaṃ ravati. evam eva tvam anyatra śramaṇād gautamāt pariśadi siṃhanādaṃ manyase.</hi>
12. <hi rend="it">atha śarabhasya pari</hi>vrājakasya svakāḥ sabra<hi rend="it">hmacāriṇaḥ ... cotthāyāsanāt prakrāntāḥ. śarabha iti</hi> sūtraṃ //</p>

<p>Bl. 170V3-172V2: Pīṭha SĀ(Hos3)
1. <hi rend="it">// bhagavān rājagṛhe viharati veṇuvane kalandakanivāpe. tena khalu samayena tasmin rājagṛhe pīṭho nāmaḥ parivrājakaḥ prativasati</hi> sumāgadhāyāḥ puṣkariṇyās –hier immer puṣkaraṇyās erg.– tīre. <hi rend="it">sa evaṃ pariṣadi vācaṃ bhāṣate. ... yo me sacet</hi> tāṃ gāthāṃ gītam anugāsyati <hi rend="it">tasyāham antike brahmacaryaṃ cariṣyāmīti.</hi>
2. <hi rend="it">atha saṃbahulā bhikṣavaḥ pūrvāhṇe nivāsya pātracīvaram ādāya rājagṛhaṃ</hi> piṇḍāya prāviśan. aśrauṣuḥ <hi rend="it">saṃbahulā bhikṣavo rājagṛhaṃ piṇḍāya carantaḥ, asmiṃ rājagṛhe sumāgadhāyāḥ puṣkaraṇyās tīre pīṭho nāmaḥ parivrā</hi>jakaḥ prativasati. sa evaṃ pa<hi rend="it">riṣadi vācaṃ bhāṣate. pūrvavat. ekānte nyaṣīdan. ekāntaniṣaṇṇāḥ saṃbahulā bhikṣavo bha</hi>gavantam idam avocan*
3. iha <hi rend="it">vayaṃ bhadanta pūrvavat. adhivāsayati bhagavān saṃbahulānāṃ bhikṣūṇāṃ tūṣṇīṃbhavena.</hi>
4. <hi rend="it">atha bhagavān sāyā</hi>hne pratisaṃlayanād vyutthā<hi rend="it">ya yena pīṭhaḥ parivrājakaḥ sumāgadhāyāḥ puṣkaraṇyās tīre tenopajagāma. adrākṣīt pīṭhaḥ parivrājako bhagavantaṃ dūrata</hi> eva. dṛṣṭvā ca puna<hi rend="it">r bhagavato 'rthāyāsanaṃ prajñapayaty evaṃ cāha. niṣīdatāṃ bhagavān prajñapta evāsane. nyaṣīdad bhagavān prajñapta evāsane.</hi> niṣadya bhagavāṃ pīṭh<hi rend="it">aṃ parivrājakam idam avocat.</hi>
5. <hi rend="it">satyaṃ khalu tvaṃ pīṭha, evaṃ vadasi. ... yo me sacet tāṃ gāthāṃ gītam anugāsyati tasyā</hi>ham antike brahmacaryaṃ cari<hi rend="it">ṣyāmīti. .. ahaṃ tāṃ gāthāṃ gītam anugāsyāmi.</hi>
6. <hi rend="it">atha pīṭhaḥ pa</hi>rivrājakāḥ pīṭhasyopari pīṭhaṃ ... <hi rend="it">tasyāṃ velāyāṃ gāthāṃ babhāṣe //</hi>
  ... <hi rend="it">na vi</hi>heṭhayet prāṇinaḥ / kāṃścid vi ....
  ... <hi rend="it">du</hi>ṣkṛtam* saṃvṛtas triṣu sthāneṣ<hi rend="it">u</hi> ...
7. <hi rend="it">atha bhagavāṃ cetasā pīṭhasya parivrājakasya cittam ājñāya tasyāṃ</hi> velāyāṃ gāthāṃ babhāṣe //</p>

<p>  ya + + + + + + + + + + + + + + + <hi rend="it">/</hi>
  + + + + + + + + + + + + + + + + <hi rend="it">//</hi>
  ... mā ca viheṭhaya prāṇinaḥ / kāṃ ...
  <hi rend="it">yasya kāyena vācā ca manasā nā</hi>sti duṣkṛtam*
  saṃvṛtas triṣu <hi rend="it">sthāneṣu</hi> + + + + + + + + <hi rend="it">//</hi>
8. <hi rend="it">atha pīṭhasya parivrājakasya etad abhavad i</hi>ti me śramaṇo gautamaś cet<hi rend="it">asā cittam ājānāti. ... yena bhagavāṃs tenāñjaliṃ praṇamya bhagavantam idam avocat.</hi>
9. <hi rend="it">la</hi>bheyāhaṃ bho gauta<hi rend="it">ma svākhyāte dharmavinaye pravrajyām upasaṃpadaṃ bhikṣubhāvam. labdhavāṃ te svākhyāte dharmavinaye pravrajyām upasaṃpadaṃ bhikṣubhāvam. evaṃ pravrajitaḥ sa pī</hi>ṭh<hi rend="it">a</hi>ḥ parivrājaka<hi rend="it">ḥ yasyārthe kulaputrāḥ keśaśmaśrūṇy avatārya kāṣāyāṇi vastrāṇy ācchādya samyag eva śraddhayāgārād anagārikāṃ pravrajanti. pūrvavad yāvad a</hi>rhan babhūva suvimu<hi rend="it">ktacittaḥ. pīṭha iti sūtraṃ //</hi></p>

<p>Bl. 172V2-173R5: Brāhmaṇasatyāni SĀ(Hos3)
1. <hi rend="it">// bhagavān rājagṛhe viharati veṇuvane kalandakanivāpe. atha saṃbahu</hi>lānāṃ brāhmaṇaparivrājak<hi rend="it">ānāṃ sumāgadhāyāḥ puṣkariṇyās tīre sanniṣaṇṇānāṃ sannipatitānām ayaṃ evaṃrūpo 'bhūd antarākathāsa</hi>mudāhāra ity api brāhm<hi rend="it">aṇasatyāni. ity api brāhmaṇasatyāni.</hi>
2. <hi rend="it">aśrauṣīd bhagavāṃs teṣāṃ saṃbahulānāṃ brāhmaṇaparivrājakānāṃ</hi> sumāgadhāyāḥ puṣkariṇyās tī<hi rend="it">re sanniṣaṇṇānāṃ sannipatitānām ayam evaṃrūpo 'bhūd antarākathāsamudāhāro divāvihāropagato divyena śrotreṇa vi</hi>śuddhenātikrāntamānuṣeṇa. <hi rend="it">śrutvā ca punar yena sumāgadhāyāḥ puṣkariṇyās tīraṃ tenopajagāma.</hi>
3. <hi rend="it">adrākṣuḥ saṃbahulā brāhmaṇaparivrājakā bhagavantaṃ</hi> dūrata eva. dṛṣṭvā ca punar bh<hi rend="it">agavato 'rthāyāsanaṃ prajñapayanty evaṃ cāhur. niṣīdataṃ bhagavān prajñapta evāsane. nyaṣīdad bhagavān pra</hi>jñapta evāsane. niṣadya <hi rend="it">bhagavān saṃbahulān brāhmaṇaparivrājakān idam avocat.</hi>
4. <hi rend="it">kā nu yuṣmākaṃ saṃbahulānāṃ brāhmaṇaparivrājakānāṃ sumāgadhāyāḥ puṣka</hi>riṇyās tīre sanniṣannā<hi rend="it">nāṃ sannipatitānām antarākathā viprakṛtā. kayā cātha kathayaitarhi sanniṣaṇṇāḥ sannipatitāḥ. ihā</hi>smākaṃ bho gauta<hi rend="it">ma saṃbahulānāṃ brāhmaṇaparivrājakānāṃ sumāgadhāyāḥ puṣkariṇyās tīre sanniṣaṇṇānāṃ sannipatitānām ayam e</hi>vaṃrūpo 'bhūd antarākathāsamudāhāra ity api brāhmaṇasatyāni. <hi rend="it">ity api brāhmaṇasatyāni. iyam asmākaṃ bho gautama saṃbahulānāṃ brā</hi>hmaṇaparivrājakānāṃ sumāgadhāyāḥ puṣka<hi rend="it">riṇyās tīre sanniṣaṇṇānāṃ sannipatitānām antarākathā viprakṛtā. tayā ca bho gautama kathayai</hi>tarhi sanniṣaṇṇāḥ saṃnipatitāḥ
5. trīṇi <hi rend="it">imāni brāhmaṇasatyāni. yāni mayā svayam abhijñāya sākṣīkṛtvopasaṃpadya praveditā</hi>ni. katamāni trīṇi.
6. brāhmaṇā evam āhu<hi rend="it">ḥ. sarve prāṇino 'vadhā iti vadamānā brāhmaṇāḥ satyam āhur na mṛśā. śreyāṃsaḥ sma i</hi>ti manyante sadṛśā sma iti manyante hīnā sma <hi rend="it">iti manyante yad atra satyaṃ tad anabhiniveśya sarvaloke maitrāsahagatena cittena viharan</hi>ti. idaṃ prathamaṃ brāhmaṇasatyaṃ yan mayā svaya<hi rend="it">m abhijñāya sākṣīkṛtvopasaṃpadya praveditaṃ.</hi>
7. <hi rend="it">brāhmaṇā evam āhuḥ. yat kiṃcit samudayadharmaṃ sa</hi>rvaṃ nirodhadharmakam iti vadamānā <hi rend="it">brāhmaṇāḥ satyam āhur na mṛśā. pūrvavad yāvad iti yad atra satyaṃ tad anabhiniviśya sarvaloke udayavyayā</hi>nudarśino viharaṃti. idaṃ dvitīyaṃ brā<hi rend="it">hmaṇasatyaṃ yan mayā svayam abhijñāya sākṣīkṛtvopasaṃpadya praveditaṃ.</hi>
8. <hi rend="it">brāhmaṇā eva</hi>m āhur. na mama kvacana kaścana kiñcanam asti nāsy<hi rend="it">a kvacana kaścana kiñcanam astīti vadamānā brāhmaṇāḥ satyam āhur na mṛśā. pūrvava</hi>d yāvad iti yad atra satyaṃ <hi rend="it">tad ana</hi>bhiniviśya sarvaloke amamāya<hi rend="it">nto viharaṃti. idaṃ tritīyaṃ brāhmaṇasatyaṃ yan mayā svayam abhijñāya sākṣīkṛtvopasaṃpadya praveditaṃ.</hi></p>

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URN · urn:vamshanidhi:scripture:01KTVG1G5266TA7PYF1BG5J269