Vigrahavyāvartanīkārikā

Vigrahavyāvartanī-kārikā || sarveṣāṃ bhāvānāṃ sarvatra na vidyate svabhāvaś cet | tvadvacanam asvabhāvaṃ na nivartayituṃ svabhāvam alam || NagVvy_01 atha savabhāvam etad vākyaṃ pūrvā hatā pratijñā te | vaiṣamikatvaṃ tasmin viśeṣahetuś ca vaktavyaḥ || NagVvy_02 mā śabdavad ity…

1. Canonshastratextual
2. AttributionNāgārjunatextual
3. SourceUpstream TEI document · san · Latnpublished primary

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	<title>Vigrahavyāvartanīkārikā</title>
	<author>Nāgārjuna</author>
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	 <resp>data entry</resp>
	 <name>Richard Mahoney</name>
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	 <name>Richard Mahoney</name>
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	 <name>Reinhold Grünendahl</name>
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	 <name>Maximilian Mehner</name>
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	<note>This file has been created by mass conversion of GRETIL's Sanskrit corpus from <ref target="http://gretil.sub.uni-goettingen.de/gretil/1_sanskr/6_sastra/3_phil/buddh/nagvvy_u.htm">nagvvy_u.htm</ref>. Due to the heterogeneity of the sources the header markup might be suboptimal. For the sake of transparency the header of the legacy file is documented in the <gi>note</gi> element below:</note>
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	 Nagarjuna:
<lb/>Vigrahavyavartanikarika
<lb/>
<lb/>Version: 0.1a
<lb/>Last updated: Sun May 18 16:42:02 NZST 2003
<lb/>Text input by Richard Mahoney: r.mahoney@comnet.net.nz
<lb/>Latest Version:
<lb/> http://homepages.comnet.co.nz/~r-mahoney/ratna_text/ratna_text.html
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<p>Vigrahavyāvartanī-kārikā ||</p>

<lg>
<l>sarveṣāṃ bhāvānāṃ sarvatra na vidyate svabhāvaś cet |</l>
<l>tvadvacanam asvabhāvaṃ na nivartayituṃ svabhāvam alam || NagVvy_01</l>
</lg>

<lg>
<l>atha savabhāvam etad vākyaṃ pūrvā hatā pratijñā te |</l>
<l>vaiṣamikatvaṃ tasmin viśeṣahetuś ca vaktavyaḥ || NagVvy_02</l>
</lg>

<lg>
<l>mā śabdavad ity etat syāt te buddhir na caitad upapannam |</l>
<l>śabdena hy atra satā bhaviṣyato vāraṇaṃ tasya || NagVvy_03</l>
</lg>

<lg>
<l>pratiṣedhapratiṣedho 'py evam iti mataṃ bhavet tad asad eva |</l>
<l>evaṃ tava pratijñā lakṣaṅato dūṣyate na mama || NagVvy_04</l>
</lg>

<lg>
<l>pratyakṣeṇa hi tāvad yady upalabhya vinivartayasi bhāvān |</l>
<l>tan nāsti pratyakṣaṃ bhāvā yenopalabhyante || NagVvy_05</l>
</lg>

<lg>
<l>anumānaṃ pratyuktaṃ pratyakṣeṇāgamopamāne ca |</l>
<l>anumānāgamasādhyā ye 'rthā dṛṣṭāntasādhyāś ca || NagVvy_06</l>
</lg>

<lg>
<l>kuśalānāṃ dharmāvasthāvidaś ca manyante |</l>
<l>kuśalaṃ janāḥ svabhāvaṃ śeṣeṣv apy eṣa viniyogaḥ || NagVvy_07</l>
</lg>

<lg>
<l>nairyāṇikasvabhāvo dharmā nairyāṇikāś ca ye teṣām |</l>
<l>dharmāvasthoktānām evaṃ anairyāṇikādīnām || NagVvy_08</l>
</lg>

<lg>
<l>yadi ca na bhavet svabhāvo dharmāṇāṃ niḥsvabhāva ity evam |</l>
<l>nāmāpi bhaven naivaṃ nāma hi nirvastukaṃ nāsti || NagVvy_09</l>
</lg>

<lg>
<l>atha vidyate svabhāvaḥ sa ca dharmāṇāṃ na vidyate tasmāt |</l>
<l>dharmair vinā svabhāvaḥ sa yasya tad yuktam upadeṣṭum || NagVvy_10</l>
</lg>

<lg>
<l>sata eva pratiṣedho nāsti ghaṭo geha ity ayaṃ yasmāt |</l>
<l>dṛṣṭaḥ pratiṣedho 'yaṃ sataḥ svabhāvasya te tasmāt || NagVvy_11</l>
</lg>

<lg>
<l>atha nāsti sa svabhāvaḥ kiṃ nu pratiṣidhyate tvayānena |</l>
<l>vacanenarte vacanāt pratiṣedhaḥ sidhyate hy asataḥ || NagVvy_12</l>
</lg>

<lg>
<l>bālānāṃ iva mithyā mṛgatṛṣnāyāṃ yathājalagrāhaḥ |</l>
<l>evaṃ mithyāgrāhaḥ syāt te pratiṣedhyato hy asataḥ || NagVvy_13</l>
</lg>

<lg>
<l>nanv evaṃ saty asti grāho grāhyaṃ ca tadgrahītā ca |</l>
<l>pratiṣedhaḥ pratiṣedhyaṃ pratiṣeddhā ceti ṣaṭkaṃ tat || NagVvy_14</l>
</lg>

<lg>
<l>atha naivāsti grāho naiva grāhyaṃ na ca grahītāraḥ |</l>
<l>pratiṣedhaḥ pratiṣedhyaṃ pratiṣeddhāro nanu sa santi || NagVvy_15</l>
</lg>
<p>pratiṣedhaḥ pratiṣedhyaṃ pratiṣeddhāraś ca yadyuta na santi |</p>

<l>siddhā hi sarvabhāvās teṣam eva svabhāvaś ca || NagVvy_16</l>

<lg>
<l>hetoś ca te na siddhir naiḥsvābhāvyāt kuto hi te hetuḥ |</l>
<l>nirhetukasya siddhir na copapannāsya te 'rthasya || NagVvy_17</l>
</lg>

<lg>
<l>yadi cāhetoḥ siddhiḥ svabhāvavinivartanasya te bhavati |</l>
<l>svābhāvyasyāstitvaṃ mamāpi nirhetukaṃ siddham || NagVvy_18</l>
</lg>

<lg>
<l>atha hetor astitvaṃ bhāvāsvābhāvyam ity anupapannam |</l>
<l>lokeṣu niḥsvabhāvo na hi kaś cana vidyate bhāvaḥ || NagVvy_19</l>
</lg>

<lg>
<l>pūrvaṃ cet pratiṣedhaḥ paścāt pratiṣedhyam ity anupapannam |</l>
<l>paścāc cānupapanno yugapac ca yataḥ svabhāvaḥ san || NagVvy_20</l>
</lg>

<lg>
<l>hetupratyayasāmagryāṃ ca pṛthak cāpi madvaco na yadi |</l>
<l>manu śūnyatvaṃ siddhaṃ bhāvānām asvabhāvatvāt || NagVvy_21</l>
</lg>

<lg>
<l>yaś ca pratītyabhāvo bhāvānāṃ śūnyateti sā proktā |</l>
<l>yaś pratītyabhāvo bhavati hi tasyāsvabhāvatvam || NagVvy_22</l>
</lg>

<lg>
<l>nirmitako nirmitakaṃ māyāpuruṣaḥ svamāyayā sṛṣṭam |</l>
<l>pratiṣedhayeta yadvat pratiṣedho 'yaṃ tathaiva syāt || NagVvy_23</l>
</lg>

<lg>
<l>na svābhāvikam etad vākyaṃ tasmān na vādahānir me |</l>
<l>nāsti ca vaiṣamikatvaṃ viśeṣahetuś ca na nigadyaḥ || NagVvy_24</l>
</lg>

<lg>
<l>mā śabdavad iti nāyaṃ dṛṣṭānto yas tvayā samārabdhaḥ |</l>
<l>śabdena hi tac chabdasya vāraṇaṃ naivam etac ca || NagVvy_25</l>
</lg>

<lg>
<l>naiḥsvābhāvyānāṃ cen naiḥsvābhāvyena vāraṇaṃ yadi hi |</l>
<l>naiḥsvābhāvyanivṛttau svābhāvyaṃ hi prasiddhaṃ syāt || NagVvy_26</l>
</lg>

<lg>
<l>atha vā nirmitakāyāṃ yathā striyāṃ strīyam ity asadgrāham |</l>
<l>nirmitakaḥ pratihanyāt kasya cid evaṃ bhaved etat || NagVvy_27</l>
</lg>

<lg>
<l>atha vā sādhyasamo 'yaṃ hetur na hi vidyate dhvaneḥ sattā |</l>
<l>saṃvyavahāraṃ ca vayaṃ nānabhyupagamya kathayāmaḥ || NagVvy_28</l>
</lg>

<lg>
<l>yadi kā cana pratijñā syān me tata eṣa me bhaved doṣaḥ |</l>
<l>nāsti ca mama pratijñā tasmān naivāsti me doṣaḥ || NagVvy_29</l>
</lg>

<lg>
<l>yadi kiṃ cid upalabheyaṃ pravartayeyaṃ nivartayeyaṃ vā |</l>
<l>pratyakṣādibhir arthais tadabhāvān me 'nupālambhaḥ || NagVvy_30</l>
</lg>

<lg>
<l>yadi ca pramāṇatas te teṣāṃ teṣāṃ prasiddhir arthānām |</l>
<l>teṣāṃ punaḥ prasiddhiṃ brūhi kathaṃ te pramāṇānām || NagVvy_31</l>
</lg>

<lg>
<l>anyair yadi pramāṇaiḥ pramāṇasiddhir bhavet tad anavasthā |</l>
<l>nādeḥ siddhis tatrāsti naiva madhyasya nāntasya || NagVvy_32</l>
</lg>

<lg>
<l>teṣām atha pramāṇair vinā prasiddhir vihīyate vādaḥ |</l>
<l>vaiṣamikatvaṃ tasmin viśeṣahetuś ca vaktavyaḥ || NagVvy_33</l>
</lg>

<lg>
<l>viṣamopanyāso 'yaṃ na hy ātmānaṃ prakāśayaty agniḥ |</l>
<l>na hi tasyānupalabdhir dṛṣṭā tamasīva kumbhasya || NagVvy_34</l>
</lg>

<lg>
<l>yadi ca svātmānam ayaṃ tvadvacanena prakāśayaty agniḥ |</l>
<l>param iva nanv ātmānaṃ svaṃ paridhakṣyaty api hutāśaḥ || NagVvy_35</l>
</lg>

<lg>
<l>yadi ca svaparātmānau tvadvacanena prakāśayaty agniḥ |</l>
<l>pracchādayiṣyati tamaḥ svaparātmānau hutāśa iva || NagVvy_36</l>
</lg>

<lg>
<l>nāsti tamaś ca jvalane yatra ca tiṣṭhati parātmani jvalanaḥ |</l>
<l>kurute kathaṃ prakāśaṃ sa hi prakāśo 'ndhakāravadhaḥ || NagVvy_37</l>
</lg>

<lg>
<l>utpadyamāna eva prakāśayaty agnir ity asadvādaḥ |</l>
<l>utpadyamāna eva prāpnoti tamo na hi hutāśaḥ || NagVvy_38</l>
</lg>

<lg>
<l>aprāpto 'pi jvalano yadi vā punar andhakāram upahanyāt |</l>
<l>sarveṣu lokadhātuṣu tamo 'yam iha saṃsthito hanyāt || NagVvy_39</l>
</lg>

<lg>
<l>yadi svataś ca pramāṇasiddhir anapekṣya tava prameyāṇi |</l>
<l>bhavati pramāṇasiddhir na parāpekṣā svataḥsiddhiḥ || NagVvy_40</l>
</lg>

<lg>
<l>anapekṣya hi prameyān arthān yadi te pramāṇasiddhir iti |</l>
<l>na bhavanti kasya cid evam imāni tāni pramāṇāni || NagVvy_41</l>
</lg>

<lg>
<l>atha matam apekṣya siddhis teṣām ity atra bhavati ko doṣaḥ |</l>
<l>siddhasya sādhanaṃ syān nāsiddho 'pekṣate hy anyat || NagVvy_42</l>
</lg>

<lg>
<l>sidhyanti hi prameyāṇy apekṣya yadi sarvathā pramāṇāni |</l>
<l>bhavati prameyasiddhir nāpekṣyaiva pramāṇāni || NagVvy_43</l>
</lg>

<lg>
<l>yadi ca prameyasiddhir nāpekṣyaiva bhavati pramāṇāni |</l>
<l>kiṃ te pramāṇasiddhyā tāni yadarthaṃ prasiddhaṃ tat || NagVvy_44</l>
</lg>

<lg>
<l>atha tu pramāṇasiddhir bhavaty apekṣyaiva te prameyāṇi |</l>
<l>vyatyaya evaṃ sati te dhruvaṃ pramāṇaprameyāṇām || NagVvy_45</l>
</lg>

<lg>
<l>atha te pramāṇasiddhyā prameyasiddhiḥ prameyasiddhyā ca |</l>
<l>bhavati pramāṇasiddhir nāsty ubhayasyāpi te siddhiḥ || NagVvy_46</l>
</lg>

<lg>
<l>sidhyanti hi pramāṇair yadi prameyāṇi tāni tair eva |</l>
<l>sādhyāni ca prameyais tāni kathaṃ sādhayiṣyanti || NagVvy_47</l>
</lg>

<lg>
<l>sidhyanti ca prameyair yadi pramāṇāni tāni tair eva |</l>
<l>sādhyāni ca pramāṇais tāni kathaṃ sādhayiṣyanti || NagVvy_48</l>
</lg>

<lg>
<l>pitrā yady utpādyaḥ putro yadi tena caiva putreṇa |</l>
<l>utpādyaḥ sa yadi pitā vada tatrotpādayati kaḥ kam || NagVvy_49</l>
</lg>

<lg>
<l>kaś ca pitā kaḥ putras tatra tvaṃ brūhi tāv ubhāv api ca |</l>
<l>pitṛputralakṣaṇadharau yato bhavati no 'tra saṃdehaḥ || NagVvy_50</l>
</lg>

<lg>
<l>naiva svataḥ prasiddhir na parasparataḥ parapramāṇair vā |</l>
<l>na bhavati na ca prameyair na cāpy akasmāt pramāṇānāṃ || NagVvy_51</l>
</lg>

<lg>
<l>kuśalānāṃ dharmāṇāṃ dharmāvasthāvido bruvīran yat |</l>
<l>kuśalaṃ svabhāvam evaṃ pravibhāgenābhidheyaḥ syāt || NagVvy_52</l>
</lg>

<lg>
<l>yadi ca pratīya kuśalaḥ svabhāva utpadyate sa kuśalānām |</l>
<l>dharmāṇāṃ parabhāvaḥ svabhāva evaṃ kathaṃ bhavati || NagVvy_53</l>
</lg>

<lg>
<l>atha na pratītya kiṃ cit svabhāva utpadyate sa kuśalānām |</l>
<l>dharmāṇam evaṃ syād vāso na brahmacaryasya || NagVvy_54</l>
</lg>

<lg>
<l>nādharmo dharmo vā saṃvyavahārāś ca laukikā na syuḥ |</l>
<l>nityāś ca sasvabhāvāḥ syur nityatvād ahetumataḥ || NagVvy_55</l>
</lg>

<lg>
<l>evam akuśaleṣv avyākṛteṣu nairyāṇikādiṣu ca doṣaḥ |</l>
<l>tasmāt sarvaṃ saṃskṛtam asaṃskṛtaṃ te bhavaty eva || NagVvy_56</l>
</lg>

<lg>
<l>yaḥ sadbhūtaṃ nāmātra brūyāt sasvabhāva ity evam |</l>
<l>bhavatā prativaktavyo nāma brūmaś ca na vayaṃ sat || NagVvy_57</l>
</lg>

<lg>
<l>nāmāsad iti ca yad idaṃ tat kiṃ nu sato bhavaty utāpy asataḥ |</l>
<l>yadi hi sato yady asato dvidhāpi te hīyate vādaḥ || NagVvy_58</l>
</lg>

<lg>
<l>sarveṣāṃ bhāvānāṃ śūnyatvaṃ copapāditaṃ pūrvam |</l>
<l>sa upālambhas tasmād bhavaty ayaṃ cāpratijñāyāḥ || NagVvy_59</l>
</lg>

<lg>
<l>atha vidyate svabhāvaḥ sa ca dharmāṇāṃ na vidyata itīdam |</l>
<l>āśaṅkitaṃ yad uktaṃ bhavaty anāśaṅkitaṃ tac ca || NagVvy_60</l>
</lg>

<lg>
<l>sata eva pratiṣedho yadi śūnyatvaṃ nanu prasiddham idam |</l>
<l>pratiṣedhayate hi bhavān bhāvānāṃ niḥsvabhāvatvam || NagVvy_61</l>
</lg>

<lg>
<l>pratiṣedhayase 'tha tvaṃ śūnyatvaṃ tac ca nāsti śūnyatvam |</l>
<l>pratiṣedhaḥ sata iti te nanv eṣa vihīyate vādaḥ || NagVvy_62</l>
</lg>

<lg>
<l>pratiṣedhayāmi nāhaṃ kiṃ cit pratiṣedhyam asti na ca kiṃ cit |</l>
<l>tasmāt pratiṣedhayasīty adhilaya eṣa tvayā kriyate || NagVvy_63</l>
</lg>

<lg>
<l>yac cāharte vacanād asataḥ pratiṣedhavacanasiddhir iti |</l>
<l>atra jñāpayate vāg asad iti tan na pratinihanti || NagVvy_64</l>
</lg>

<lg>
<l>mṛgatṛṣṇādṛṣṭānte yaḥ punar uktas tvayā mahāṃś carcaḥ |</l>
<l>tatrāpi nirṇayaṃ śṛṇu yathā sa dṛṣṭānta upapannaḥ || NagVvy_65</l>
</lg>

<lg>
<l>sa yadi svabhāvataḥ syād grāho na syāt pratītya saṃbhūtaḥ |</l>
<l>yaś ca pratītya bhavati grāho nanu śūnyatā saiva || NagVvy_66</l>
</lg>

<lg>
<l>yadi ca svabhāvataḥ syād grāhaḥ kas taṃ nivartayed grāham |</l>
<l>śeṣeṣv apy eṣa viddhis tasmād eṣo 'nupālambhaḥ || NagVvy_67</l>
</lg>

<lg>
<l>etena hetvabhāvaḥ pratyuktaḥ pūrvam eva sa samatvāt |</l>
<l>mṛgatṛṣṇādṛṣṭāntavyāvṛttividhau ya uktaḥ prāk || NagVvy_68</l>
</lg>

<lg>
<l>yas traikālye hetuḥ pratyuktaḥ pūrvam eva sa samatvāt |</l>
<l>traikālyapratihetuś ca śūnyatāvādināṃ prāptaḥ || NagVvy_69</l>
</lg>

<lg>
<l>prabhavati ca śūnyateyaṃ yasya prabhavanti tasya sarvārthāḥ |</l>
<l>prabhavati na tasya kiṃ cin na prabhavati śūnyatā yasya || NagVvy_70</l>
</lg>

<lg>
<l>yaḥ śūnyatāṃ pratītyasamutpādaṃ madhyamāṃ pratipadaṃ ca |</l>
<l>ekārthāṃ nijagāda praṇamāmi tam apratimabuddham || NagVvy_71</l>
</lg>

<p>%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%</p>

<p>Copyright (C) 2003 by Chr. Lindtner - Denmark</p>

<p>%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%</p>

  </body>
</text>
</TEI>