Avadānaśataka

buddho bhagavān satkṛto gurukṛto mānitaḥ pūjito rājabhī rājamātrair dhanibhiḥ pauraiḥ śreṣṭhibhiḥ sārthavāhair devair nāgair yakṣair asurair garuḍaiḥ kinnarair mahoragair iti devanāgayakṣāsuragaruḍakinnaramahoragābhyarcito buddho bhagavān jñāto mahāpuṇyo lābhī cīvarapiṇḍapātaś…

1. AttributionThe Digital Corpus of Sanskrit (DCS), Oliver Hellwigtextual
2. SourceUpstream TEI document · san · Latnpublished primary

buddho bhagavān satkṛto gurukṛto mānitaḥ pūjito rājabhī rājamātrair dhanibhiḥ pauraiḥ śreṣṭhibhiḥ sārthavāhair devair nāgair yakṣair asurair garuḍaiḥ kinnarair mahoragair iti devanāgayakṣāsuragaruḍakinnaramahoragābhyarcito buddho bhagavān jñāto mahāpuṇyo lābhī cīvarapiṇḍapātaśayanāsanaglānapratyayabhaiṣajyapariṣkārāṇāṃ saśrāvakasaṃgho rājagṛham upaniśritya viharati veṇuvane kalandakanivāpe tatra bhagavato 'cirābhisaṃbuddhabodher yaśasā ca sarvaloka āpūrṇaḥ atha dakṣiṇāgiriṣu janapade saṃpūrṇo nāma brāhmaṇamahāśālaḥ prativasati āḍhyo mahādhano mahābhogo vistīrṇaviśālaparigraho vaiśravaṇadhanasamudito vaiśravaṇadhanapratispardhī sa ca śrāddho bhadraḥ kalyāṇāśaya ātmahitaparahitapratipannaḥ kāruṇiko mahātmā dharmakāmaḥ prajāvatsalas tyāgaruciḥ pradānaruciḥ pradānābhirato mahati tyāge vartate yāvad asau sarvapāṣaṇḍikaṃ yajñam ārabdho yaṣṭum yatrānekāni tīrthikaśatasahasrāṇi bhuñjate sma yadā bhagavatā rājā bimbisāraḥ saparivāro vinītaḥ tasya ca vinayād bahūni prāṇiśatasahasrāṇi vinayam upagatāni tadā rājagṛhāt pūrṇasya jñātayo 'bhyāgatya pūrṇasya purastād buddhasya varṇaṃ bhāṣayituṃ pravṛttā dharmasya saṃghasya ca atha pūrṇo brāhmaṇamahāśālo bhagavato guṇasaṃkīrtanaṃ pratiśrutya mahāntaṃ prasādaṃ pratilabdhavān tataḥ śaraṇam abhiruhya rājagṛhābhimukhaḥ sthitvā ubhau jānumaṇḍale pṛthivyāṃ pratiṣṭhāpya puṣpāṇi kṣipan dhūpam udakaṃ ca bhagavantam āyācituṃ pravṛttaḥ āgacchatu bhagavān yajñaṃ me anubhavituṃ yajñavāṭam iti atha tāni puṣpāṇi buddhānāṃ buddhānubhāvena devatānāṃ ca devatānubhāvenopari bhagavataḥ puṣpamaṇḍapaṃ kṣiptvā tasthuḥ dhūpo 'bhrakūṭavad udakaṃ vaiḍūryaśalākavat athāyuṣmān ānandaḥ kṛtakarapuṭo bhagavantaṃ papraccha kuta idaṃ bhadanta nimantraṇam āyātam iti bhagavān āha dakṣiṇāgiriṣv ānanda janapade saṃpūrṇo nāma brāhmaṇamahāśālaḥ prativasati tatrāsmābhir gantavyam sajjībhavantu bhikṣava iti bhagavān bhikṣusahasraparivṛtto dakṣiṇāgiriṣu janapade cārikāṃ caritvā pūrṇasya brāhmaṇamahāśālasya yajñavāṭasamīpe sthitvā cintām āpede yannvahaṃ pūrṇabrāhmaṇam ṛddhiprātihāryeṇāvarjayeyam iti atha bhagavāṃs taṃ bhikṣusahasram antardhāpya ekaḥ pātracarakavyagrahastaḥ pūrṇasamīpe sthitaḥ atha pūrṇo brāhmaṇamahāśālo bhagavantaṃ dadarśa dvātriṃśatā mahāpuruṣalakṣaṇaiḥ samalaṃkṛtam aśītyā cānuvyañjanair virājitagātraṃ vyāmaprabhālaṃkṛtaṃ sūryasahasrātirekaprabhaṃ jaṅgamam iva ratnaparvataṃ samantato bhadrakam dṛṣṭvā ca punas tvaritatvaritaṃ bhagavataḥ samīpam upasaṃkramya bhagavantam uvāca svāgataṃ bhagavan niṣīdatu bhagavān kriyatāṃ āsanaparigraho mamānugrahārtham iti bhagavān āha yadi te parityaktaṃ dīyatām asmin pātra iti atha pūrṇo brāhmaṇamahāśālaḥ pañcamāṇavakaśataparivṛto bhagavato vividhabhakṣyabhojyakhādyalehyapeyacoṣyādibhir āhārair ārabdhaḥ pātraṃ paripūrayitum bhagavān api svakāt pātrād bhikṣupātreṣv āhāraṃ saṃkramayati yadā bhagavato viditaṃ pūrṇāni bhikṣusahasrasya pātrāṇīti tadā svapātraṃ pūrṇam ādarśitam tato bhikṣusahasraṃ pūrṇapātram ardhacandrākāreṇa darśitavān devatābhir apy ākāśasthābhiḥ śabdam udīritam pūrṇāni bhagavato bhikṣusahasrasya ca pātrāṇīti tataḥ prātihāryadarśanāt pūrṇaḥ prasādajāto mūlanikṛtta iva drumo hṛṣṭatuṣṭapramuditaḥ udagraprītisaumanasyajāto bhagavataḥ pādayor nipatya praṇidhiṃ kartum ārabdhaḥ anenāhaṃ kuśalamūlena cittotpādena deyadharmaparityāgena ca andhe loke anāyake apariṇāyake buddho bhūyāsam atīrṇānāṃ sattvānāṃ tārayitā amuktānāṃ mocayitā anāśvastānām āśvāsayitā aparinirvṛtānāṃ parinirvāpayiteti atha bhagavān pūrṇasya brāhmaṇamahāśālasya hetuparaṃparāṃ karmaparaṃparāṃ ca jñātvā smitaṃ prāvirakārṣīt dharmatā khalu yasmin samaye buddhā bhagavantaḥ smitaṃ prāviṣkurvanti tasmin samaye nīlapītalohitāvadātā arciṣo mukhān niścārya kāścid adhastād gacchanti kāścid upariṣṭād gacchanti yā adhastād gacchanti tāḥ saṃjīvaṃ kālasūtraṃ saṃghātaṃ rauravaṃ mahārauravaṃ tapanaṃ pratāpanam avīcim arbudaṃ nirarbudaṃ aṭaṭaṃ hahavaṃ huhuvam utpalaṃ padmaṃ mahāpadmaṃ narakān gatvā ye uṣṇanarakās teṣu śītībhūtā nipatanti ye śītanarakās teṣu uṣṇībhūtā nipatanti tena teṣāṃ sattvānāṃ kāraṇāviśeṣāḥ pratiprasrabhyante teṣām evaṃ bhavati kiṃ nu vayaṃ bhavanta itaś cyutāḥ āhosvid anyatropapannā iti teṣāṃ prasādasaṃjananārthaṃ bhagavān nirmitaṃ visarjayati teṣāṃ nirmitaṃ dṛṣṭvaivaṃ bhavati na hyeva vayaṃ bhavantaḥ itaś cyutāḥ nāpy anyatropapannāḥ api tv ayam apūrvadarśanaḥ sattvaḥ asyānubhāvenāsmākaṃ kāraṇāviśeṣāḥ pratiprasrabdhā iti te nirmite cittam abhiprasādya tan narakavedanīyaṃ karma kṣapayitvā devamanuṣyeṣu pratisandhiṃ gṛhṇanti yatra satyānāṃ bhājanabhūtā bhavanti yā upariṣṭād gacchanti tāś cāturmahārājikāṃs trayastriṃśān yāmāṃs tuṣitān nirmāṇaratīn paranirmitavaśavartino brahmakāyikān brahmapurohitān mahābrahmaṇaḥ parīttābhān apramāṇābhān ābhāsvarān parīttaśubhān apramāṇaśubhāñ śubhakṛtsnān anabhrakān puṇyaprasavān bṛhatphalān abṛhān atapān sudṛśān sudarśanān akaniṣṭhān devān gatvā anityaṃ duḥkhaṃ śūnyam anātmety udghoṣayanti gāthādvayaṃ ca bhāṣante ārabhadhvaṃ niṣkrāmata yujyadhvaṃ buddhaśāsane dhunīta mṛtyunaḥ sainyaṃ naḍāgāram iva kuñjaraḥ yo hy asmin dharmavinaye apramattaś cariṣyati prahāya jātisaṃsāraṃ duḥkhasyāntaṃ kariṣyati atha tā arciṣas trisāhasramahāsāhasraṃ lokadhātum anvāhiṇḍya bhagavantam eva pṛṣṭhataḥ pṛṣṭhataḥ samanugacchanti tad yadi bhagavān atītaṃ karma vyākartukāmo bhavati bhagavataḥ pṛṣṭhato 'ntardhīyante anāgataṃ vyākartukāmo bhavati purastād antardhīyante narakopapattiṃ vyākartukāmo bhavati pādatale 'ntardhīyante tiryagupapattiṃ vyākartukāmo bhavati pārṣṇyām antardhīyante pretopapattiṃ vyākartukāmo bhavati pādāṅguṣṭhe 'ntardhīyante manuṣyopapattiṃ vyākartukāmo bhavati jānunor antardhīyante balacakravartirājyaṃ vyākartukāmo bhavati vāme karatale 'ntardhīyante cakravartirājyaṃ vyākartukāmo bhavati dakṣiṇe karatale 'ntardhīyante devopapattiṃ vyākartukāmo bhavati nābhyām antardhīyante śrāvakabodhiṃ vyākartukāmo bhavati āsye 'ntardhīyante pratyekabodhiṃ vyākartukāmo bhavati ūrṇāyām antardhīyante anuttarāṃ samyaksaṃbodhiṃ vyākartukāmo bhavati uṣṇīṣe antardhīyante atha tā arciṣo bhagavantaṃ triḥ pradakṣiṇīkṛtya bhagavata uṣṇīṣe 'ntarhitāḥ athāyuṣmān ānandaḥ kṛtakarapuṭo bhagavantaṃ papraccha nānāvidho raṅgasahasracitro vaktrāntarān niṣkasitaḥ kalāpaḥ avabhāsitā yena diśaḥ samantād divākareṇodayatā yathaiva gāthāḥ ca bhāṣate vigatodbhavā dainyamadaprahīṇā buddhā jagaty uttamahetubhūtāḥ nākāraṇaṃ śaṅkhamṛṇālagauraṃ smitam upadarśayanti jinā jitārayaḥ tatkālaṃ svayam adhigamya vīra buddhyā śrotṝṇāṃ śramaṇa jinendra kāṅkṣitānām dhīrābhir munivṛṣa vāgbhir uttamābhir utpannaṃ vyapanaya saṃśayaṃ śubhābhiḥ nākasmāllavaṇajalādrirājadhairyāḥ saṃbuddhāḥ smitam upadarśayanti nāthāḥ yasya arthe smitam upadarśayanti dhīrāḥ tam śrotum samabhilaṣanti te jana oghāḥ bhagavān āha evam etad ānanda evam etat nāhetvapratyayam ānanda tathāgatā arhantaḥ samyaksaṃbuddhāḥ smitaṃ prāviṣkurvanti eṣa ānanda pūrṇo brāhmaṇamahāśālaḥ anena kuśalamūlena cittotpādena deyadharmaparityāgena ca trikalpāsaṃkhyeyasamudānītāṃ bodhiṃ samudānīya mahākaruṇāparibhāvitāḥ ṣaṭ pāramitāḥ paripūrya pūrṇabhadro nāma samyaksaṃbuddho bhaviṣyati daśabhir balaiś caturbhir vaiśāradyais tribhir āveṇikaiḥ smṛtyupasthānair mahākaruṇayā ca ayam asya deyadharmo yo mamāntike cittaprasāda iti bhūyas ca anena citrāṇi kuśala mūlāni samavaropitāni tasmāt tarhi bhikṣava evaṃ śikṣitavyaṃ yacchāstāraṃ satkariṣyāmo gurukariṣyāmo mānayiṣyāmaḥ pūjayiṣyāmaḥ śāstāraṃ satkṛtya gurukṛtya mānayitvā pūjayitvopaniśritya vihariṣyāmaḥ ity evaṃ vo bhikṣavaḥ śikṣitavyam idam avocat bhagavān ātta manasaḥ te bhikṣavaḥ bhagavataḥ bhāṣitam abhyanandan buddho bhagavān satkṛto gurukṛto mānitaḥ pūjito rājabhī rājamātrair dhanibhiḥ pauraiḥ śreṣṭhibhiḥ sārthavāhair devair nāgair yakṣair asurair garuḍaiḥ kinnarair mahoragair iti devanāgayakṣāsuragaruḍakinnaramahoragābhyarcito buddho bhagavān jñāto mahāpuṇyo lābhī cīvarapiṇḍapātaśayanāsanaglānapratyayabhaiṣajyapariṣkārāṇāṃ saśrāvakasaṃgho vaiśālīm upaniśritya viharati markaṭahradatīre kūṭāgāraśālāyām atha pūrvāhṇe nivāsya pātracīvaram ādāya bhikṣugaṇaparivṛto bhikṣusaṃghapuraskṛto vaiśālīṃ piṇḍāya prāvikṣat sāvadānīṃ vaiśālīṃ piṇḍāya caritvā yena siṃhasya senāpater niveśanaṃ tenopasaṃkrāntaḥ upasaṃkramya prajñapta evāsane niṣaṇṇaḥ atha siṃhasya senāpateḥ snuṣā yaśomatī nāma abhirūpā darśanīyā prāsādikā sā bhagavato vicitralakṣaṇojjvalakāyaṃ dṛṣṭvā atyarthaṃ prasādaṃ labdhavatī sā śvaśuraṃ papraccha asti kaścid upāyo yenāham apy evaṃguṇayuktā syām iti atha siṃhasya senāpater etad abhavat udārādhimuktā bateyaṃ dārikā yadi punar iyaṃ pratyayam āsādayet kuryād anuttarāyāṃ samyaksaṃbodhau praṇidhānam iti viditvoktavān dārike yadi hetuṃ samādāya vartiṣyasi tvam apy evaṃvidhā bhaviṣyasi yādṛśo bhagavān iti tataḥ siṃhena senāpatinā yaśomatyāḥ prasādābhivṛddhyarthaṃ prabhūtaṃ hiraṇyasuvarṇaṃ ratnāni ca dattāni tato yaśomatyā dārikayā bhagavān saśrāvakasaṃghaḥ śvo 'ntargṛhe bhaktenopanimantritaḥ adhivāsitaṃ ca bhagavatā tasyā anugrahārtham atha yaśomatī dārikā suvarṇamayāni puṣpāṇi kārayitvā rūpyamayāṇi ratnamayāni prabhūtagandhamālyavilepanasaṃgrahaṃ kṛtvā śatarasam āhāraṃ sajjīkṛtya bhagavato dūtena kālam ārocayati samayo bhadanta sajjaṃ bhaktaṃ yasyedānīṃ bhagavān kālaṃ manyata iti atha bhagavān bhikṣugaṇaparivṛto bhikṣusaṃghapuraskṛto yena siṃhasya senāpater niveśanaṃ tenopasaṃkrāntaḥ upasaṃkramya purastād bhikṣusaṃghasya prajñapta evāsane niṣaṇṇaḥ atha yaśomatī dārikā sukhopaniṣaṇṇaṃ buddhapramukhaṃ bhikṣusaṃghaṃ viditvā śatarasenāhāreṇa svahastaṃ saṃtarpya puṣpāṇi bhagavati kṣeptum ārabdhā atha tāni puṣpāṇi upari bhagavato ratnakūṭāgāro ratnacchatraṃ ratnamaṇḍapa ivāvasthitam yanna śakyaṃ suśikṣitena karmakāreṇa karmāntevāsinā vā kartum yathāpi tad buddhānāṃ buddhānubhāvena devatānāṃ ca devānubhāvena atha yaśomatī dārikā tad atyadbhutaṃ devamanuṣyāvarjanakaraṃ prātihāryaṃ dṛṣṭvā mūlanikṛtta iva drumaḥ sarvaśarīreṇa bhagavataḥ pādayor nipatya praṇidhānaṃ kartum ārabdhā anenāhaṃ kuśalamūlena cittotpādena deyadharmaparityāgena ca andhe loke anāyake apariṇāyake buddho bhūyāsam atīrṇānāṃ sattvānāṃ tārayitā amuktānāṃ mocayitā anāśvastānām āśvāsayitā aparinirvṛtānāṃ parinirvāpayiteti atha bhagavān yaśomatyā dārikāyā hetuparaṃparāṃ karmaparaṃparāṃ ca jñātvā smitaṃ prāvirakārṣīt dharmatā khalu yasmin samaye buddhā bhagavantaḥ smitaṃ prāviṣkurvanti tasmin samaye nīlapītalohitāvadātā arciṣo mukhān niścārya kāścid adhastād gacchanti kāścid upariṣṭād gacchanti yā adhastād gacchanti tāḥ saṃjīvaṃ kālasūtraṃ saṃghātaṃ rauravaṃ mahārauravaṃ tapanaṃ pratāpanam avīcim arbudaṃ nirarbudaṃ aṭaṭaṃ hahavaṃ huhuvam utpalaṃ padmaṃ mahāpadmaṃ narakān gatvā ye uṣṇanarakāsteṣu śītībhūtā nipatanti ye śītanarakās teṣu uṣṇībhūtā nipatanti tena teṣāṃ sattvānāṃ kāraṇāviśeṣāḥ pratiprasrabhyante teṣām evaṃ bhavati kiṃ nu vayaṃ bhavanta itaś cyutāḥ āhosvid anyatropapannā iti teṣāṃ prasādasaṃjananārthaṃ bhagavān nirmitaṃ visarjayati teṣāṃ nirmitaṃ dṛṣṭvaivaṃ bhavati na hy eva vayaṃ bhavantaḥ itaś cyutāḥ nāpy anyatropapannāḥ api tv ayam apūrvadarśanaḥ sattvaḥ asyānubhāvenāsmākaṃ kāraṇāviśeṣāḥ pratiprasrabdhā iti te nirmite cittam abhiprasādya tan narakavedanīyaṃ karma kṣapayitvā devamanuṣyeṣu pratisandhiṃ gṛhṇanti yatra satyānāṃ bhājanabhūtā bhavanti yā upariṣṭād gacchanti tāś cāturmahārājikāṃs trayastriṃśān yāmāṃs tuṣitān nirmāṇaratīn paranirmitavaśavartino brahmakāyikān brahmapurohitān mahābrahmaṇaḥ parīttābhān apramāṇābhān ābhāsvarān parīttaśubhān apramāṇaśubhāñ śubhakṛtsnān anabhrakān puṇyaprasavān bṛhatphalān abṛhān atapān sudṛśān sudarśanān akaniṣṭhān devān gatvā anityaṃ duḥkhaṃ śūnyam anātmety udghoṣayanti gāthādvayaṃ ca bhāṣante ārabhadhvaṃ niṣkrāmata yujyadhvaṃ buddhaśāsane dhunīta mṛtyunaḥ sainyaṃ naḍāgāram iva kuñjaraḥ yo hy asmin dharmavinaye apramattaś cariṣyati prahāya jātisaṃsāraṃ duḥkhasyāntaṃ kariṣyati iti atha tā arciṣas trisāhasramahāsāhasraṃ lokadhātum anvāhiṇḍya bhagavantam eva pṛṣṭhataḥ pṛṣṭhataḥ samanugacchanti tad yadi bhagavān atītaṃ karma vyākartukāmo bhavati bhagavataḥ pṛṣṭhato 'ntardhīyante anāgataṃ vyākartukāmo bhavati purastād antardhīyante narakopapattiṃ vyākartukāmo bhavati pādatale 'ntardhīyante tiryagupapattiṃ vyākartukāmo bhavati pārṣṇyām antardhīyante pretopapattiṃ vyākartukāmo bhavati pādāṅguṣṭhe 'ntardhīyante manuṣyopapattiṃ vyākartukāmo bhavati jānunor antardhīyante balacakravartirājyaṃ vyākartukāmo bhavati vāme karatale 'ntardhīyante cakravartirājyaṃ vyākartukāmo bhavati dakṣiṇe karatale 'ntardhīyante devopapattiṃ vyākartukāmo bhavati nābhyām antardhīyante śrāvakabodhiṃ vyākartukāmo bhavati āsye 'ntardhīyante pratyekabodhiṃ vyākartukāmo bhavati ūrṇāyām antardhīyante anuttarāṃ samyaksaṃbodhiṃ vyākartukāmo bhavati uṣṇīṣe antardhīyante atha tā arciṣo bhagavantaṃ triḥ pradakṣiṇīkṛtya bhagavata uṣṇīṣe 'ntarhitāḥ athāyuṣmān ānandaḥ kṛtakarapuṭo bhagavantaṃ papraccha nānāvidho raṅgasahasracitro vaktrāntarān niṣkasitaḥ kalāpaḥ avabhāsitā yena diśaḥ samantād divākareṇodayatā yathaiva gāthāś ca bhāṣate vigatodbhavā dainyamadaprahīṇā buddhā jagaty uttamahetubhūtāḥ nākāraṇaṃ śaṅkhamṛṇālagauraṃ smitam upadarśayanti jinā jitārayaḥ tatkālaṃ svayam adhigamya vīra buddhyā śrotṝṇāṃ śramaṇa jinendra kāṅkṣitānām dhīrābhir munivṛṣa vāgbhir uttamābhir utpannaṃ vyapanaya saṃśayaṃ śubhābhiḥ nākasmāl lavaṇajalādrirājadhairyāḥ saṃbuddhāḥ smitam upadarśayanti nāthāḥ yasyārthe smitam upadarśayanti dhīrāḥ taṃ śrotuṃ samabhilaṣanti te janaughāḥ iti bhagavān āha evam etad ānanda evam etat nāhetvapratyayam ānanda tathāgatā arhantaḥ samyaksaṃbuddhāḥ smitaṃ prāviṣkurvanti paśyasy ānanda anayā yaśomatyā dārikayā mamaivaṃvidhaṃ satkāraṃ kṛtam evaṃ bhadanta eṣā ānanda yaśomatī dārikā anena kuśalamūlena cittotpādena deyadharmaparityāgena ca trikalpāsaṃkhyeyasamudānītāṃ bodhiṃ samudānīya mahākaruṇāparibhāvitāḥ ṣaṭ pāramitāḥ paripūrya ratnamatir nāma samyaksaṃbuddho bhaviṣyati daśabhir balaiś caturbhir vaiśāradyais tribhir āveṇikaiḥ smṛtyupasthānair mahākaruṇayā ca ayam asya deyadharmo yo mamāntike cittasyābhiprasāda iti idam avocad bhagavān āttamanasas te bhikṣavo bhagavato bhāṣitam abhyanandan buddho bhagavān satkṛto gurukṛto mānitaḥ pūjito rājabhī rājamātrair dhanibhiḥ pauraiḥ śreṣṭhibhiḥ sārthavāhair devair nāgair yakṣair asurair garuḍaiḥ kinnarair mahoragair iti devanāgayakṣāsuragaruḍakinnaramahoragābhyarcito buddho bhagavān jñāto mahāpuṇyo lābhī cīvarapiṇḍapātaśayanāsanaglānapratyayabhaiṣajyapariṣkārāṇāṃ saśrāvakasaṃghaḥ śrāvastyāṃ viharati jetavane 'nāthapiṇḍadasyārāme śrāvastyām anyatamaḥ śreṣṭhī prativasati āḍhyo mahādhano mahābhogo vistīrṇaviśālaparigraho vaiśravaṇadhanasamudito vaiśravaṇadhanapratispardhī tena sadṛśāt kulāt kalatram ānītam sa tayā sārdhaṃ krīḍati ramate paricārayati tasya krīḍato ramamāṇasya paricārayato na putro na duhitā sa kare kapolaṃ dattvā cintāparo vyavasthitaḥ anekadhanasamuditaṃ me gṛham na me putro na duhitā mamātyayāt sarvasvāpateyam aputrakam iti kṛtvā rājavidheyaṃ bhaviṣyatīti sa śramaṇabrāhmaṇanaimittikasuhṛtsaṃbandhibāndhavair ucyate devatāyācanaṃ kuruṣveti asti caiṣa loke pravādo yadāyācanahetoḥ putrā jāyante duhitaraś ceti tacca naivam yady evam abhaviṣyat ekaikasya putrasahasram abhaviṣyat tadyathā rājñaś cakravartinaḥ api tu trayāṇāṃ sthānānāṃ saṃmukhībhāvāt putrā jāyante duhitaraś ca katameṣāṃ trayāṇām mātāpitarau raktau bhavataḥ saṃnipatitau mātā kalyā bhavati ṛtumatī gandharvaś ca pratyupasthito bhavati eṣāṃ trayāṇāṃ sthānānāṃ saṃmukhībhāvāt putrā jāyante duhitaraś ca tathā hy asau śramaṇabrāhmaṇanaimittikasuhṛtsaṃbandhibāndhavavipralabdho 'putraḥ putrābhinandī śivavaruṇakuberaśakrabrahmādīn anyāṃś ca devatāviśeṣān āyācate sma tadyathā ārāmadevatā vanadevatāś catvaradevatāḥ śṛṅgāṭakadevatā balipratigrāhikā devatāḥ sahajāḥ sahadharmikā nityānubandhā api devatā āyācate sma sa caivam āyācanaparas tiṣṭhati anyatamaś ca sattvo 'nyatamasmāt sattvanikāyāc cyutvā tasyāḥ prajāpatyāḥ kukṣim avakrāntaḥ pañcāveṇikā dharmā ekatye paṇḍitajātīye mātṛgrāme katame pañca raktaṃ puruṣaṃ jānāti viraktaṃ puruṣaṃ jānāti kālaṃ jānāti ṛtuṃ jānāti garbham avakrāntaṃ jānāti yasya sakāśād garbho 'vakrāmati taṃ jānāti dārakaṃ jānāti dārikāṃ jānāti saced dārako bhavati dakṣiṇaṃ kukṣiṃ niśritya tiṣṭhati saced dārikā bhavati vāmaṃ kukṣiṃ niśritya tiṣṭhati sā āttamanāttamanāḥ svāmina ārocayati diṣṭyā āryaputra vardhase āpannasattvāsmi saṃvṛttā yathā ca me dakṣiṇaṃ kukṣiṃ niśritya tiṣṭhati niyataṃ dārako bhaviṣyatīti so 'py āttamanāttamanāḥ pūrvakāyam atyunnamayya dakṣiṇaṃ bāhum abhiprasārya udānam udānayati apy evāhaṃ cirakālābhilaṣitaṃ putramukhaṃ paśyeyam jāto me syān nāvajātaḥ kṛtyāni me kurvīta bhṛtaḥ pratibibhṛyāt dāyād yaṃ pratipadyeta kulavaṃśo me cirasthitikaḥ syāt asmākaṃ cāpy atītakālagatānām alpaṃ vā prabhūtaṃ vā dānāni dattvā kṛtyāni kṛtvā asmākaṃ nāmnā dakṣiṇām ādekṣyati idaṃ tayor yatratatropapannayor gacchator anugacchatviti āpannasattvāṃ caināṃ viditvopariprāsādatalagatām ayantritāṃ dhārayati śīte śītopakaraṇair uṣṇe uṣṇopakaraṇair vaidyaprajñaptair āhārair nātitiktair nātyamlair nātilavaṇair nātimadhurair nātikaṭukair nātikaṣāyais tiktāmlalavaṇamadhurakaṭukakaṣāyavivarjitair āhārair hārārdhahāravibhūṣitagātrīm apsarasam iva nandanavanavicāriṇīṃ mañcān mañcaṃ pīṭhāt pīṭham anavatarantīmadharimāṃ bhūmim na cāsyāḥ kiṃcid amanojñaśabdaśravaṇaṃ yāvad eva garbhasya paripākāya sā aṣṭānāṃ vā navānāṃ vā māsānām atyayāt prasūtā dārako jātaḥ abhirūpo darśanīyaḥ prāsādikaḥ janmani cāsya tat kulaṃ nanditam tasya jātau jātimahaṃ kṛtvā nāmadheyaṃ vyavasthāpyate kiṃ bhavatu dārakasya nāmeti jñātayaḥ ūcuḥ yasmād asya janmani sarvakulaṃ nanditam tasmād bhavatu dārakasya nanda iti nāmeti tasya nanda iti nāma vyavasthāpitam so 'ṣṭābhir dhātrībhir unnīyate vardhyate kṣīreṇa dadhnā navanītena sarpiṣā sarpimaṇḍenānyaiś cottaptottaptair upakaraṇaviśeṣaiḥ āśu vardhate hradastham iva paṅkajam yadā mahān saṃvṛttaḥ pañcavarṣaḥ ṣaḍvarṣo vā tadā kusīdaḥ saṃvṛttaḥ paramakusīdaḥ necchati śayanāsanād apy utthātum tena tīkṣṇaniśitabuddhitayā antargṛhasthenaiva śāstrāṇy adhītāni atha śreṣṭhina etad abhavat so 'pi me kadācit karhicid devatārādhanayā putro jātaḥ so 'pi kusīdaḥ paramakusīdaḥ śayanāsanād api nottiṣṭhate tat kiṃ mamānenedṛgjātīyena putreṇa yo nāma svasthaśarīro bhūtvā paśur iva saṃtiṣṭhatīti sa ca śreṣṭhī pūraṇābhiprasannaḥ tena ṣaṭ tīrthikāḥ śāstāraḥ svagṛham āhūtāḥ api nāmāyaṃ dārakas teṣāṃ darśanād gauravajātaḥ śayanāsanād api tāvad uttiṣṭhet atha kusīdo dārakas tāñśāstṝn dṛṣṭvā cakṣuḥsaṃprekṣaṇām api na kṛtavān kaḥ punar vāda utthāsyati vā abhivādayiṣyati vā āsanena vā upanimantrayiṣyati atha sa gṛhapatis tām evāvasthāṃ dṛṣṭvā suṣṭhutaram utkaṇṭhitaḥ kare kapolaṃ dattvā cintāparo vyavasthitaḥ atrāntare nāsti kiṃcid buddhānāṃ bhagavatām ajñātam adṛṣṭam aviditam avijñātam dharmatā khalu buddhānāṃ bhagavatāṃ mahākāruṇikānāṃ lokānugrahapravṛttakānām ekārakṣāṇāṃ śamathavipaśyanāvihāriṇāṃ tridamathavastukuśalānāṃ caturoghottīrṇānāṃ caturṛddhipādacaraṇatalasupratiṣṭhitānāṃ caturṣu saṃgrahavastuṣu dīrgharātrakṛtaparicayānāṃ pañcāṅgaviprahīṇānāṃ pañcagatisamatikrāntānāṃ ṣaḍaṅgasamanvāgatānāṃ ṣaṭpāramitāparipūrṇānāṃ saptabodhyaṅgakusumāḍhyānām aṣṭāṅgamārgadeśikānāṃ navānupūrvavihārasamāpattikuśalānāṃ daśabalabalināṃ daśadiksamāpūrṇayaśasāṃ daśaśatavaśavartiprativiśiṣṭānāṃ trī rātres trir divasasya ca buddhacakṣuṣā lokaṃ vyavalokya jñānadarśanaṃ pravartate ko hīyate ko vardhate kaḥ kṛcchraprāptaḥ kaḥ saṃkaṭaprāptaḥ kaḥ saṃbādhaprāptaḥ kaḥ kṛcchrasaṃkaṭasaṃbādhaprāptaḥ ko 'pāyanimnaḥ ko 'pāyapravaṇaḥ ko 'pāyaprāgbhāraḥ kam aham apāyād uddhṛtya svarge mokṣe ca pratiṣṭhāpayeyam kasya kāmapaṅkanimagnasya hastoddhāram anupradadyām kam āryadhanavirahitam āryadhanaiśvaryādhipatye pratiṣṭhāpayeyam kasyājñānatimirapaṭalaparyavanaddhanetrasya jñānāñjanaśalākayā cakṣur viśodhayāmi kasyānavaropitāni kuśalamūlānyavaropayeyam kasyāvaropitāni paripācayeyam kasya paripakvāni vimocayeyam āha ca apyevātikramed velāṃ sāgaro makarālayaḥ na tu vaineyavatsānāṃ buddho velām atikramet paśyati bhagavān ayaṃ dārakaḥ kusīdo maddarśanād vīryam ārapsyate yāvad anuttarāyāṃ samyaksaṃbodhau cittaṃ pariṇāmayiṣyatīti tato bhagavatā tīrthyānāṃ madadarpacchittyarthaṃ dārakasya ca kuśalamūlasaṃjananārthaṃ sūryasahasrātirekaprabhāḥ kanakavarṇamarīcaya utsṛṣṭāḥ yais tad gṛhaṃ samantād avabhāsitam kalpasahasraparibhāvitāś ca maitryaṃśava utsṛṣṭāḥ yair asya spṛṣṭamātraṃ śarīraṃ prahlāditam sa itaś cāmutaś ca prekṣitum ārabdhaḥ kasya prabhāvān mama śarīraṃ prahlāditam iti tato bhagavān bhikṣugaṇaparivṛtas tad gṛhaṃ praviveśa dadarśa kusīdo buddhaṃ bhagavantaṃ dvātriṃśatā mahāpuruṣalakṣaṇaiḥ samalaṃkṛtamaśītyā cānuvyañjanair virājitagātraṃ vyāmaprabhālaṃkṛtaṃ sūryasahasrātirekaprabhaṃ jaṅgamam iva ratnaparvataṃ samantato bhadrakam dṛṣṭvā ca punaḥ paraṃ prasādam āpannaḥ sahasā svayam evotthāya bhagavato 'rthe āsanaṃ prajñapayati evaṃ cāha etu bhagavān svāgataṃ bhagavataḥ niṣīdatu bhagavān prajñapta evāsana iti athāsya mātāpitarāv antarjanaś cādṛṣṭapūrvaprabhāvaṃ dṛṣṭvā paramaṃ vismayam āpannāḥ tataḥ kusīdo dārako harṣavikasitābhyāṃ nayanābhyāṃ bhagavataḥ pādābhivandanaṃ kṛtvā purastān niṣaṇṇo dharmaśravaṇāya tasmai bhagavatā anekaprakāraṃ kausīdyasyāvarṇo bhāṣitaḥ vīryārambhasya cānuśaṃsaḥ candanamayīṃ cāsya yaṣṭim anuprayacchati imāṃ dāraka yaṣṭim ākoṭayeti sa tām ākoṭayitum ārabdhaḥ athāsau yaṣṭir ākoṭyamānā manojñaśabdaśravaṇaṃ karoti vividhāni ca ratnanidhānāni paśyati tasyaitad abhavat mahān batāyaṃ vīryārambhe viśeṣo yannvahaṃ bhūyasyā mātrayā vīryam ārabheyeti sa śrāvastyāṃ ghaṇṭāvaghoṣaṇaṃ sārthavāham ātmānam udghoṣya ṣaḍvārān mahāsamudram avatīrṇaḥ tataḥ siddhayānapātreṇa mahāratnasaṃgrahaṃ kṛtvā bhagavān antarniveśane saśrāvakasaṃgho bhojitaḥ anuttarāyāṃ ca samyaksaṃbodhau praṇidhānaṃ kṛtam atha bhagavān kusīdasya dārakasya hetuparaṃparāṃ karmaparaṃparāṃ ca jñātvā smitaṃ prāvirakārṣīt dharmatā khalu yasmin samaye buddhā bhagavantaḥ smitaṃ prāviṣkurvanti tasmin samaye nīlapītalohitāvadātā arciṣo mukhān niścārya kāścid adhastād gacchanti kāścid upariṣṭād gacchanti yā adhastād gacchanti tāḥ saṃjīvaṃ kālasūtraṃ saṃghātaṃ rauravaṃ mahārauravaṃ tapanaṃ pratāpanam avīcim arbudaṃ nirarbudaṃ aṭaṭaṃ hahavaṃ huhuvam utpalaṃ padmaṃ mahāpadmaṃ narakān gatvā ye uṣṇanarakās teṣu śītībhūtā nipatanti ye śītanarakās teṣu uṣṇībhūtā nipatanti tena teṣāṃ sattvānāṃ kāraṇāviśeṣāḥ pratiprasrabhyante teṣām evaṃ bhavati kiṃ nu vayaṃ bhavanta itaś cyutāḥ āhosvid anyatropapannā iti teṣāṃ prasādasaṃjananārthaṃ bhagavān nirmitaṃ visarjayati teṣāṃ nirmitaṃ dṛṣṭvaivaṃ bhavati na hy eva vayaṃ bhavantaḥ itaś cyutāḥ nāpyanyatropapannāḥ api tv ayam apūrvadarśanaḥ sattvaḥ asyānubhāvenāsmākaṃ kāraṇāviśeṣāḥ pratiprasrabdhā iti te nirmite cittam abhiprasādya tan narakavedanīyaṃ karma kṣapayitvā devamanuṣyeṣu pratisandhiṃ gṛhṇanti yatra satyānāṃ bhājanabhūtā bhavanti yā upariṣṭād gacchanti tāś cāturmahārājikāṃs trayastriṃśān yāmāṃs tuṣitān nirmāṇaratīn paranirmitavaśavartino brahmakāyikān brahmapurohitān mahābrahmaṇaḥ parīttābhān apramāṇābhān ābhāsvarān parīttaśubhān apramāṇaśubhāñ śubhakṛtsnān anabhrakān puṇyaprasavān bṛhatphalān abṛhān atapān sudṛśān sudarśanān akaniṣṭhān devān gatvā anityaṃ duḥkhaṃ śūnyam anātmety udghoṣayanti gāthādvayaṃ ca bhāṣante ārabhadhvaṃ niṣkrāmata yujyadhvaṃ buddhaśāsane dhunīta mṛtyunaḥ sainyaṃ naḍāgāram iva kuñjaraḥ yo hy asmin dharmavinaye apramattaś cariṣyati prahāya jātisaṃsāraṃ duḥkhasyāntaṃ kariṣyati iti atha tā arciṣas trisāhasramahāsāhasraṃ lokadhātum anvāhiṇḍya bhagavantam eva pṛṣṭhataḥ pṛṣṭhataḥ samanugacchanti tad yadi bhagavān atītaṃ karma vyākartukāmo bhavati bhagavataḥ pṛṣṭhato 'ntardhīyante anāgataṃ vyākartukāmo bhavati purastād antardhīyante narakopapattiṃ vyākartukāmo bhavati pādatale 'ntardhīyante tiryagupapattiṃ vyākartukāmo bhavati pārṣṇyām antardhīyante pretopapattiṃ vyākartukāmo bhavati pādāṅguṣṭhe 'ntardhīyante manuṣyopapattiṃ vyākartukāmo bhavati jānunor antardhīyante balacakravartirājyaṃ vyākartukāmo bhavati vāme karatale 'ntardhīyante cakravartirājyaṃ vyākartukāmo bhavati dakṣiṇe karatale 'ntardhīyante devopapattiṃ vyākartukāmo bhavati nābhyām antardhīyante śrāvakabodhiṃ vyākartukāmo bhavati āsye 'ntardhīyante pratyekabodhiṃ vyākartukāmo bhavati ūrṇāyām antardhīyante anuttarāṃ samyaksaṃbodhiṃ vyākartukāmo bhavati uṣṇīṣe antardhīyante atha ca tā arciṣo bhagavantaṃ triḥ pradakṣiṇīkṛtya bhagavata uṣṇīṣe 'ntarhitāḥ athāyuṣmān ānandaḥ kṛtakarapuṭo bhagavantaṃ papraccha nānāvidho raṅgasahasracitro vaktrāntarān niṣkasitaḥ kalāpaḥ avabhāsitā yena diśaḥ samantād divākareṇodayatā yathaiva gāthāś ca bhāṣate vigatodbhavā dainyamadaprahīṇā buddhā jagaty uttamahetubhūtāḥ nākāraṇaṃ śaṅkhamṛṇālagauraṃ smitam upadarśayanti jinā jitārayaḥ tatkālaṃ svayam adhigamya vīra buddhyā śrotṝṇāṃ śramaṇa jinendra kāṅkṣitānām dhīrābhir munivṛṣa vāgbhir uttamābhir utpannaṃ vyapanaya saṃśayaṃ śubhābhiḥ nākasmāllavaṇajalādrirājadhairyāḥ saṃbuddhāḥ smitam upadarśayanti nāthāḥ yasyārthe smitam upadarśayanti dhīrāḥ taṃ śrotuṃ samabhilaṣanti te janaughāḥ iti bhagavān āha evam etad ānanda evam etat nāhetvapratyayam ānanda tathāgatā arhantaḥ samyaksaṃbuddhāḥ smitaṃ prāviṣkurvanti paśyasy ānanda anena kusīdena dārakeṇa mamaivaṃvidhaṃ satkāraṃ kṛtam evaṃ bhadanta eṣa ānanda kusīdo dārako 'nena kuśalamūlena cittotpādena deyadharmaparityāgena ca trikalpāsaṃkhyeyasamudānītāṃ bodhiṃ samudānīya mahākaruṇāparibhāvitāḥ ṣaṭpāramitāḥ paripūrya atibalavīryaparākramo nāma samyaksaṃbuddho bhaviṣyati daśabhir balaiś caturbhir vaiśāradyais tribhir āveṇikaiḥ smṛtyupasthānair mahākaruṇayā ca ayam asya deyadharmo yo mamāntike cittaprasāda iti idam avocad bhagavān āttamanasas te ca bhikṣavo bhagavato bhāṣitam abhyanandan buddho bhagavān satkṛto gurukṛto mānitaḥ pūjito rājabhī rājamātrair dhanibhiḥ pauraiḥ śreṣṭhibhiḥ sārthavāhair devair nāgair yakṣair asurair garuḍaiḥ kinnarair mahoragair iti devanāgayakṣāsuragaruḍakinnaramahoragābhyarcito buddho bhagavān jñāto mahāpuṇyo lābhī cīvarapiṇḍapātaśayanāsanaglānapratyayabhaiṣajyapariṣkārāṇāṃ saśrāvakasaṃghaḥ śrāvastyāṃ viharati jetavane 'nāthapiṇḍadasyārāme śrāvastyām anyatamo mahāsārthavāho mahāsamudrād bhagnayānapātra āgataḥ sa dvir api trir api svadevatāyācanaṃ kṛtvā mahāsamudram avatīrṇo bhagnayānapātra evāgataḥ tato 'sya mahān kheda utpannaḥ sa imāṃ cintām āpede ko me upāyaḥ syādyena dhanārjanaṃ kuryām iti tasyaitad abhavat ayaṃ buddho bhagavān sarvadevaprativiśiṣṭataraḥ ātmahitaparahitapratipannaḥ kāruṇiko mahādharmakāmaḥ prajāvatsalaḥ yannvaham idānīm asya nāmnā punar api mahāsamudram avatareyam siddhayānapātras tv āgaccheyaṃ ced upārdhena dhanenāsya pūjāṃ kuryām iti sa evaṃ kṛtavyavasāyaḥ punar api mahāsamudram avatīrṇaḥ buddhānubhāvena ca ratnadvīpaṃ samprāpya mahāratnasaṃgrahaṃ kṛtvā kuśalasvastinā svagṛham anuprāptaḥ sa mārgaśramaṃ prativinodya bhāṇḍaṃ pratyavekṣitum ārabdhaḥ tasya nānāvicitrāṇi ratnāni dṛṣṭvā mahāṃllābha utpannaḥ cintayati ca mayā īdṛśānāṃ ratnānāṃ śramaṇasya gautamasya upārdhaṃ dātavyaṃ bhaviṣyati yannvaham etāni svasyāḥ patnyā āyaḥ tena kārṣāpaṇadvayena vikrīya bhagavato gandhaṃ dadyām iti sa kārṣāpaṇadvayenāgaruṃ krītvā jetavanaṃ gataḥ tato 'patrapamāṇarūpo dvārakoṣṭhake sthitvāgaruṃ dhūpitavān atha bhagavāṃstad rūpam ṛddhyabhisaṃskāram abhisaṃskṛtavān yena sa dhūpa upari vihāyasam abhyudgamya sarvāṃ ca śrāvastīṃ sphuritvā mahadabhrakūṭavad avasthitaḥ tasya tad atyadbhutaṃ devamanuṣyāvarjanakaraṃ prātihāryaṃ dṛṣṭvā mahān prasāda utpannaḥ sa svacittaṃ paribhāṣitavān naitan mama pratirūpaṃ syād yad ahaṃ bhagavantaṃ ratnair nābhyarcayeyam iti atha tena sārthavāhena bhagavān saśrāvakasaṃgho 'ntarniveśane bhaktenopanimantritaḥ tataḥ praṇītenāhāreṇa saṃtarpya mahāratnair avakīrṇaḥ tatas tāni ratnāni upari vihāyasam abhyudgamya mūrdhni bhagavato ratnakūṭāgāro ratnacchatraṃ ratnamaṇḍapaś cāvasthitaḥ yan na śakyaṃ suśikṣitena karmakāreṇa karmāntevāsinā vā kartum yathāpi tad buddhasya buddhānubhāvena devatānāṃ ca devatānubhāvena atha sārthavāho dviguṇajātaprasādas tatpratihāryadarśanān mūlanikṛtta iva drumo bhagavataḥ pādayor nipatya praṇidhānaṃ kartum ārabdhaḥ anenāhaṃ kuśalamūlena cittotpādena deyadharmaparityāgena ca andhe loke anāyake apariṇāyake buddho bhūyāsam atīrṇānāṃ sattvānāṃ tārayitā amuktānāṃ mocayitā anāśvastānām āśvāsayitā aparinirvṛtānāṃ parinirvāpayiteti atha bhagavāṃs tasya sārthavāhasya hetuparaṃparāṃ karmaparaṃparāṃ ca jñātvā smitaṃ prāviṣkārṣīt dharmatā khalu yasmin samaye buddhā bhagavantaḥ smitaṃ prāviṣkurvanti tasmin samaye nīlapītalohitāvadātā arciṣo mukhān niścārya kāścid adhastād gacchanti kāścid upariṣṭād gacchanti yā adhastād gacchanti tāḥ saṃjīvaṃ kālasūtraṃ saṃghātaṃ rauravaṃ mahārauravaṃ tapanaṃ pratāpanam avīcim arbudaṃ nirarbudaṃ aṭaṭaṃ hahavaṃ huhuvam utpalaṃ padmaṃ mahāpadmaṃ narakān gatvā ye uṣṇanarakās teṣu śītībhūtā nipatanti ye śītanarakās teṣūṣṇībhūtā nipatanti tena teṣāṃ sattvānāṃ kāraṇāviśeṣāḥ pratiprasrabhyante teṣām evaṃ bhavati kiṃ nu vayaṃ bhavanta itaś cyutāḥ āhosvid anyatropapannā iti teṣāṃ prasādasaṃjananārthaṃ bhagavān nirmitaṃ visarjayati teṣāṃ nirmitaṃ dṛṣṭvaivaṃ bhavati na hy eva vayaṃ bhavantaḥ itaś cyutā nāpy anyatropapannāḥ api tv ayam apūrvadarśanaḥ sattvaḥ asyānubhāvenāsmākaṃ kāraṇāviśeṣāḥ pratiprasrabdhā iti te nirmite cittam abhiprasādya tan narakavedanīyaṃ karma kṣapayitvā devamanuṣyeṣu pratisandhiṃ gṛhṇanti yatra satyānāṃ bhājanabhūtā bhavanti yā upariṣṭād gacchanti tāś cāturmahārājikāṃs trayastriṃśān yāmāṃs tuṣitān nirmāṇaratīn paranirmitavaśavartino brahmakāyikān brahmapurohitān mahābrahmaṇaḥ parīttābhān apramāṇābhān ābhāsvarān parīttaśubhān apramāṇaśubhāñ śubhakṛtsnān anabhrakān puṇyaprasavān bṛhatphalān abṛhān atapān sudṛśān sudarśanān akaniṣṭhān devān gatvā anityaṃ duḥkhaṃ śūnyam anātmety udghoṣayanti gāthādvayaṃ ca bhāṣante ārabhadhvaṃ niṣkrāmata yujyadhvaṃ buddhaśāsane dhunīta mṛtyunaḥ sainyaṃ naḍāgāram iva kuñjaraḥ yo hy asmin dharmavinaye apramattaś cariṣyati prahāya jātisaṃsāraṃ duḥkhasyāntaṃ kariṣyati iti atha tā arciṣas trisāhasramahāsāhasraṃ lokadhātum anvāhiṇḍya bhagavantam eva pṛṣṭhataḥ pṛṣṭhataḥ samanugacchanti tad yadi bhagavān atītaṃ karma vyākartukāmo bhavati bhagavataḥ pṛṣṭhato 'ntardhīyante anāgataṃ vyākartukāmo bhavati purastād antardhīyante narakopapattiṃ vyākartukāmo bhavati pādatale 'ntardhīyante tiryagupapattiṃ vyākartukāmo bhavati pārṣṇyām antardhīyante pretopapattiṃ vyākartukāmo bhavati pādāṅguṣṭhe 'ntardhīyante manuṣyopapattiṃ vyākartukāmo bhavati jānunor antardhīyante balacakravartirājyaṃ vyākartukāmo bhavati vāme karatale 'ntardhīyante cakravartirājyaṃ vyākartukāmo bhavati dakṣiṇe karatale 'ntardhīyante devopapattiṃ vyākartukāmo bhavati nābhyām antardhīyante śrāvakabodhiṃ vyākartukāmo bhavati āsye 'ntardhīyante pratyekabodhiṃ vyākartukāmo bhavati ūrṇāyām antardhīyante anuttarāṃ samyaksaṃbodhiṃ vyākartukāmo bhavati uṣṇīṣe antardhīyante atha tā arciṣo bhagavantaṃ triḥ pradakṣiṇīkṛtya bhagavata uṣṇīṣe 'ntarhitāḥ athāyuṣmān ānandaḥ kṛtakarapuṭo bhagavantaṃ papraccha nānāvidho raṅgasahasracitro vaktrāntarān niṣkasitaḥ kalāpaḥ avabhāsitā yena diśaḥ samantād divākareṇodayatā yathaiva gāthāś ca bhāṣate vigatodbhavā dainyamadaprahīṇā buddhā jagaty uttamahetubhūtāḥ nākāraṇaṃ śaṅkhamṛṇālagauraṃ smitam upadarśayanti jinā jitārayaḥ tatkālaṃ svayam adhigamya vīra buddhyā śrotṝṇāṃ śramaṇa jinendra kāṅkṣitānām dhīrābhir munivṛṣa vāgbhir uttamābhir utpannaṃ vyapanaya saṃśayaṃ śubhābhiḥ nākasmāl lavaṇajalādrirājadhairyāḥ saṃbuddhāḥ smitam upadarśayanti nāthāḥ yasyārthe smitam upadarśayanti dhīrāḥ taṃ śrotuṃ samabhilaṣanti te janaughāḥ iti bhagavān āha evam etad ānanda evam etat nāhetvapratyayam ānanda tathāgatā arhantaḥ samyaksaṃbuddhāḥ smitaṃ prāviṣkurvanti paśyasy ānanda anena sārthavāhena mamaivaṃvidhaṃ satkāraṃ kṛtam evaṃ bhadanta eṣa ānanda sārthavāho 'nena kuśalamūlena cittotpādena deyadharmaparityāgena ca trikalpāsaṃkhyeyasamudānītāṃ bodhiṃ samudānīya mahākaruṇāparibhāvitāḥ ṣaṭ pāramitāḥ paripūrya ratnottamo nāma samyaksaṃbuddho bhaviṣyati daśabhir balaiś caturbhir vaiśāradyais tribhir āveṇikaiḥ smṛtyupasthānair mahākaruṇayā ca ayam asya deyadharmo yo mamāntike cittasyābhiprasādaḥ idam avocad bhagavān āttamanasas te bhikṣavo bhagavato bhāṣitam abhyanandan buddho bhagavān satkṛto gurukṛto mānitaḥ pūjito rājabhī rājamātrair dhanibhiḥ pauraiḥ śreṣṭhibhiḥ sārthavāhair devair nāgair yakṣair asurair garuḍaiḥ kinnarair mahoragair iti devanāgayakṣāsuragaruḍakinnaramahoragābhyarcito buddho bhagavān jñāto mahāpuṇyo lābhī cīvarapiṇḍapātaśayanāsanaglānapratyayabhaiṣajyapariṣkārāṇāṃ saśrāvakasaṃghaḥ śrāvastyāṃ viharati jetavane 'nāthapiṇḍadasyārāme śrāvastyām anyatamo gṛhapatiḥ śreṣṭhī prativasati āḍhyo mahādhano mahābhogo vistīrṇaviśālaparigraho vaiśravaṇadhanasamudito vaiśravaṇadhanapratispardhī tena sadṛśāt kulāt kalatram ānītam sa tayā sārdhaṃ krīḍati ramate paricārayati tasya krīḍato ramamāṇasya paricārayataḥ gṛhapateḥ patnī āpannasattvā saṃvṛttā sā navānāṃ māsānām atyayāt prasūtā dārako jāto abhirūpo darśanīyaḥ prāsādikaḥ tasya jātau jātimahaṃ kṛtvā vaḍika iti nāmadheyaṃ kṛtavān pitā vaḍiko dārako 'ṣṭābhyo dhātrībhyo dattaḥ aṃsadhātrībhyāṃ kṣīradhātrībhyāṃ maladhātrībhyāṃ krīḍanikābhyāṃ dhātrībhyām so 'ṣṭābhir dhātrībhir unnīyate vardhyate kṣīreṇa dadhnā navanītena sarpiṣā sarpimaṇḍena anyaiś cottaptottaptair upakaraṇaviśeṣaiḥ āśu vardhate hradastham iva paṅkajam yadā mahān saṃvṛttaḥ pañcavarṣaḥ ṣaḍvarṣo vā tadā gurau bhaktiṃ kṛtvā sarvaśāstrāṇi adhītāni tīkṣṇabuddhitayā śīghraṃ sarvaśāstrasya pāraṃ gataḥ tad anantaraṃ tasya vaḍikasya kiṃcit pūrvajanmakṛtakarmavipākena śarīre kāyikaṃ duḥkhaṃ patitam iti duḥkhī bhūtaś cintāparaḥ sthitaḥ kiṃ pāpaṃ kṛtaṃ mayā yad idaṃ kāyikaṃ duḥkhaṃ mama śarīre jātam tataḥ sa vaidyas tasya rogacihnaṃ dṛṣṭvā cikitsāṃ kartum ārabdhaḥ tathāpi tasya rogaśāntir na bhavati punar vṛddhir bhavati pitā putrasya rogaṃ vṛddhaṃ jātaṃ dṛṣṭvā avaśyaṃ putro mariṣyati yad vaidyenāpi cāsya rogasya cikitsituṃ na śakyate iti mūrcchayā bhūmau patitaḥ taṃ dṛṣṭvā bhūyo 'pi putrasya cintā jātā bhūyo 'pi cintayā mānasī vyathā jātā sa dārako rogī bhūto 'śakyo 'pi vadituṃ kathaṃcit pitaraṃ babhāṣe mā tāta sāhasam dhairyam avalambyottiṣṭha mamātyayāśaṅkayā mā bhūs tvam api mādṛśaḥ mama nāmnā devānāṃ pūjāṃ kuru dānaṃ dehi tato mama svasthā bhaviṣyati sa gṛhapatir iti putrasya vaca ākarṇya sarvadevebhyaḥ pūjāṃ kṛtavān sarvabrāhmaṇatīrthikaparivrājakebhyo dānaṃ dattavān tathāpi tasya rogaśāntir na bhavati tadā tasya mahān mānaso duḥkho 'bhūt sarvadeveṣu pūjā kṛtā dāno 'pi dattaḥ pitrā mama tathāpi svasthā na bhavati tatas tathāgataguṇān anusmṛtya buddhaṃ namaskāraṃ kartum ārabdhaḥ atrāntare nāsti kiṃcid buddhānāṃ bhagavatām ajñātam adṛṣṭam aviditam avijñātam dharmatā khalu buddhānāṃ bhagavatāṃ mahākāruṇikānāṃ lokānugrahapravṛttakānām ekārakṣāṇāṃ śamathavipaśyanāvihāriṇāṃ tridamathavastukuśalānāṃ caturoghottīrṇānāṃ caturṛddhipādacaraṇatalasupratiṣṭhitānāṃ caturṣu saṃgrahavastuṣu dīrgharātrakṛtaparicayānāṃ pañcāṅgaviprahīṇānāṃ pañcagatisamatikrāntānāṃ ṣaḍaṅgasamanvāgatānāṃ ṣaṭpāramitāparipūrṇānāṃ saptabodhyaṅgakusumāḍhyānām aṣṭāṅgamārgadeśikānāṃ navānupūrvavihārasamāpattikuśalānāṃ daśabalabalināṃ daśadiksamāpūrṇayaśasāṃ daśaśatavaśavartiprativiśiṣṭānāṃ trī rātres trir divasasya ca buddhacakṣuṣā lokaṃ vyavalokya jñānadarśanaṃ pravartate ko hīyate ko vardhate kaḥ kṛcchraprāptaḥ kaḥ saṃkaṭaprāptaḥ kaḥ saṃbādhaprāptaḥ kaḥ kṛcchrasaṃkaṭasaṃbādhaprāptaḥ ko 'pāyanimnaḥ ko 'pāyapravaṇaḥ ko 'pāyaprāgbhāraḥ kam aham apāyād uddhṛtya svarge mokṣe ca pratiṣṭhāpayeyam kasya kāmapaṅkanimagnasya hastoddhāram anupradadyām kam āryadhanavirahitam āryadhanaiśvaryādhipatye pratiṣṭhāpayeyam kasyājñānatimirapaṭalaparyavanaddhanetrasya jñānāñjanaśalākayā cakṣur viśodhayāmi kasyānavaropitāni kuśalamūlāny avaropayeyam kasyāvaropitāni paripācayeyam kasya paripakvāni vimocayeyam āha ca apy evātikramed velāṃ sāgaro makarālayaḥ na tu vaineyavatsānāṃ buddho velām atikramet tato bhagavatā vaḍikasya gṛhapateḥ putrasya tām avasthāṃ dṛṣṭvā sūryasahasrātirekaprabhāḥ kanakavarṇā marīcayaḥ sṛṣṭāḥ yais tad gṛhaṃ samantād avabhāsitam kalpasahasraparibhāvitāś ca maitryaṃśava utsṛṣṭāḥ yair asya spṛṣṭamātraṃ śarīraṃ prahlāditam tato bhagavāṃs tasya dvārakoṣṭhakam anuprāptaḥ dauvārikapuruṣeṇāsya niveditaṃ bhagavān dvāre tiṣṭhatīti atha vaḍikaḥ śreṣṭhiputro labdhaprasādo 'dhigatasamāśvāsa āha praviśatu bhagavān svāgataṃ bhagavate ākāṅkṣāmi bhagavato darśanam iti atha bhagavān praviśya prajñapta evāsane niṣaṇṇaḥ niṣadya bhagavān vaḍikam uvāca kiṃ te vaḍika bādhata iti vaḍika uvāca kāyikaṃ ca me duḥkhaṃ cetasikaṃ ceti tato 'sya bhagavatā sarvasatveṣu maitryupadiṣṭā ayaṃ te cetasikasya pratipakṣa iti laukikaṃ ca cittam utpādayāmāsa aho bata śakro devendro gandhamādanāt parvatāt kṣīrikām oṣadhīm ānayed iti sahacittotpādād bhagavataḥ śakro devendro gandhamādanāt parvatāt kṣīrikām oṣadhīm ānīya bhagavate dattavān bhagavatā ca svapāṇinā gṛhītvā vaḍikāya dattā iyaṃ te kāyikasya duḥkhasya paridāhaśamanīti sa kāyikaṃ prasrabdhisukhaṃ labdhvā bhagavato 'ntike cittaṃ prasādayāmāsa prasannacittaś ca rājñaḥ prasenajito nivedya bhagavantaṃ saśrāvakasaṃghaṃ bhojayitvā śatasahasreṇa vastreṇācchādya sarvapuṣpamālyair abhyarcitavān tataś cetanāṃ puṣṇāti sma praṇidhiṃ ca cakāra anenāhaṃ kuśalamūlena cittotpādena deyadharmaparityāgena yathaivāhaṃ bhagavatā anuttareṇa vaidyarājena cikitsitaḥ evam aham apy anāgate 'dhvani andhe loke anāyake apariṇāyake buddho bhūyāsam atīrṇānāṃ sattvānāṃ tārayitā amuktānāṃ mocayitā anāśvastānām āśvāsayitā aparinirvṛtānāṃ parinirvāpayiteti atha bhagavān vaḍikasya dhātuparaṃparāṃ karmaparaṃparāṃ ca jñātvā smitaṃ prāvirakārṣīt dharmatā khalu yasmin samaye buddhā bhagavantaḥ smitaṃ prāviṣkurvanti tasmin samaye nīlapītalohitāvadātā arciṣo mukhān niścārya kāścid adhastād gacchanti kāścid upariṣṭād gacchanti yā adhastād gacchanti tāḥ saṃjīvaṃ kālasūtraṃ saṃghātaṃ rauravaṃ mahārauravaṃ tapanaṃ pratāpanam avīcim arbudaṃ nirarbudaṃ aṭaṭaṃ hahavaṃ huhuvam utpalaṃ padmaṃ mahāpadmaṃ narakān gatvā ye uṣṇanarakās teṣu śītībhūtā nipatanti ye śītanarakās teṣu uṣṇībhūtā nipatanti tena teṣāṃ sattvānāṃ kāraṇāviśeṣāḥ pratiprasrabhyante teṣām evaṃ bhavati kiṃ nu vayaṃ bhavanta itaś cyutāḥ āhosvid anyatropapannā iti teṣāṃ prasādasaṃjananārthaṃ bhagavān nirmitaṃ visarjayati teṣāṃ nirmitaṃ dṛṣṭvaivaṃ bhavati na hy eva vayaṃ bhavantaḥ itaś cyutāḥ nāpy anyatropapannāḥ api tv ayam apūrvadarśanaḥ sattvaḥ asyānubhāvenāsmākaṃ kāraṇāviśeṣāḥ pratiprasrabhyante te nirmite cittam abhiprasādya tan narakavedanīyaṃ karma kṣapayitvā devamanuṣyeṣu pratisandhiṃ gṛhṇanti yatra satyānāṃ bhājanabhūtā bhavanti yā upariṣṭād gacchanti tāś cāturmahārājikāṃs trayastriṃśān yāmāṃs tuṣitān nirmāṇaratīn paranirmitavaśavartino brahmakāyikān brahmapurohitān mahābrahmaṇaḥ parīttābhān apramāṇābhān ābhāsvarān parīttaśubhān apramāṇaśubhāñ śubhakṛtsnān anabhrakān puṇyaprasavān bṛhatphalān abṛhān atapān sudṛśān sudarśanān akaniṣṭhān devān gatvā anityaṃ duḥkhaṃ śūnyam anātmety udghoṣayanti gāthādvayaṃ ca bhāṣante ārabhadhvaṃ niṣkrāmata yujyadhvaṃ buddhaśāsane dhunīta mṛtyunaḥ sainyaṃ naḍāgāram iva kuñjaraḥ yo hy asmin dharmavinaye apramattaś cariṣyati prahāya jātisaṃsāraṃ duḥkhasyāntaṃ kariṣyati atha tā arciṣas trisāhasramahāsāhasraṃ lokadhātum anvāhiṇḍya bhagavantam eva pṛṣṭhataḥ pṛṣṭhataḥ samanugacchanti tad yadi bhagavān atītaṃ karma vyākartukāmo bhavati bhagavataḥ pṛṣṭhato 'ntardhīyante anāgataṃ vyākartukāmo bhavati purastād antardhīyante narakopapattiṃ vyākartukāmo bhavati pādatale 'ntardhīyante tiryagupapattiṃ vyākartukāmo bhavati pārṣṇyām antardhīyante pretopapattiṃ vyākartukāmo bhavati pādāṅguṣṭhe 'ntardhīyante manuṣyopapattiṃ vyākartukāmo bhavati jānunor antardhīyante balacakravartirājyaṃ vyākartukāmo bhavati vāme karatale 'ntardhīyante cakravartirājyaṃ vyākartukāmo bhavati dakṣiṇe karatale 'ntardhīyante devopapattiṃ vyākartukāmo bhavati nābhyām antardhīyante śrāvakabodhiṃ vyākartukāmo bhavati āsye 'ntardhīyante pratyekabodhiṃ vyākartukāmo bhavati ūrṇāyām antardhīyante anuttarāṃ samyaksaṃbodhiṃ vyākartukāmo bhavati uṣṇīṣe antardhīyante atha ca tā arciṣo bhagavantaṃ triḥ pradakṣiṇīkṛtya bhagavata uṣṇīṣe 'ntarhitāḥ athāyuṣmān ānandaḥ kṛtakarapuṭo bhagavantaṃ papraccha nānāvidho raṅgasahasracitro vaktrāntarān niṣkasitaḥ kalāpaḥ avabhāsitā yena diśaḥ samantād divākareṇodayatā yathaiva gāthāś ca bhāṣate vigatodbhavā dainyamadaprahīṇā buddhā jagaty uttamahetubhūtāḥ nākāraṇaṃ śaṅkhamṛṇālagauraṃ smitam upadarśayanti jinā jitārayaḥ tatkālaṃ svayam adhigamya dhīra buddhyā śrotṝṇāṃ śramaṇa jinendra kāṅkṣitānām dhīrābhir munivṛṣa vāgbhir uttamābhir utpannaṃ vyapanaya saṃśayaṃ śubhābhiḥ nākasmāllavaṇajalādrirājadhairyāḥ saṃbuddhāḥ smitam upadarśayanti nāthāḥ yasyārthe smitam upadarśayanti dhīrāḥ taṃ śrotuṃ samabhilaṣanti te janaughāḥ bhagavān āha evam etad ānanda evam etat nāhetvapratyayam ānanda tathāgatā arhantaḥ samyaksaṃbuddhāḥ smitaṃ prāviṣkurvanti paśyasy anena vaḍikena gṛhapatiputreṇa mamaivaṃvidhaṃ satkāraṃ kṛtam evaṃ bhadanta eṣa ānanda vaḍiko gṛhapatiputro 'nena kuśalamūlena cittotpādena deyadharmaparityāgena ca trikalpāsaṃkhyeyasamudānītāṃ bodhiṃ samudānīya mahākaruṇāparibhāvitāḥ ṣaṭ pāramitāḥ paripūrya śākyamunir nāma samyaksaṃbuddho bhaviṣyati daśabhir balaiś caturbhir vaiśāradyais tribhir āveṇikaiḥ smṛtyupasthānair mahākaruṇayā ca ayam asya deyadharmo yo mamāntike cittaprasāda iti idam avocad bhagavān āttamanasas te ca bhikṣavo bhagavato bhāṣitam abhyanandan buddho bhagavān satkṛto gurukṛto mānitaḥ pūjito rājabhī rājamātrair dhanibhiḥ pauraiḥ śreṣṭhibhiḥ sārthavāhair devair nāgair yakṣair asurair garuḍaiḥ kinnarair mahoragair iti devanāgayakṣāsuragaruḍakinnaramahoragābhyarcito buddho bhagavān jñāto mahāpuṇyo lābhī cīvarapiṇḍapātaśayanāsanaglānapratyayabhaiṣajyapariṣkārāṇāṃ saśrāvakasaṃghaḥ śrāvastyāṃ viharati jetavane 'nāthapiṇḍadasyārāme yadā bhagavāṃl loke notpanna āsīt tadā rājā prasenajit tīrthikadevatārcanaṃ kṛtavān puṣpadhūpagandhamālyavilepanaiḥ yadā tu bhagavāṃl loke utpannaḥ rājā ca prasenajid daharasūtrodāharaṇena vinīto bhagavacchāsane śraddhāṃ pratilabdhavān tadā prītisaumanasyajātas trir bhagavantam upasaṃkramya dīpadhūpagandhamālyavilepanair abhyarcayati athānyatama ārāmiko navaṃ padmam ādāya rājñaḥ prasenajito 'rthaṃ śrāvastīṃ praviśati tīrthikopāsakena ca dṛṣṭaḥ pṛṣṭaś ca kim idaṃ padmaṃ vikrīṇīṣe sa kathayati āmeti sa kretukāmo yāvad anāthapiṇḍado gṛhapatis taṃ pradeśam anuprāptaḥ tena tasmād dviguṇena mūlyena vardhitam tataḥ parasparaṃ vardhamānau yāvacchatasahasraṃ vardhitavantau athārāmikasyaitad abhavat ayam anāthapiṇḍado gṛhapatir acañcalaḥ sthirasattvaḥ nūnam atra kāraṇena bhavitavyam iti tena saṃśayajātena sa tīrthikābhiprasannaḥ puruṣaḥ pṛṣṭaḥ kasyārthe bhavān evaṃ vardhata iti sa āha ahaṃ bhagavato nārāyaṇasyārthe iti anāthapiṇḍada āha ahaṃ bhagavato buddhasyārthe iti ārāmika āha ka eṣa buddho nāmeti tato 'nāthapiṇḍadena vistareṇāsya buddhaguṇā ākhyātāḥ tata ārāmiko 'nāthapiṇḍadam āha gṛhapate ahaṃ svayam eva taṃ bhagavantam abhyarcayiṣya iti tato 'nāthapiṇḍado gṛhapatir ārāmikam ādāya yena bhagavāṃs tenopasaṃkrāntaḥ dadarśārāmiko buddhaṃ bhagavantaṃ dvātriṃśatā mahāpuruṣalakṣaṇaiḥ samalaṃkṛtam aśītyā cānuvyañjanair virājitagātraṃ vyāmaprabhālaṃkṛtaṃ sūryasahasrātirekaprabhaṃ jaṅgamam iva ratnaparvataṃ samantato bhadrakam sahadarśanāc ca ārāmikeṇa tat padmaṃ bhagavati kṣiptam tataḥ kṣiptamātraṃ śakaṭacakramāṇaṃ bhūtvā upari bhagavataḥ sthitam atha sa ārāmikas tat pratihāryaṃ dṛṣṭvā mūlanikṛtta iva drumo bhagavataḥ pādayor nipatya kṛtakarapuṭaś cetanāṃ puṣṇāti praṇidhiṃ ca kartum ārabdhaḥ anenāhaṃ kuśalamūlena cittotpādena deyadharmaparityāgena ca andhe loke anāyake apariṇāyake buddho bhūyāsam atīrṇānāṃ sattvānāṃ tārayitāmuktānāṃ mocayitā anāśvastānām āśvāsayitā aparinirvṛtānāṃ parinirvāpayiteti atha bhagavāṃs tasyārāmikasya hetuparaṃparāṃ karmaparaṃparāṃ ca jñātvā smitaṃ prāvirakārṣīt dharmatā khalu yasmin samaye buddhā bhagavantaḥ smitaṃ prāviṣkurvanti tasmin samaye nīlapītalohitāvadātā arciṣo mukhān niścārya kāścid adhastād gacchanti kāścid upariṣṭād gacchanti yā adhastād gacchanti tāḥ saṃjīvaṃ kālasūtraṃ saṃghātaṃ rauravaṃ mahārauravaṃ tapanaṃ pratāpanam avīcim arbudaṃ nirarbudaṃ aṭaṭaṃ hahavaṃ huhuvam utpalaṃ padmaṃ mahāpadmaṃ narakān gatvā ye uṣṇanarakās teṣu śītībhūtā nipatanti ye śītanarakās teṣūṣṇībhūtā nipatanti tena teṣāṃ sattvānāṃ kāraṇāviśeṣāḥ pratiprasrabhyante teṣām evaṃ bhavati kiṃ nu vayaṃ bhavanta itaś cyutāḥ āhosvid anyatropapannā iti teṣāṃ prasādasaṃjananārthaṃ bhagavān nirmitaṃ visarjayati teṣāṃ nirmitaṃ dṛṣṭvaivaṃ bhavati na hy eva vayaṃ bhavanta itaś cyutā nāpy anyatropapannāḥ api tv ayam apūrvadarśanaḥ sattvaḥ asyānubhāvenāsmākaṃ kāraṇāviśeṣāḥ pratiprasrabdhā iti te nirmite cittam abhiprasādya tan narakavedanīyaṃ karma kṣapayitvā devamanuṣyeṣu pratisandhiṃ gṛhṇanti yatra satyānāṃ bhājanabhūtā bhavanti yā upariṣṭād gacchanti tāś cāturmahārājikāṃs trayastriṃśān yāmāṃs tuṣitān nirmāṇaratīn paranirmitavaśavartino brahmakāyikān brahmapurohitān mahābrahmaṇaḥ parīttābhān apramāṇābhān ābhāsvarān parīttaśubhān apramāṇaśubhāñ śubhakṛtsnān anabhrakān puṇyaprasavān bṛhatphalān abṛhān atapān sudṛśān sudarśanān akaniṣṭhān devān gatvā anityaṃ duḥkhaṃ śūnyam anātmety udghoṣayanti gāthādvayaṃ ca bhāṣante ārabhadhvaṃ niṣkrāmata yujyadhvaṃ buddhaśāsane dhunīta mṛtyunaḥ sainyaṃ naḍāgāram iva kuñjaraḥ yo hy asmin dharmavinaye apramattaś cariṣyati prahāya jātisaṃsāraṃ duḥkhasyāntaṃ kariṣyati atha tā arciṣas trisāhasramahāsāhasraṃ lokadhātum anvāhiṇḍya bhagavantam eva pṛṣṭhataḥ pṛṣṭhataḥ samanugacchanti tad yadi bhagavān atītaṃ karma vyākartukāmo bhavati bhagavataḥ pṛṣṭhato 'ntardhīyante anāgataṃ vyākartukāmo bhavati purastād antardhīyante narakopapattiṃ vyākartukāmo bhavati pādatale 'ntardhīyante tiryagupapattiṃ vyākartukāmo bhavati pārṣṇyām antardhīyante pretopapattiṃ vyākartukāmo bhavati pādāṅguṣṭhe 'ntardhīyante manuṣyopapattiṃ vyākartukāmo bhavati jānunor antardhīyante balacakravartirājyaṃ vyākartukāmo bhavati vāme karatale 'ntardhīyante cakravartirājyaṃ vyākartukāmo bhavati dakṣiṇe karatale 'ntardhīyante devopapattiṃ vyākartukāmo bhavati nābhyām antardhīyante śrāvakabodhiṃ vyākartukāmo bhavati āsye 'ntardhīyante pratyekabodhiṃ vyākartukāmo bhavati ūrṇāyām antardhīyante anuttarāṃ samyaksaṃbodhiṃ vyākartukāmo bhavati uṣṇīṣe antardhīyante atha tā arciṣo bhagavantaṃ triḥ pradakṣiṇīkṛtya bhagavata uṣṇīṣe 'ntarhitāḥ athāyuṣmān ānandaḥ kṛtakarapuṭo bhagavantaṃ papraccha nānāvidho raṅgasahasracitro vaktrāntarān niṣkasitaḥ kalāpaḥ avabhāsitā yena diśaḥ samantād divākareṇodayatā yathaiva gāthāś ca bhāṣate vigatodbhavā dainyamadaprahīṇā buddhā jagaty uttamahetubhūtāḥ nākāraṇaṃ śaṅkhamṛṇālagauraṃ smitam upadarśayanti jinā jitārayaḥ tatkālaṃ svayam adhigamya vīra buddhyā śrotṝṇāṃ śramaṇa jinendra kāṅkṣitānām dhīrābhir munivṛṣa vāgbhir uttamābhir utpannaṃ vyapanaya saṃśayaṃ śubhābhiḥ nākasmāl lavaṇajalādrirājadhairyāḥ saṃbuddhāḥ smitam upadarśayanti nāthāḥ yasyārthe smitam upadarśayanti dhīrāḥ taṃ śrotuṃ samabhilaṣanti te janaughāḥ bhagavān āha evam etad ānanda evam etat nāhetvapratyayam ānanda tathāgatā arhantaḥ samyaksaṃbuddhāḥ smitaṃ prāviṣkurvanti paśyasy ānanda anenārāmikeṇa prasādajātena mamaivaṃvidhāṃ pūjām kṛtām evaṃ bhadanta eṣa ārāmiko 'nena kuśalamūlena cittotpādena deyadharmaparityāgena ca trikalpāsaṃkhyeyasamudānītāṃ bodhiṃ samudānīya mahākaruṇāparibhāvitāḥ ṣaṭ pāramitāḥ paripūrya padmottamo nāma samyaksaṃbuddho bhaviṣyati daśabhir balaiś caturbhir vaiśāradyais tribhir āveṇikaiḥ smṛtyupasthānair mahākaruṇayā ca ayam asya deyadharmo yo mamāntike cittaprasāda iti idam avocad bhagavān āttamanasas te bhikṣavo bhagavato bhāṣitam abhyanandan buddho bhagavān satkṛto gurukṛto mānitaḥ pūjito rājabhī rājamātrair dhanibhiḥ pauraiḥ śreṣṭhibhiḥ sārthavāhair devair nāgair yakṣair asurair garuḍaiḥ kinnarair mahoragair iti devanāgayakṣāsuragaruḍakinnaramahoragābhyarcito buddho bhagavān jñāto mahāpuṇyo lābhī cīvarapiṇḍapātaśayanāsanaglānapratyayabhaiṣajyapariṣkārāṇāṃ saśrāvakasaṃghaḥ śrāvastyāṃ viharati jetavane 'nāthapiṇḍadasyārāme tena khalu samayenottarapañcālarājo dakṣiṇapañcālarājena saha prativiruddho babhūva atha rājā prasenajit kauśalyo yena bhagavāṃs tenopasaṃkrāntaḥ upasaṃkramya bhagavataḥ pādau śirasā vanditvā ekānte niṣaṇṇaḥ ekānte niṣaṇṇo rājā prasenajit kauśalyo bhagavantam idam avocat bhagavān nāma bhadanta anuttaro dharmarājo vyasanagatānāṃ sattvānāṃ paritrātā anyonyavairiṇāṃ vairapraśamayitā ayaṃ cottarapañcālo rājā dakṣiṇapañcālarājena saha prativiruddhaḥ tau parasparam eva mahājanavipraghātaṃ kurutaḥ tayor bhagavān dīrgharātrānugatasya vairasyopaśamaṃ kuryād anukampām upādāyeti adhivāsayati bhagavān rājñaḥ prasenajitaḥ kauśalyasya tūṣṇībhāvena atha rājā prasenajit kauśalyo bhagavatas tūṣṇībhāvenādhivāsanāṃ viditvā bhagavataḥ pādau śirasā vanditvotthāyāsanāt prakrāntaḥ atha bhagavāṃs tasyā eva rātrer atyayāt pūrvāhṇe nivāsya pātracīvaram ādāya yena vārāṇasī kāśīnāṃ nagaraṃ tena cārikāṃ prakrāntaḥ anupūrveṇa cārikāṃ caran vārāṇasīm anuprāpto vārāṇasyāṃ viharati ṛṣipatane mṛgadāve yāvat tayor viditaṃ bhagavān asmadvijitam anuprāpta iti yāvad bhagavatā ṛddhibalena caturaṅgabalakāyaṃ nirmāyottarapañcālarājas trāsitaḥ sa bhīta ekaratham abhiruhya bhagavatsakāśam upasaṃkrāntaḥ tasya bhagavatā vairapraśamāya dharmo deśitaḥ sa taṃ dharmaṃ śrutvā bhagavatsakāśe pravrajitaḥ tena yujyamānena ghaṭamānena vyāyacchamānena sarvakleśaprahāṇād arhattvaṃ sākṣātkṛtam dakṣiṇapañcālarājenāpi bhagavān saśrāvakasaṃghas traimāsyaṃ śatarasenāhāreṇopanimantritaḥ śatasahasreṇa ca vastreṇācchāditaḥ praṇidhānaṃ kṛtam anenāhaṃ kuśalamūlena cittotpādena deyadharmaparityāgena ca andhe loke anāyake apariṇāyake buddho bhūyāsam atīrṇānāṃ sattvānāṃ tārayitāmuktānāṃ mocayitā anāśvastānām āśvāsayitā aparinirvṛtānāṃ parinirvāpayiteti atha bhagavān dakṣiṇapañcālarājasya hetuparaṃparāṃ karmaparaṃparāṃ ca jñātvā smitaṃ prāvirakārṣīt dharmatā khalu yasmin samaye buddhā bhagavantaḥ smitaṃ prāviṣkurvanti tasmin samaye nīlapītalohitāvadātā arciṣo mukhān niścārya kāścid adhastād gacchanti kāścid upariṣṭād gacchanti yā adhastād gacchanti tāḥ saṃjīvaṃ kālasūtraṃ saṃghātaṃ rauravaṃ mahārauravaṃ tapanaṃ pratāpanam avīcim arbudaṃ nirarbudaṃ aṭaṭaṃ hahavaṃ huhuvam utpalaṃ padmaṃ mahāpadmaṃ narakān gatvā ye uṣṇanarakās teṣu śītībhūtā nipatanti ye śītanarakās teṣūṣṇībhūtā nipatanti tena teṣāṃ sattvānāṃ kāraṇāviśeṣāḥ pratiprasrabhyante teṣām evaṃ bhavati kiṃ nu vayaṃ bhavanta itaś cyutāḥ āhosvid anyatropapannā iti teṣāṃ prasādasaṃjananārthaṃ bhagavān nirmitaṃ visarjayati teṣāṃ nirmitaṃ dṛṣṭvā ca evaṃ bhavati na hy eva vayaṃ bhavanta itaś cyutā nāpy anyatropapannāḥ api tv ayam apūrvadarśanaḥ sattvaḥ asyānubhāvenāsmākaṃ kāraṇāviśeṣāḥ pratiprasrabdhā iti te nirmite cittam abhiprasādya tan narakavedanīyaṃ karma kṣapayitvā devamanuṣyeṣu pratisandhiṃ gṛhṇanti yatra satyānāṃ bhājanabhūtā bhavanti yā upariṣṭād gacchanti tāś cāturmahārājikāṃs trayastriṃśān yāmāṃs tuṣitān nirmāṇaratīn paranirmitavaśavartino brahmakāyikān brahmapurohitān mahābrahmaṇaḥ parīttābhān apramāṇābhān ābhāsvarān parīttaśubhān apramāṇaśubhāñ śubhakṛtsnān anabhrakān puṇyaprasavān bṛhatphalān abṛhān atapān sudṛśān sudarśanān akaniṣṭhān devān gatvā anityaṃ duḥkhaṃ śūnyam anātmety udghoṣayanti gāthādvayaṃ ca bhāṣante ārabhadhvaṃ niṣkrāmata yujyadhvaṃ buddhaśāsane dhunīta mṛtyunaḥ sainyaṃ naḍāgāram iva kuñjaraḥ yo hy asmin dharmavinaye apramattaś cariṣyati prahāya jātisaṃsāraṃ duḥkhasyāntaṃ kariṣyati atha tā arciṣas trisāhasramahāsāhasraṃ lokadhātum anvāhiṇḍya bhagavantam eva pṛṣṭhataḥ pṛṣṭhataḥ samanugacchanti tad yadi bhagavān atītaṃ karma vyākartukāmo bhavati bhagavataḥ pṛṣṭhato 'ntardhīyante anāgataṃ vyākartukāmo bhavati purastād antardhīyante narakopapattiṃ vyākartukāmo bhavati pādatale 'ntardhīyante tiryagupapattiṃ vyākartukāmo bhavati pārṣṇyām antardhīyante pretopapattiṃ vyākartukāmo bhavati pādāṅguṣṭhe 'ntardhīyante manuṣyopapattiṃ vyākartukāmo bhavati jānunor antardhīyante balacakravartirājyaṃ vyākartukāmo bhavati vāme karatale 'ntardhīyante cakravartirājyaṃ vyākartukāmo bhavati dakṣiṇe karatale 'ntardhīyante devopapattiṃ vyākartukāmo bhavati nābhyām antardhīyante śrāvakabodhiṃ vyākartukāmo bhavati āsye 'ntardhīyante pratyekabodhiṃ vyākartukāmo bhavati ūrṇāyām antardhīyante anuttarāṃ samyaksaṃbodhiṃ vyākartukāmo bhavati uṣṇīṣe antardhīyante atha tā arciṣo bhagavantaṃ triḥ pradakṣiṇīkṛtya bhagavata uṣṇīṣe 'ntarhitāḥ athāyuṣmān ānandaḥ kṛtakarapuṭo bhagavantaṃ papraccha nānāvidho raṅgasahasracitro vaktrāntarān niṣkasitaḥ kalāpaḥ avabhāsitā yena diśaḥ samantād divākareṇodayatā yathaiva gāthāś ca bhāṣate vigatodbhavā dainyamadaprahīṇā buddhā jagaty uttamahetubhūtāḥ nākāraṇaṃ śaṅkhamṛṇālagauraṃ smitam upadarśayanti jinā jitārayaḥ tatkālaṃ svayam adhigamya vīra buddhyā śrotṝṇāṃ śramaṇa jinendra kāṅkṣitānām dhīrābhir munivṛṣa vāgbhir uttamābhirutpannaṃ vyapanaya saṃśayaṃ śubhābhiḥ nākasmāl lavaṇajalādrirājadhairyāḥ saṃbuddhāḥ smitam upadarśayanti nāthāḥ yasyārthe smitam upadarśayanti dhīrāḥ taṃ śrotuṃ samabhilaṣanti te janaughāḥ bhagavān āha evam etad ānanda evam etat nāhetvapratyayam ānanda tathāgatā arhantaḥ samyaksaṃbuddhāḥ smitaṃ prāviṣkurvanti paśyasy ānanda dakṣiṇapañcālarājena mamaivaṃvidhaṃ satkāraṃ kṛtam evaṃ bhadanta eṣa ānanda pañcālarājo 'nena kuśalamūlena cittotpādena deyadharmaparityāgena ca trikalpāsaṃkhyeyasamudānītāṃ bodhiṃ samudānīya mahākaruṇāparibhāvitāḥ ṣaṭ pāramitāḥ paripūrya vijayo nāma samyaksaṃbuddho bhaviṣyati daśabhir balaiś caturbhir vaiśāradyais tribhir āveṇikaiḥ smṛtyupasthānair mahākaruṇayā ca ayam asya deyadharmo yo mamāntike cittaprasādaḥ idam avocad bhagavān āttamanasas te bhikṣavo bhagavato bhāṣitam abhyanandan buddho bhagavān satkṛto gurukṛto mānitaḥ pūjito rājabhī rājamātrair dhanibhiḥ pauraiḥ śreṣṭhibhiḥ sārthavāhair devair nāgair yakṣair asurair garuḍaiḥ kinnarair mahoragair iti devanāgayakṣāsuragaruḍakinnaramahoragābhyarcito buddho bhagavān jñāto mahāpuṇyo lābhī cīvarapiṇḍapātaśayanāsanaglānapratyayabhaiṣajyapariṣkārāṇāṃ saśrāvakasaṃghaḥ śrāvastyāṃ viharati jetavane 'nāthapiṇḍadasyārāme tena khalu samayena śrāvastyāṃ dvau śreṣṭhinau tāv anyonyaṃ prativiruddhau babhūvatuḥ tābhyām ekaḥ pūraṇe 'bhiprasannaḥ dvitīyo buddhe bhagavati tatas tayoḥ parasparaṃ kathāsāṃkathyaviniścaye vartamāne pūraṇopāsaka āha buddhāt pūraṇo viśiṣṭatara iti buddhopāsaka āha bhagavān samyaksaṃbuddho viśiṣṭatara iti tatas tābhyāṃ sarvasvāpaharaṇe bandhanikṣepaḥ kṛtaḥ yāvad rājñaḥ prasenajitaḥ śrutam tenāmātyānām ājñā dattā tayor mīmāṃsā kartavyeti tatas tair amātyaiḥ sarvavijite ghaṇṭāvaghoṣaṇaṃ kāritam saptame divase buddhatīrthikopāsakayor mīmāṃsā bhaviṣyati ye cādbhutāni draṣṭukāmās te āgacchantv iti tataḥ saptame divase vistīrṇāvakāśe pṛthivīpradeśe 'nekeṣu prāṇiśatasahasreṣu saṃnipatiteṣu gaganatale cānekeṣu devatāsahasreṣu saṃnipatiteṣu gomayamaṇḍalake kﾱpte sarvagandhamālyeṣūpahṛteṣu pūrvataraṃ tīrthikopāsakena satyopayācanaṃ kṛtam yena satyena pūraṇaprabhṛtayaḥ ṣaṭ śāstāro loke śreṣṭhāḥ anena satyenemāni puṣpāṇi ayaṃ ca dhūpaḥ idaṃ ca pānīyaṃ tān upagacchantv iti tato mahājanakāyena kilakilāprakṣveḍoccair nādo muktaḥ yam abhivīkṣya tīrthyopāsakas tuṣṇībhūto maṅkubhūtaḥ srastaskandho 'dhomukho niṣpratibhānaḥ pradhyānaparamaḥ kare kapolaṃ dattvā cintāparo vyavasthitaḥ tato bhagavacchrāvakeṇa harṣotkaṇṭhajātena prasādavikasitābhyāṃ nayanābhyām ekāṃsam uttarāsaṅgaṃ kṛtvā dakṣiṇajānumaṇḍalaṃ pṛthivyāṃ pratiṣṭhāpya satyopayācanaṃ kṛtam yena satyena bhagavān sarvasattvānām agryaḥ anena satyenemāni puṣpāṇi dhūpa udakaṃ bhagavantam upagacchantv iti evaṃ pravyāhṛtamātre tāni puṣpāṇi haṃsapaṅktir ivākāśe jetavanābhimukhaṃ samprasthitāni dhūpo 'bhrakūṭavat udakaṃ vaiḍūryaśalākavat atha sa mahājanakāyas tat prātihāryaṃ dṛṣṭvā kilakilāprakṣveḍoccaiḥśabdaṃ kurvaṃs teṣāṃ samprasthitānāṃ pṛṣṭhataḥ pṛṣṭhataḥ samanubaddhaḥ tatas tāni puṣpāṇi bhagavata upari sthitāni dhūpa udakaṃ cāgrataḥ tataḥ sa mahājanakāyo labdhaprasādo bhagavataḥ pādābhivandanaṃ kṛtvā purastān niṣaṇṇo dharmaśravaṇāya teṣāṃ bhagavān idaṃ sūtraṃ bhāṣate sma tisra imā brāhmaṇagṛhapatayo 'graprajñaptayaḥ katamās tisraḥ buddhe agraprajñaptiḥ dharme saṃghe agraprajñaptiḥ buddhe agraprajñaptiḥ katamā ye kecid brāhmaṇagṛhapatayaḥ sattvā apadā vā dvipadā vā bahupadā vā rūpiṇo vā arūpiṇo vā saṃjñino vā asaṃjñino vā naivasaṃjñino nāsaṃjñinaḥ tathāgato 'rhan samyaksaṃbuddhas teṣām agra ākhyātaḥ ye kecid buddhe 'bhiprasannāḥ agre te 'bhiprasannāḥ teṣām agre 'bhiprasannānām agra eva vipākaḥ pratikāṅkṣitavyo deveṣu vā devabhūtānāṃ manuṣyeṣu vā manuṣyabhūtānām iyam ucyate brāhmaṇagṛhapatayo buddhe agraprajñaptiḥ dharme agraprajñaptiḥ katamā ye kecid dharmāḥ saṃskṛtā vā asaṃskṛtā vā virāgo dharmas teṣām agra ākhyātaḥ ye kecid dharme 'bhiprasannā agre te 'bhiprasannāḥ teṣām agre 'bhiprasannānām agra eva vipākaḥ pratikāṅkṣitavyo deveṣu vā devabhūtānāṃ manuṣyeṣu vā manuṣyabhūtānām iyam ucyate brāhmaṇagṛhapatayo dharme agraprajñaptiḥ saṃgheṣu agraprajñaptiḥ katamā ye kecit saṃghā vā gaṇā vā pūgā vā pariṣado vā tathāgataśrāvakasaṃghas teṣām agra ākhyātaḥ ye kecit saṃghe 'bhiprasannāḥ agre te 'bhiprasannāḥ teṣām agre 'bhiprasannānām agra eva vipākaḥ pratikāṅkṣitavyo deveṣu vā devabhūtānāṃ manuṣyeṣu vā manuṣyabhūtānām iyam ucyate brāhmaṇagṛhapatayaḥ saṃghe agraprajñaptiḥ asmin khalu dharmaparyāye bhāṣyamāṇe teṣāṃ brāhmaṇagṛhapatīnāṃ kaiścid buddhadharmasaṃgheṣu prasādaḥ pratilabdhaḥ kaiściccharaṇagamanaśikṣāpadāni gṛhītāni kaiścit pravrajya idam eva pañcagaṇḍakaṃ saṃsāracakraṃ calācalaṃ viditvā sarvasaṃskāragatīḥ śatanapatanavikaraṇavidhvaṃsanadharmatayā parāhatya sarvakleśaprahāṇād arhattvaṃ sākṣātkṛtam tena ca tīrthyopāsakena tathāgatāntike prasādaḥ pratilabdhaḥ tato mūlanikṛtta iva drumaḥ bhagavataḥ pādayor nipatya praṇidhānaṃ kartum ārabdhaḥ anenāhaṃ kuśalamūlena cittotpādena deyadharmaparityāgena ca andhe loke anāyake apariṇāyake buddho bhūyāsam atīrṇānāṃ sattvānāṃ tārayitā amuktānāṃ mocayitā anāśvastānām āśvāsayitā aparinirvṛtānāṃ parinirvāpayiteti atha bhagavāṃs tasya tīrthikopāsakasya hetuparaṃparāṃ karmaparaṃparāṃ ca jñātvā smitaṃ prāvirakārṣīt dharmatā khalu yasmin samaye buddhā bhagavantaḥ smitaṃ prāviṣkurvanti tasmin samaye nīlapītalohitāvadātā arciṣo mukhān niścārya kāścid adhastād gacchanti kāścid upariṣṭād gacchanti yā adhastād gacchanti tāḥ saṃjīvaṃ kālasūtraṃ saṃghātaṃ rauravaṃ mahārauravaṃ tapanaṃ pratāpanam avīcim arbudaṃ nirarbudaṃ aṭaṭaṃ hahavaṃ huhuvam utpalaṃ padmaṃ mahāpadmaṃ narakān gatvā ye uṣṇanarakāsteṣu śītībhūtā nipatanti ye śītanarakās teṣūṣṇībhūtā nipatanti tena teṣāṃ sattvānāṃ kāraṇāviśeṣāḥ pratiprasrabhyante teṣām evaṃ bhavati kiṃ nu vayaṃ bhavanta itaś cyutāḥ āhosvid anyatropapannā iti teṣāṃ prasādasaṃjananārthaṃ bhagavān nirmitaṃ visarjayati teṣāṃ nirmitaṃ dṛṣṭvaivaṃ bhavati na hy eva vayaṃ bhavanta itaś cyutā nāpy anyatropapannāḥ api tv ayam apūrvadarśanaḥ sattvaḥ asyānubhāvenāsmākaṃ kāraṇāviśeṣāḥ pratiprasrabdhā iti te nirmite cittam abhiprasādya tan narakavedanīyaṃ karma kṣapayitvā devamanuṣyeṣu pratisandhiṃ gṛhṇanti yatra satyānāṃ bhājanabhūtā bhavanti yā upariṣṭād gacchanti tāś cāturmahārājikāṃs trayastriṃśān yāmāṃs tuṣitān nirmāṇaratīn paranirmitavaśavartino brahmakāyikān brahmapurohitān mahābrahmaṇaḥ parīttābhān apramāṇābhān ābhāsvarān parīttaśubhān apramāṇaśubhāñ śubhakṛtsnān anabhrakān puṇyaprasavān bṛhatphalān abṛhān atapān sudṛśān sudarśanān akaniṣṭhān devān gatvā anityaṃ duḥkhaṃ śūnyam anātmety udghoṣayanti gāthādvayaṃ ca bhāṣante ārabhadhvaṃ niṣkrāmata yujyadhvaṃ buddhaśāsane dhunīta mṛtyunaḥ sainyaṃ naḍāgāram iva kuñjaraḥ yo hy asmin dharmavinaye apramattaś cariṣyati prahāya jātisaṃsāraṃ duḥkhasyāntaṃ kariṣyati atha tā arciṣas trisāhasramahāsāhasraṃ lokadhātum anvāhiṇḍya bhagavantam eva pṛṣṭhataḥ pṛṣṭhataḥ samanugacchanti tad yadi bhagavān atītaṃ karma vyākartukāmo bhavati bhagavataḥ pṛṣṭhato 'ntardhīyante anāgataṃ vyākartukāmo bhavati purastād antardhīyante narakopapattiṃ vyākartukāmo bhavati pādatale 'ntardhīyante tiryagupapattiṃ vyākartukāmo bhavati pārṣṇyām antardhīyante pretopapattiṃ vyākartukāmo bhavati pādāṅguṣṭhe 'ntardhīyante manuṣyopapattiṃ vyākartukāmo bhavati jānunor antardhīyante balacakravartirājyaṃ vyākartukāmo bhavati vāme karatale 'ntardhīyante cakravartirājyaṃ vyākartukāmo bhavati dakṣiṇe karatale 'ntardhīyante devopapattiṃ vyākartukāmo bhavati nābhyām antardhīyante śrāvakabodhiṃ vyākartukāmo bhavati āsye 'ntardhīyante pratyekabodhiṃ vyākartukāmo bhavati ūrṇāyām antardhīyante anuttarāṃ samyaksaṃbodhiṃ vyākartukāmo bhavati uṣṇīṣe antardhīyante atha tā arciṣo bhagavantaṃ triḥ pradakṣiṇīkṛtya bhagavata uṣṇīṣe 'ntarhitāḥ athāyuṣmān ānandaḥ kṛtakarapuṭo bhagavantaṃ papraccha nānāvidho raṅgasahasracitro vaktrāntarān niṣkasitaḥ kalāpaḥ avabhāsitā yena diśaḥ samantād divākareṇodayatā yathaiva gāthāś ca bhāṣate vigatodbhavā dainyamadaprahīṇā buddhā jagaty uttamahetubhūtāḥ nākāraṇaṃ śaṅkhamṛṇālagauraṃ smitam upadarśayanti jinā jitārayaḥ tatkālaṃ svayam adhigamya vīra buddhyā śrotṝṇāṃ śramaṇa jinendra kāṅkṣitānām dhīrābhir munivṛṣa vāgbhir uttamābhir utpannaṃ vyapanaya saṃśayaṃ śubhābhiḥ nākasmāl lavaṇajalādrirājadhairyāḥ saṃbuddhāḥ smitam upadarśayanti nāthāḥ yasyārthe smitam upadarśayanti dhīrāḥ taṃ śrotuṃ samabhilaṣanti te janaughāḥ bhagavān āha evam etad ānanda evam etat nāhetvapratyayam ānanda tathāgatā arhantaḥ samyaksaṃbuddhāḥ smitaṃ prāviṣkurvanti paśyasy ānanda anena tīrthikopāsakena mamaivaṃvidhaṃ satkāraṃ kṛtam evaṃ bhadanta eṣa ānanda tīrthopāsako 'nena kuśalamūlena cittotpādena deyadharmaparityāgena ca trikalpāsaṃkhyeyasamudānītāṃ bodhiṃ samudānīya mahākaruṇāparibhāvitāḥ ṣaṭ pāramitāḥ paripūrya acalo nāma samyaksaṃbuddho bhaviṣyati daśabhir balaiś caturbhir vaiśāradyais tribhir āveṇikaiḥ smṛtyupasthānair mahākaruṇayā ca ayam asya deyadharmo yo mamāntike cittaprasāda iti idam avocad bhagavān āttamanasas te bhikṣavo bhagavato bhāṣitam abhyanandan buddho bhagavān satkṛto gurukṛto mānitaḥ pūjito rājabhī rājamātrair dhanibhiḥ pauraiḥ śreṣṭhibhiḥ sārthavāhair devair nāgair yakṣair asurair garuḍaiḥ kinnarair mahoragair iti devanāgayakṣāsuragaruḍakinnaramahoragābhyarcito buddho bhagavān jñāto mahāpuṇyo lābhī cīvarapiṇḍapātaśayanāsanaglānapratyayabhaiṣajyapariṣkārāṇāṃ saśrāvakasaṃghaḥ śrāvastyāṃ viharati jetavane 'nāthapiṇḍadasyārāme tena khalu samayena rājā prasenajit kauśalo rājā ca ajātaśatruḥ ubhāv apy etau parasparaṃ viruddhau babhūvatuḥ atha rājā ajātaśatruś caturaṅgabalakāyaṃ saṃnahya hastikāyam aśvakāyaṃ rathakāyaṃ pattikāyaṃ rājānaṃ prasenajitaṃ kauśalam abhiniryāto yuddhāya aśrauṣīd rājā prasenajit kauśalaḥ rājā ajātaśatruś caturaṅgabalakāyaṃ saṃnahya hastikāyam aśvakāyaṃ rathakāyaṃ pattikāyaṃ ca abhiniryāto yuddhāyeti śrutvā ca caturaṅgabalakāyaṃ saṃnahya hastikāyam aśvakāyaṃ rathakāyaṃ pattikāyaṃ rājānam ajātaśatruṃ pratyabhiniryāto yuddhāya atha rājñā ajātaśatruṇā rājñaḥ prasenajitaḥ kauśalasya sarvo hastikāyaḥ paryastaḥ aśvakāyo rathakāyaḥ pattikāyaḥ paryastaḥ rājā prasenajit kauśalo jito bhīto bhagnaḥ parājitaḥ parāpṛṣṭhīkṛta ekarathena śrāvastīṃ praviṣṭaḥ evaṃ yāvat trir api atha rājā prasenajit kauśalaḥ śokāgāraṃ praviśya kare kapolaṃ dattvā cintāparo vyavasthitaḥ tatra ca śrāvastyām anyatamaḥ śreṣṭhī āḍhyo mahādhano mahābhogo vistīrṇaviśālaparigraho vaiśravaṇadhanasamudito vaiśravaṇadhanapratispardhī tena śrutaṃ yathā rājā prasenajit kauśalo jito bhagnaḥ parāpṛṣṭhīkṛtaḥ ekaratheneha praviṣṭa iti śrutvā ca punar yena rājā prasenajit kauśalas tenopasaṃkrāntaḥ upasaṃkramya rājānaṃ prasenajitaṃ kauśalaṃ jayenāyuṣā ca vardhayitvā ca kimarthaṃ deva śokaḥ kriyate ahaṃ devasya tāvat suvarṇam anuprayacchāmi yena devaḥ punar api yatheṣṭapracāraṇaṃ kariṣyatīti tena tasya mahān suvarṇarāśiḥ kṛtaḥ yatropaviṣṭaḥ puruṣa utthitaṃ puruṣaṃ na paśyati utthito vā upaviṣṭam atha rājñā prasenajitkauśalyena svaviṣaye carapuruṣāḥ samantata utsṛṣṭāḥ śṛṇuta janapravādān iti yāvaj jetavane dvau mallāv anyonyaṃ saṃjalpaṃ kurutaḥ asti kesarī nāma saṃgrāmaḥ tatra ye kātarāḥ puruṣās te saṃgrāmaśirasi sthāpyante ye madhyās te madhye ye utkṛṣṭāḥ śūrapuruṣās te pṛṣṭhata iti tatas te rājñe iti veditavantaḥ śrutvā ca rājā prasenajit kauśalas tathā caturaṅgabalakāyaṃ saṃnāhya hastikāyam aśvakāyaṃ rathakāyaṃ pattikāyaṃ ca rājānam ajātaśatrum abhiniryāto yuddhāya tato rājñā prasenajitā kauśalena rājño 'jātaśatror vaidehīputrasya sarvo hastikāyaḥ paryastaḥ aśvakāyo rathakāyaḥ pattikāyaḥ paryastaḥ rājānam apy ajātaśatruṃ vaidehīputraṃ jitaṃ bhītabhagnaparājitaṃ parāpṛṣṭhīkṛtaṃ jīvagrāhaṃ gṛhītvā ekarathe 'bhiropya yena bhagavāṃs tenopasaṃkrāntaḥ upasaṃkramya bhagavataḥ pādau śirasā vanditvā ekānte niṣīdati ekāntaniṣaṇṇo rājā prasenajitkauśalo bhagavantam ity avocat ayaṃ hi bhadanta rājā ajātaśatrur dīrgharātram avairasya me vairī asapatnasya sapatnaḥ na cecchāmy enaṃ jīvitād vyaparopayitum yasmād vayasyaputro 'yaṃ bhavati muñcāmy enam iti muñca mahārājety uktvā bhagavāṃstasyāṃ velāyāṃ gāthāṃ bhāṣate jayo vairaṃ prasavati duḥkhaṃ śete parājitaḥ upaśāntaḥ sukhaṃ śete hitvā jayaparājayam atha rājñaḥ prasenajitaḥ kauśalasyaitad abhavat yan mayā rājyaṃ pratilabdham tad asya śreṣṭhinaḥ prasādāt yannvaham enaṃ vareṇa pravārayeyam iti atha rājā prasenajit kauśalas taṃ śreṣṭhinaṃ vareṇa pravārayati sa kathayati ākāṅkṣāmi varam saptāhaṃ me yathābhirucitaṃ rājyam anuprayacchateti tato rājñā sarvavijite ghaṇṭāvaghoṣaṇaṃ kāritam dattaṃ me śreṣṭhine saptāham ekaṃ rājyam iti yāvat tena śreṣṭhinā buddhapramukho bhikṣusaṃghaḥ saptāhaṃ bhaktenopanimantritaḥ rājā ca prasenajit saparivāraḥ yāvantaś ca kāśikośaleṣu janakāyāḥ prativasanti teṣāṃ dūtasaṃpreṣaṇaṃ kṛtam saptāhaṃ yūyaṃ sakalā yatheṣṭacāriṇaḥ sukhasparśaṃ viharata kiṃcid āgatya buddhaṃ śaraṇaṃ gacchata dharmaṃ ca bhikṣusaṃghaṃ ca māmakaṃ ca bhojanaṃ bhuñjānās tathāgataṃ paryupāsadhvam iti tena saptāhaṃ bhagavān saśrāvakasaṃgho mahatā satkāreṇa satkṛtaḥ bahūni ca prāṇiśatasahasrāṇi kuśale niyojitāni saptāhasyātyayena bhagavataḥ pādayor nipatya cetanāṃ puṣṇāti praṇidhiṃ ca cakāra anenāhaṃ kuśalamūlena cittotpādena deyadharmaparityāgena ca andhe loke anāyake apariṇāyake buddho bhūyāsam atīrṇānāṃ sattvānāṃ tārayitā amuktānāṃ mocayitā anāśvastānām āśvāsayitā aparinirvṛtānāṃ parinirvāpayiteti atha bhagavāṃs tasya śreṣṭhino hetuparaṃparāṃ karmaparaṃparāṃ ca jñātvā smitaṃ prāvirakārṣīt dharmatā khalu yasmin samaye buddhā bhagavantaḥ smitaṃ prāviṣkurvanti tasmin samaye nīlapītalohitāvadātā arciṣo mukhān niścārya kāścid adhastād gacchanti kāścid upariṣṭād gacchanti yā adhastād gacchanti tāḥ saṃjīvaṃ kālasūtraṃ saṃghātaṃ rauravaṃ mahārauravaṃ tapanaṃ pratāpanam avīcim arbudaṃ nirarbudaṃ aṭaṭaṃ hahavaṃ huhuvam utpalaṃ padmaṃ mahāpadmaṃ narakān gatvā ye uṣṇanarakās teṣu śītībhūtā nipatanti ye śītanarakās teṣūṣṇībhūtā nipatanti tena teṣāṃ sattvānāṃ kāraṇāviśeṣāḥ pratiprasrabhyante teṣām evaṃ bhavati kiṃ nu vayaṃ bhavanta itaś cyutāḥ āhosvid anyatropapannā iti teṣāṃ prasādasaṃjananārthaṃ bhagavān nirmitaṃ visarjayati teṣāṃ nirmitaṃ dṛṣṭvaivaṃ bhavati na hy eva vayaṃ bhavanta itaś cyutā nāpy anyatropapannāḥ api tv ayam apūrvadarśanaḥ sattvaḥ asyānubhāvenāsmākaṃ kāraṇāviśeṣāḥ pratiprasrabdhā iti te nirmite cittam abhiprasādya tan narakavedanīyaṃ karma kṣapayitvā devamanuṣyeṣu pratisandhiṃ gṛhṇanti yatra satyānāṃ bhājanabhūtā bhavanti yā upariṣṭād gacchanti tāś cāturmahārājikāṃs trayastriṃśān yāmāṃs tuṣitān nirmāṇaratīn paranirmitavaśavartino brahmakāyikān brahmapurohitān mahābrahmaṇaḥ parīttābhān apramāṇābhān ābhāsvarān parīttaśubhān apramāṇaśubhāñ śubhakṛtsnān anabhrakān puṇyaprasavān bṛhatphalān abṛhān atapān sudṛśān sudarśanān akaniṣṭhān devān gatvā anityaṃ duḥkhaṃ śūnyam anātmety udghoṣayanti gāthādvayaṃ ca bhāṣante ārabhadhvaṃ niṣkrāmata yujyadhvaṃ buddhaśāsane dhunīta mṛtyunaḥ sainyaṃ naḍāgāram iva kuñjaraḥ yo hy asmin dharmavinaye apramattaś cariṣyati prahāya jātisaṃsāraṃ duḥkhasyāntaṃ kariṣyati atha tā arciṣas trisāhasramahāsāhasraṃ lokadhātum anvāhiṇḍya bhagavantam eva pṛṣṭhataḥ pṛṣṭhataḥ samanugacchanti tad yadi bhagavān atītaṃ karma vyākartukāmo bhavati bhagavataḥ pṛṣṭhato 'ntardhīyante anāgataṃ karma vyākartukāmo bhavati purastād antardhīyante narakopapattiṃ vyākartukāmo bhavati pādatale 'ntardhīyante tiryagupapattiṃ vyākartukāmo bhavati pārṣṇyām antardhīyante pretopapattiṃ vyākartukāmo bhavati pādāṅguṣṭhe 'ntardhīyante manuṣyopapattiṃ vyākartukāmo bhavati jānunor antardhīyante balacakravartirājyaṃ vyākartukāmo bhavati vāme karatale 'ntardhīyante cakravartirājyaṃ vyākartukāmo bhavati dakṣiṇe karatale 'ntardhīyante devopapattiṃ vyākartukāmo bhavati nābhyām antardhīyante śrāvakabodhiṃ vyākartukāmo bhavati āsye 'ntardhīyante pratyekabodhiṃ vyākartukāmo bhavati ūrṇāyām antardhīyante anuttarāṃ samyaksaṃbodhiṃ vyākartukāmo bhavati uṣṇīṣe antardhīyante atha tā arciṣo bhagavantaṃ triḥ pradakṣiṇīkṛtya bhagavata uṣṇīṣe 'ntarhitāḥ athāyuṣmān ānandaḥ kṛtakarapuṭo bhagavantaṃ papraccha nānāvidho raṅgasahasracitro vaktrāntarān niṣkasitaḥ kalāpaḥ avabhāsitā yena diśaḥ samantād divākareṇodayatā yathaiva gāthāś ca bhāṣate vigatodbhavā dainyamadaprahīṇā buddhā jagaty uttamahetubhūtāḥ nākāraṇaṃ śaṅkhamṛṇālagauraṃ smitam upadarśayanti jinā jitārayaḥ tatkālaṃ svayam adhigamya vīra buddhyā śrotṝṇāṃ śramaṇa jinendra kāṅkṣitānām dhīrābhir munivṛṣa vāgbhir uttamābhir utpannaṃ vyapanaya saṃśayaṃ śubhābhiḥ nākasmāl lavaṇajalādrirājadhairyāḥ saṃbuddhāḥ smitam upadarśayanti nāthāḥ yasyārthe smitam upadarśayanti dhīrāḥ taṃ śrotuṃ samabhilaṣanti te janaughāḥ bhagavān āha evam etad ānanda evam etat nāhetvapratyayam ānanda tathāgatā arhantaḥ samyaksaṃbuddhāḥ smitaṃ prāviṣkurvanti paśyasi tvam ānanda anena śreṣṭhinā tathāgatasya saśrāvakasaṃghasyaivaṃvidhaṃ satkāraṃ kṛtam mahājanakāyaṃ ca kuśale niyuktam evaṃ bhadanta eṣa ānanda śreṣṭhī 'nena kuśalamūlena cittotpādena deyadharmaparityāgena ca trikalpāsaṃkhyeyasamudānītāṃ bodhiṃ samudānīya mahākaruṇāparibhāvitāḥ ṣaṭ pāramitāḥ paripūrya abhayaprado nāma samyaksaṃbuddho bhaviṣyati daśabhir balaiś caturbhir vaiśāradyais tribhir āveṇikaiḥ smṛtyupasthānair mahākaruṇayā ca ayam asya deyadharmo yo mamāntike cittaprasāda iti idam avocad bhagavān āttamanasas te bhikṣavo bhagavato bhāṣitam abhyanandan buddho bhagavān satkṛto gurukṛto mānitaḥ pūjito rājabhī rājamātrair dhanibhiḥ pauraiḥ śreṣṭhibhiḥ sārthavāhair devair nāgair yakṣair asurair garuḍaiḥ kinnarair mahoragair iti devanāgayakṣāsuragaruḍakinnaramahoragābhyarcito buddho bhagavān jñāto mahāpuṇyo lābhī cīvarapiṇḍapātaśayanāsanaglānapratyayabhaiṣajyapariṣkārāṇāṃ saśrāvakasaṃghaḥ śrāvastyāṃ viharati nadyā ajiravatyā adhastān nāvikagrāme atha te nāvikā yena bhagavāṃs tenopasaṃkrāntāḥ upasaṃkramya bhagavataḥ pādau śirasā vanditvaikānte nyaṣīdan ekāntaniṣaṇṇāṃs tān nāvikān bhagavān dharmyayā kathayā saṃdarśayati samādāpayati samuttejayati saṃpraharṣayati anekaparyāyeṇa dharmyayā kathayā saṃdarśya samādāpya samuttejya saṃpraharṣya tūṣṇīm atha te nāvikā utthāyāsanād ekāṃsam uttarāsaṅgaṃ kṛtvā yena bhagavāṃs tenāñjaliṃ praṇamya bhagavantam ūcuḥ adhivāsayatu bhagavān asmākaṃ nadyā ajiravatyās tīre śvo bhaktena sārdhaṃ bhikṣusaṃghena nausaṃkrameṇottārayiṣyāma iti adhivāsayati bhagavān nāvikānāṃ tūṣṇībhāvena atha nāvikā nadyā ajiravatyās tīram apagatapāṣāṇaśarkarakaṭhallaṃ vyavasthāpayāmāsur ucchritacchatradhvajapatākaṃ nānāpuṣpāvakīrṇaṃ gandhaghaṭikāvadhūpitam praṇītam āhāraṃ kṛtavantaḥ prabhūtaṃ ca puṣpasaṃgrahaṃ kṛtvā nausaṃkramaṃ puṣpamaṇḍapair alaṃkārayāmāsuḥ bhagavataś ca dūtena kālam ārocayāmāsuḥ samayo bhadanta sajjaṃ bhaktam yasyedānīṃ bhagavān kālaṃ manyata iti atha bhagavān bhikṣugaṇaparivṛto bhikṣusaṃghapuraskṛto yena nāvikagrāmakas tenopasaṃkrāntaḥ upasaṃkramya purastād bhikṣusaṃghasya prajñapta evāsane nyaṣīdat atha te nāvikāḥ sukhopaniṣaṇṇaṃ buddhapramukhaṃ bhikṣusaṃghaṃ viditvā śucinā praṇītena khādanīyena bhojanīyena svahastaṃ saṃtarpayati saṃpravārayati anekaparyāyeṇa śucinā praṇītena khādanīyena bhojanīyena svahastaṃ saṃtarpya saṃpravārya bhagavantaṃ bhuktavantaṃ viditvā dhautahastam apanītapātraṃ nīcatarāṇy āsanāni gṛhītvā bhagavataḥ purastān niṣaṇṇā dharmaśravaṇāya atha bhagavāṃs teṣāṃ nāvikānām āśayānuśayaṃ dhātuṃ prakṛtiṃ ca jñātvā tādṛśīṃ caturāryasatyasaṃprativedhikīṃ dharmadeśanāṃ kṛtavān yāṃ śrutvā anekair nāvikaiḥ srotaāpattiphalāni prāptāni kaiścit sakṛdāgāmiphalāni kaiścid anāgāmiphalāni kaiścit pravrajya sarvakleśaprahāṇād arhattvaṃ sākṣātkṛtam kaiścicchrāvakabodhau cittāny utpāditāni kaiścit pratyekabodhau kaiścid anuttarāyāṃ samyaksaṃbodhau sarvā ca sā parṣad buddhanimnā dharmapravaṇā saṃghaprāgbhārā vyavasthitā tatas tair nāvikair bhagavān mahatā satkāreṇa nausaṃkrameṇottāritaḥ sārdhaṃ bhikṣusaṃghena bhikṣavo buddhapūjādarśanād āvarjitamanaso buddhaṃ bhagavantaṃ papracchuḥ kutremāni bhagavataḥ kuśalamūlāni kṛtānīti bhagavān āha tathāgatenaiva bhikṣavaḥ pūrvam anyāsu jātiṣu karmāṇi kṛtāny upacitāni labdhasaṃbhārāṇi pariṇatapratyayāni oghavat pratyupasthitāny avaśyaṃbhāvīni yena tathāgatasyaivaṃvidhā pūjā icchatha bhikṣavaḥ śrotum evaṃ bhadanta tena hi bhikṣavaḥ śṛṇuta sādhu ca suṣṭhu ca manasi kuruta bhāṣiṣye bhūtapūrvaṃ bhikṣavo 'tīte 'dhvani bhāgīratho nāma samyaksaṃbuddho loka udapādi tathāgato 'rhan samyaksaṃbuddho vidyācaraṇasampannaḥ sugato lokavid anuttaraḥ puruṣadamyasārathiḥ śāstā devamanuṣyāṇāṃ buddho bhagavān sa dvāṣaṣṭyarhatsahasraparivṛto janapadacārikāṃ caran gaṅgātīram anuprāptaḥ tasmin samaye 'nyataraḥ sārthavāho 'nekaśataparivāro nadyāṃ gaṅgāyāṃ sārtham uttārayati tasmiṃś ca pradeśe mahattaskarabhayam atha dadarśa sārthavāho bhāgīrathaṃ samyaksaṃbuddhaṃ dvāṣaṣṭyarhatsahasraparivṛtam dṛṣṭvā ca punaḥ cittaṃ prasādayāmāsa prasannacittaś ca bhagavantam āmantritavān tatprathamataram eva bhagavantaṃ tārayiṣyāmīti adhivāsayati bhāgīrathaḥ samyaksaṃbuddhaḥ sārthavāhasya tūṣṇībhāvena tatas tena sārthavāhena bhāgīrathaḥ samyaksaṃbuddhaḥ dvāṣaṣṭyarhatsahasraparivṛto mahatyā vibhūtyā nausaṃkrameṇottāritaḥ praṇītena cāhāreṇa saṃtarpyānuttarāyāṃ samyaksaṃbodhau praṇidhānaṃ kṛtam bhagavān āha kiṃ manyadhve bhikṣavo yo 'sau tena kālena tena samayena sārthavāho babhūva ahaṃ saḥ mayā sa bhāgīrathaḥ samyaksaṃbuddho dvāṣaṣṭyarhatsahasraparivṛto nausaṃkrameṇottāritaḥ praṇītenāhāreṇa saṃtarpitaḥ praṇidhānaṃ ca kṛtam tasya me karmaṇo vipākenānantasaṃsāre mahatsukham anubhūtam idānīm apy anuttarāṃ samyaksaṃbodhim abhisaṃbuddhasyaivaṃvidhā pūjā tasmāt tarhi bhikṣava evaṃ śikṣitavyam yacchāstāraṃ satkariṣyāmo gurukariṣyāmo mānayiṣyāmaḥ pūjayiṣyāmaḥ śāstāraṃ satkṛtya gurukṛtya mānayitvā pūjayitvopaniśritya vihariṣyāmaḥ ity evaṃ vo bhikṣavaḥ śikṣitavyam idam avocad bhagavān āttamanasas te bhikṣavo bhagavato bhāṣitam abhyanandan buddho bhagavān satkṛto gurukṛto mānitaḥ pūjito rājabhī rājamātrair dhanibhiḥ pauraiḥ śreṣṭhibhiḥ sārthavāhair devair nāgair yakṣair asurair garuḍaiḥ kinnarair mahoragair iti devanāgayakṣāsuragaruḍakinnaramahoragābhyarcito buddho bhagavān jñāto mahāpuṇyo lābhī cīvarapiṇḍapātaśayanāsanaglānapratyayabhaiṣajyapariṣkārāṇāṃ saśrāvakasaṃghaḥ kauravyeṣu janapadacārikāṃ caran kauravyaṃ nagaram anuprāptaḥ sa ca kauravyo janakāyo buddhavaineya udāracittaḥ pradānaruciś ca tato bhagavata etad abhavat yannvahaṃ śakraṃ devendraṃ marudgaṇaparivṛtam āhvayeyam yaddarśanād eṣāṃ kuśalamūlavivṛddhiḥ syād iti tato bhagavāṃllaukikaṃ cittam utpādayati aho bata śakro devendro marudgaṇasahāyo gośīrṣacandanamayaṃ stambham ādāya gacched iti sahacittotpādācchakro devendro marudgaṇaparivṛta āgato yatra viśvakarmā catvāraś ca mahārājā anekadevanāgayakṣakumbhāṇḍaparivṛto gośīrṣacandanastambham ādāya hāhākārakilakilāprakṣveḍoccair nādaṃ kurvāṇā bhagavato 'rthe gośīrṣacandanamayaṃ prāsādam abhisaṃskṛtavantaḥ tatas tasmin prāsāde śakreṇa devendreṇa bhagavān saśrāvakasaṃgho divyenāhāreṇa divyena śayanāsanena divyair gandhamālyapuṣpaiḥ satkṛto gurukṛto mānitaḥ pūjitaḥ atha kauravyo janakāyas tāṃ divyāṃ vibhūṣikāṃ dṛṣṭvā paraṃ vismayam āpanna imāṃ cintām āpede nūnaṃ buddho bhagavāṃl loke 'gryaḥ yat tu nāma sendrair devaiḥ pūjyata iti āvarjitamanā bhagavantam upasaṃkrāntaḥ bhagavataḥ pādābhivandanaṃ kṛtvaikānte nyaṣīdat ekāntaniṣaṇṇaḥ kauravyo janakāyas tasmin prāsāde 'tyarthaṃ prasādam utpādayati tena bhagavāṃs tat prāsādam antardhāpya anityatāpratisaṃyuktāṃ tādṛśīṃ dharmadeśanāṃ kṛtavān yāṃ śrutvā anekaiḥ kauravyanivāsibhir manuṣyaiḥ srotaāpattiphalāny anuprāptāni kaiścit sakṛdāgāmiphalāni kaiścid anāgāmiphalāni kaiścit pravrajya sarvakleśaprahāṇād arhattvaṃ sākṣātkṛtam kaiścicchrāvakabodhau cittāny utpāditāni kaiścit pratyekāyāṃ bodhau kaiścid anuttarāyāṃ samyaksaṃbodhau sarvā ca sā parṣad buddhanimnā dharmapravaṇā saṃghaprāgbhārā vyavasthitā tatas te bhikṣavo bhagavato divyapūjādarśanād āvarjitamanaso buddhaṃ bhagavantaṃ papracchuḥ kutremāni bhagavatā kuśalamūlāni kṛtānīti bhagavān āha tathāgatenaiva bhikṣavaḥ pūrvam anyāsu jātiṣu karmāṇi kṛtāny upacitāni labdhasaṃbhārāṇi pariṇatapratyayāni oghavat pratyupasthitāny avaśyaṃbhāvīni yena tathāgatasyaivaṃvidhā pūjā icchatha bhikṣavaḥ śrotum evaṃ bhadanta tena hi bhikṣavaḥ śṛṇuta sādhu ca suṣṭhu ca manasi kuruta bhāṣiṣye bhūtapūrvaṃ bhikṣavo 'tīte 'dhvani brahmā nāma samyaksaṃbuddho loka udapādi tathāgato 'rhan samyaksaṃbuddho vidyācaraṇasampannaḥ sugato lokavid anuttaraḥ puruṣadamyasārathiḥ śāstā devamanuṣyāṇāṃ buddho bhagavān atha brahmā samyaksaṃbuddho dvāṣaṣṭyarhatsahasraparivṛto janapadacārikāṃ carann anyatamāṃ rājadhānīm anuprāptaḥ aśrauṣīd rājā kṣatriyo mūrdhābhiṣiktaḥ brahmā samyaksaṃbuddho dvāṣaṣṭyarhatsahasraparivṛto janapadacārikāṃ carann asmākaṃ vijitam anuprāpta iti śrutvā ca punar mahatyā rājarddhyā mahatā rājānubhāvena yena bhagavān brahmā samyaksaṃbuddhas tenopasaṃkrāntaḥ upasaṃkramya brahmaṇaḥ samyaksaṃbuddhasya pādau śirasā vanditvaikānte nyaṣīdat ekāntaniṣaṇṇaṃ rājānaṃ kṣatriyaṃ mūrdhābhiṣiktaṃ bhagavān bodhikarakair dharmaiḥ samādāpayati atha sa labdhaprasāda utthāyāsanād ekāṃsam uttarāsaṅgaṃ kṛtvā yena bhagavāṃs tenāñjaliṃ praṇamya bhagavantam idam avocat adhivāsayatu me bhagavān asyāṃ rājadhānyāṃ traimāsyavāsāya ahaṃ bhagavantaṃ saśrāvakasaṃgham upasthāsyāmi cīvarapiṇḍapātaśayanāsanaglānapratyayabhaiṣajyapariṣkārair iti adhivāsayati brahmā samyaksaṃbuddho rājñas tūṣṇībhāvena atha sa rājā mūrdhābhiṣikto bhagavato 'rthe gośīrṣacandanamayaṃ prāsādaṃ kārayāmāsa sa taṃ vicitrair vastrālaṃkārair alaṃkṛtaṃ nānāpuṣpāvakīrṇaṃ gandhaghaṭikādhūpitaṃ bhagavataḥ saśrāvakasaṃghasya niryātya traimāsyaṃ praṇītenāhāreṇa saṃtarpya vividhair vastraviśeṣair ācchādyānuttarāyāṃ samyaksaṃbodhau praṇidhiṃ cakāra bhagavān āha kiṃ manyadhve bhikṣavo yo 'sau tena kālena tena samayena rājā kṣatriyo mūrdhābhiṣikto babhūva ahaṃ saḥ yan mayā brahmaṇaḥ samyaksaṃbuddhasyaivaṃvidhā pūjā kṛtā tasya me karmaṇo vipākenānantasaṃsāre mahatsukham anubhūtam idānīm apy anuttarāṃ samyaksaṃbodhim abhisaṃbuddhasyaivaṃvidhā pūjā tasmāt tarhi bhikṣava evaṃ śikṣitavyam yacchāstāraṃ satkariṣyāmo gurukariṣyāmo mānayiṣyāmaḥ pūjayiṣyāmaḥ śāstāraṃ satkṛtya gurukṛtya mānayitvā pūjayitvopaniśritya vihariṣyāmaḥ ity evaṃ vo bhikṣavaḥ śikṣitavyam idam avocad bhagavān āttamanasas te bhikṣavo bhagavato bhāṣitam abhyanandan buddho bhagavān satkṛto gurukṛto mānitaḥ pūjito rājabhī rājamātrair dhanibhiḥ pauraiḥ śreṣṭhibhiḥ sārthavāhair devair nāgair yakṣair asurair garuḍaiḥ kinnarair mahoragair iti devanāgayakṣāsuragaruḍakinnaramahoragābhyarcito buddho bhagavān jñāto mahāpuṇyo lābhī cīvarapiṇḍapātaśayanāsanaglānapratyayabhaiṣajyapariṣkārāṇāṃ saśrāvakasaṃghaḥ śrāvastyāṃ viharati jetavane 'nāthapiṇḍadasyārāme tena khalu samayena śrāvastyāṃ pañcamātrāṇi vaṇikśatāni kāntāramārgapratipannāni te mārgāt paribhraṣṭā vālukāsthalam anuprāptāḥ te dharmaśramaparipīḍitāḥ kṣīṇapathyādanāś ca madhyāhnasamaye tīkṣṇakararaśmisaṃtāpitā jaloddhṛtā iva matsyāḥ pṛthivyām āvartante duḥkhāṃ tīvrāṃ kharāṃ kaṭukām amanāpāṃ vedanāṃ vedayamānāḥ tāni devatāsahasrāṇy āyācante tadyathā śivavaruṇakuberavāsavādīni na cainān kaścit paritrātuṃ samarthaḥ tatra cānyatara upāsako buddhaśāsanābhijñaḥ sa tān vaṇija āha bhavanto buddhaṃ śaraṇaṃ gacchantv iti tata ekaraveṇa sarva eva buddhaṃ śaraṇaṃ gatāḥ atrāntare nāsti kiṃcid buddhānāṃ bhagavatām ajñātam adṛṣṭam aviditam avijñātam dharmatā khalu buddhānāṃ bhagavatāṃ mahākāruṇikānāṃ lokānugrahapravṛttakānām ekārakṣāṇāṃ śamathavipaśyanāvihāriṇāṃ tridamathavastukuśalānāṃ caturoghottīrṇānāṃ caturṛddhipādacaraṇatalasupratiṣṭhitānāṃ caturṣu saṃgrahavastuṣu dīrgharātrakṛtaparicayānāṃ pañcāṅgaviprahīṇānāṃ pañcagatisamatikrāntānāṃ ṣaḍaṅgasamanvāgatānāṃ ṣaṭpāramitāparipūrṇānāṃ saptabodhyaṅgakusumāḍhyānām aṣṭāṅgamārgadeśikānāṃ navānupūrvavihārasamāpattikuśalānāṃ daśabalabalināṃ daśadiksamāpūrṇayaśasāṃ daśaśatavaśavartiprativiśiṣṭānāṃ trī rātres trir divasasya ca buddhacakṣuṣā lokaṃ vyavalokya jñānadarśanaṃ pravartate ko hīyate ko vardhate kaḥ kṛcchraprāptaḥ kaḥ saṃkaṭaprāptaḥ kaḥ saṃbādhaprāptaḥ kaḥ kṛcchrasaṃkaṭasaṃbādhaprāptaḥ ko 'pāyanimnaḥ ko 'pāyapravaṇaḥ ko 'pāyaprāgbhāraḥ kam aham apāyād uddhṛtya svarge mokṣe ca pratiṣṭhāpayeyam kasya kāmapaṅkanimagnasya hastoddhāram anupradadyām kam āryadhanavirahitam āryadhanaiśvaryādhipatye pratiṣṭhāpayeyam kasyājñānatimirapaṭalaparyavanaddhanetrasya jñānāñjanaśalākayā cakṣur viśodhayāmi kasyānavaropitāni kuśalamūlānyavaropayeyam kasyāvaropitāni paripācayeyam kasya paripakvāni vimocayeyam āha ca apy evātikramed velāṃ sāgaro makarālayaḥ na tu vaineyavatsānāṃ buddho velām atikramet yāvat paśyati bhagavān saṃbahulān vaṇijo vyasanasaṃkaṭasaṃbādhaprāptān tataś cakṣuḥsaṃpreṣaṇamātreṇa jetavane 'ntarhito bhikṣugaṇaparivṛtas taṃ pradeśam anuprāptaḥ dadṛśus te vaṇijo bhagavantaṃ sabhikṣusaṃgham dṛṣṭvā ca uccair nādaṃ muktavantaḥ tato bhagavatā laukikaṃ cittam utpāditam aho bata śakro devendro māhendraṃ varṣam utsṛjatu śītalāś ca vāyavo vāntv iti sahacittotpādād bhagavataḥ śakreṇa māhendraṃ varṣam utsṛṣṭam śītalāś ca vāyavaḥ preṣitāḥ yatas teṣāṃ vaṇijāṃ tṛṣā vigatā dāhaś ca praśāntaḥ tatas tair vaṇigbhiḥ saṃjñā pratilabdhā bhagavatā caiṣāṃ mārga ākhyāto yena śrāvastīm anuprāptāḥ te mārgaśramaṃ prativinodya tato bhagavatsakāśam upasaṃkrāntāḥ teṣāṃ bhagavatā tādṛśī caturāryasatyasaṃprativedhikī dharmadeśanā kṛtā yāṃ śrutvā kaiścit srotaāpattiphalam adhigatam kaiścit sakṛdāgāmiphalam kaiścid anāgāmiphalam kaiścit pravrajya sarvakleśaprahāṇād arhattvaṃ sākṣātkṛtam kaiścicchrāvakabodhau cittāny utpāditāni kaiścit pratyekāyāṃ bodhau kaiścid anuttarāyāṃ samyaksaṃbodhau yadbhūyasā ca sā parṣad buddhanimnā dharmapravaṇā saṃghaprāgbhārā vyavasthitā bhikṣavaḥ saṃśayajātāḥ sarvasaṃśayacchettāraṃ buddhaṃ bhagavantaṃ papracchuḥ āścaryaṃ bhagavan yāvad ime vaṇijo bhagavatā kāntāramārgāt paritrātāḥ sahacittotpādāc ca māhendravarṣaṃ vṛṣṭam śītalāś ca vāyavaḥ pravātā iti bhagavān āha tathāgatenaiva bhikṣavaḥ pūrvam anyāsu jātiṣu karmāṇi kṛtāny upacitāni labdhasaṃbhārāṇi pariṇatapratyayāni oghavat pratyupasthitāny avaśyaṃbhāvīni mayaitāni karmāṇi kṛtāny upacitāni ko 'nyaḥ pratyanubhaviṣyati na bhikṣavaḥ karmāṇi kṛtāny upacitāni bāhye pṛthivīdhātau vipacyante nābdhātau na tejodhātau na vāyudhātau api tūpātteṣv eva skandhadhātvāyataneṣu karmāṇi kṛtāni vipacyante śubhāny aśubhāni ca na praṇaśyanti karmāṇy api kalpaśatair api sāmagrīṃ prāpya kālaṃ ca phalanti khalu dehinām bhūtapūrvaṃ bhikṣavo 'tīte 'dhvani candano nāma samyaksaṃbuddho loka udapādi tathāgato 'rhan samyaksaṃbuddho vidyācaraṇasampannaḥ sugato lokavid anuttaraḥ puruṣadamyasārathiḥ śāstā devamanuṣyāṇāṃ buddho bhagavān atha candanaḥ samyaksaṃbuddho janapadacārikāṃ carann anyatamāṃ rājadhānīm anuprāptaḥ atha rājā kṣatriyo mūrdhābhiṣikto yena candanaḥ samyaksaṃbuddhas tenopasaṃkrāntaḥ upasaṃkramya candanasya samyaksaṃbuddhasya pādau śirasā vanditvaikānte nyaṣīdat ekānte niṣaṇṇaṃ rājānaṃ kṣatriyaṃ mūrdhābhiṣiktaṃ candanaḥ samyaksaṃbuddho bodhikarakair dharmaiḥ samādāpayati atha rājā kṣatriyo mūrdhābhiṣikta utthāyāsanād ekāṃsam uttarāsaṅgaṃ kṛtvā dakṣiṇaṃ jānumaṇḍalaṃ pṛthivyāṃ pratiṣṭhāpya yena candanaḥ samyaksaṃbuddhas tenāñjaliṃ praṇamya candanaṃ samyaksaṃbuddham idam avocat adhivāsayatu me bhagavān asyāṃ rājadhānyāṃ traimāsyavāsāya sārdhaṃ bhikṣusaṃgheneti adhivāsayati candanaḥ samyaksaṃbuddho rājñas tūṣṇībhāvena tatra ca samayena mahatī anāvṛṣṭiḥ prādurbhūtā yayā nadyudapānāny alpasalilāni saṃvṛttāni puṣpaphalaviyuktāś ca pādapāḥ tato rājā candanaṃ samyaksaṃbuddham adhyeṣituṃ pravṛttaḥ bhagavann asmin nagaramadhye puṣkariṇīṃ gandhodakaparipūrṇāṃ kārayiṣyāmi yatra bhagavān saśrāvakasaṃghaḥ snāsyati apy eva nāma bhagavataḥ snānād asmin me vijite devo varṣed iti adhivāsayati bhagavāṃś candanaḥ samyaksaṃbuddho rājñas tuṣṇībhāvena tato rājñā kṣatriyeṇa mūrdhābhiṣiktenāmātyebhya ājñā dattā gandhodakaṃ sajjīkurvantu bhavantaḥ ratnamayāṃś ca kumbhān yena vayaṃ bhagavantaṃ saśrāvakasaṃghaṃ snāpayiṣyāma iti tato rājñā amātyagaṇaparivṛtena tan nagaram apagatapāṣāṇaśarkarakaṭhallaṃ vyavasthāpitam ucchritadhvajapatākaṃ nānāpuṣpāvakīrṇaṃ gandhodakapariṣiktaṃ vicitradhūpadhūpitam puṣkariṇī cāsya kāritā tato bhagavāṃś candanaḥ samyaksaṃbuddhaḥ sarvānugrahārtham ekacīvarakaḥ puṣkariṇyāṃ sthitaḥ tato rājñāmātyagaṇaparivṛtena candanaḥ samyaksaṃbuddhaḥ saśrāvakasaṃgho nānāgandhaparibhāvitenodakena snāpitaḥ sahasnānād eva candanasya samyaksaṃbuddhasya śakreṇa devendreṇa tathāvidhaṃ māhendraṃ varṣam utsṛṣṭaṃ yena sarvasasyāni niṣpannāni taddhaitukaṃ ca mahājanakāyena buddhe bhagavati śraddhā pratilabdhā aneke ca gandhastūpāḥ pratiṣṭhāpitāḥ ye ca tatra candanaṃ samyaksaṃbuddhaṃ śaraṇaṃ gatāḥ sarve te parinirvṛtāḥ aham ekas teṣām avaśiṣṭaḥ tasmāt tarhi bhikṣava evaṃ śikṣitavyam yacchāstāraṃ satkariṣyāmo gurukariṣyāmo mānayiṣyāmaḥ pūjayiṣyāmaḥ śāstāraṃ satkṛtya gurukṛtya mānayitvā pūjayitvopaniśritya vihariṣyāmaḥ ity evaṃ vo bhikṣavaḥ śikṣitavyam idam avocad bhagavān āttamanasas te ca bhikṣavo bhagavato bhāṣitam abhyanandan buddho bhagavān satkṛto gurukṛto mānitaḥ pūjito rājabhī rājamātrair dhanibhiḥ pauraiḥ śreṣṭhibhiḥ sārthavāhair devair nāgair yakṣair asurair garuḍaiḥ kinnarair mahoragair iti devanāgayakṣāsuragaruḍakinnaramahoragābhyarcito buddho bhagavān jñāto mahāpuṇyo lābhī cīvarapiṇḍapātaśayanāsanaglānapratyayabhaiṣajyapariṣkārāṇāṃ saśrāvakasaṃgho rājagṛham upaniśritya viharati veṇuvane kalandakanivāpe tasmiṃś ca nāḍakanthāyāṃ mahājanamarako babhūva tato janakāyo rogaiḥ pīḍitaḥ tāni tāni devatāsahasrāṇy āyācate śivavaruṇakuberavāsavādīni na cāsya sā ītir upaśamaṃ gacchati athānyatama upāsako nāḍakanthāyāṃ prativasati sa nāḍakantheyān brāhmaṇagṛhapatīn idam avocat eta yūyaṃ buddhaṃ śaraṇaṃ gacchata taṃ ca bhagavantam āyācadhvam ihāgamanāya apy eva bhagavatā svalpakṛcchreṇāsyā īter vyupaśamaḥ syād iti atha nāḍakantheyā brāhmaṇagṛhapatayo bhagavantam āyācituṃ pravṛttāḥ āgacchatu bhagavān asmād vyasanasaṃkaṭān mocanāyeti atrāntare nāsti kiṃcid buddhānāṃ bhagavatām ajñātam adṛṣṭam aviditam avijñātam dharmatā khalu buddhānāṃ bhagavatāṃ mahākāruṇikānāṃ lokānugrahapravṛttakānām ekārakṣāṇāṃ śamathavipaśyanāvihāriṇāṃ tridamathavastukuśalānāṃ caturoghottīrṇānāṃ caturṛddhipādacaraṇatalasupratiṣṭhitānāṃ caturṣu saṃgrahavastuṣu dīrgharātrakṛtaparicayānāṃ pañcāṅgaviprahīṇānāṃ pañcagatisamatikrāntānāṃ ṣaḍaṅgasamanvāgatānāṃ ṣaṭpāramitāparipūrṇānāṃ saptabodhyaṅgakusumāḍhyānām aṣṭāṅgamārgadeśikānāṃ navānupūrvavihārasamāpattikuśalānāṃ daśabalabalināṃ daśadiksamāpūrṇayaśasāṃ daśaśatavaśavartiprativiśiṣṭānāṃ trī rātres trir divasasya ca buddhacakṣuṣā lokaṃ vyavalokya jñānadarśanaṃ pravartate ko hīyate ko vardhate kaḥ kṛcchraprāptaḥ kaḥ saṃkaṭaprāptaḥ kaḥ saṃbādhaprāptaḥ kaḥ kṛcchrasaṃkaṭasaṃbādhaprāptaḥ ko 'pāyanimnaḥ ko 'pāyapravaṇaḥ ko 'pāyaprāgbhāraḥ kam aham apāyād uddhṛtya svarge mokṣe ca pratiṣṭhāpayeyam kasya kāmapaṅkanimagnasya hastoddhāram anupradadyām kam āryadhanavirahitam āryadhanaiśvaryādhipatye pratiṣṭhāpayeyam kasyājñānatimirapaṭalaparyavanaddhanetrasya jñānāñjanaśalākayā cakṣur viśodhayāmi kasyānavaropitāni kuśalamūlāny avaropayeyam kasyāvaropitāni paripācayeyam kasya paripakvāni vimocayeyam āha ca apy evātikramed velāṃ sāgaro makarālayaḥ na tu vaineyavatsānāṃ buddho velām atikramet atha bhagavān pūrvāhṇe nivāsya pātracīvaram ādāya bhikṣugaṇaparivṛto bhikṣusaṃghapuraskṛto nāḍakanthām anuprāptaḥ tato bhagavatā tan nagaraṃ sarvaṃ hṛdimaitryā sphuṭam yato marakāḥ prakrāntāḥ ītiś ca vyupaśāntā tatas teṣāṃ brāhmaṇagṛhapatīnāṃ buddhadarśanān mahāprasāda utpannaḥ prasādajātaiś ca bhagavān saśrāvakasaṃghaḥ cīvarapiṇḍapātaśayanāsanaglānapratyayabhaiṣajyapariṣkāraiḥ saṃpravāritaḥ tatas tebhyo bhagavatā tādṛśī caturāryasatyasaṃprativedhikī dharmadeśanā kṛtā yāṃ śrutvā anekair brāhmaṇagṛhapatibhiḥ srotaāpattiphalam anuprāptam aparaiḥ sakṛdāgāmiphalam aparaiḥ anāgāmiphalam aparaiḥ pravrajya sarvakleśaprahāṇād arhattvaṃ sākṣātkṛtam sarvaṃ ca tan nagaraṃ buddhanimnaṃ dharmapravaṇaṃ saṃghaprāgbhāraṃ saṃvṛttam bhikṣavaḥ saṃśayajātāḥ sarvasaṃśayacchettāraṃ buddhaṃ bhagavantaṃ papracchuḥ āścaryaṃ bhadanta yāvad ime sattvā bhagavataḥ prasādād vyasanagatāḥ santo vyasanāt parimuktā iti bhagavān āha tathāgatenaivaitāni bhikṣavaḥ pūrvam anyāsu jātiṣu karmāṇi kṛtāny upacitāni labdhasaṃbhārāṇi pariṇatapratyayāni oghavat pratyupasthitāny avaśyaṃbhāvīni mayaitāni karmāṇi kṛtāny upacitāni ko 'nyaḥ pratyanubhaviṣyati na bhikṣavaḥ karmāṇi kṛtāny upacitāni bāhye pṛthivīdhātau vipacyante nābdhātau na tejodhātau na vāyudhātau api tūpātteṣv eva skandhadhātvāyataneṣu karmāṇi kṛtāni vipacyante śubhāny aśubhāni ca na praṇaśyanti karmāṇi kalpakoṭiśatair api sāmagrīṃ prāpya kālaṃ ca phalanti khalu dehinām bhūtapūrvaṃ bhikṣavo 'tīte 'dhvani candro nāma samyaksaṃbuddho loka udapādi tathāgato 'rhan samyaksaṃbuddho vidyācaraṇasampannaḥ sugato lokavid anuttaraḥ puruṣadamyasārathiḥ śāstā devamanuṣyāṇāṃ buddho bhagavān atha candraḥ samyaksaṃbuddho janapadacārikāṃ carann anyatamāṃ rājadhānīm anuprāptaḥ aśrauṣīd rājā kṣatriyo mūrdhābhiṣiktaḥ candraḥ samyaksaṃbuddho 'smākaṃ vijitam anuprāpta iti śrutvā ca punar mahatyā rājarddhyā mahatā rājānubhāvena samanvāgato yena candraḥ samyaksaṃbuddhas tenopasaṃkrāntaḥ upasaṃkramya candrasya samyaksaṃbuddhasya pādau śirasā vanditvaikānte nyaṣīdat ekāntaniṣaṇṇaṃ rājānaṃ kṣatriyaṃ mūrdhābhiṣiktaṃ candraḥ samyaksaṃbuddho bodhikarakair dharmaiḥ samādāpayati atha rājā kṣatriyo mūrdhābhiṣikto labdhaprasāda utthāyāsanād ekāṃsam uttarāsaṅgaṃ kṛtvā dakṣiṇaṃ jānumaṇḍalaṃ pṛthivyāṃ pratiṣṭhāpya yena candraḥ samyaksaṃbuddhas tenāñjaliṃ praṇamya candraṃ samyaksaṃbuddham idam avocat adhivāsayatu me bhagavān iha vāsaṃ traimāsyaṃ sārdhaṃ bhikṣusaṃghena ahaṃ bhagavantaṃ upasthāsyāmi cīvarapiṇḍapātaśayanāsanaglānapratyayabhaiṣajyapariṣkārair iti adhivāsayati candraḥ samyaksaṃbuddho rājñas tūṣṇībhāvena tasya ca rājño nagare tena samayena mahājanamarako babhūva ītiś ca yena sa mahājanakāyo 'tīva saṃtarpyate tato rājñā vyādhipraśamanārthaṃ candraḥ samyaksaṃbuddho 'dhīṣṭaḥ sādhu bhagavan kriyatām asyā īter upaśamopāya iti tato bhagavāṃś candraḥ samyaksaṃbuddho rājānam uvāca gaccha mahārāja imāṃ saṃghāṭīṃ dhvajāgre baddhvā mahatā satkāreṇa sve vijite paryāṭaya asya ca mahāntam utsavaṃ kuru sarvaṃ ca mahājanakāyaṃ buddhānusmṛtau samādāpayeti te svastir bhaviṣyatīti tato rājñā yathānuśiṣṭaṃ sarvaṃ tathaiva ca kṛtam taddhetutatpratyayaṃ ca sarvā ītayaḥ praśāntāḥ tataḥ sa janakāyo labdhaprasādo rājāmātyapaurāś ca buddhaṃ śaraṇaṃ gatāḥ dharmaṃ saṃghaṃ ca śaraṇaṃ gatāḥ bhagavān āha kiṃ manyadhve bhikṣavo yo 'sau tena kālena tena samayena rājā babhūva ahaṃ saḥ mayāsau candrasya samyaksaṃbuddhasya mahatī pūjā kṛtā tasya me karmaṇo vipākena devamanuṣyasaṃprāpakaṃ saṃsāre mahatsukham anubhūtam idānīm api taddhaituky eva vibhūtiḥ yena yaccintayāmi yat prārthaye tat tathaiva sarvaṃ samṛdhyati tasmāt tarhi bhikṣava evaṃ śikṣitavyam yacchāstāraṃ satkariṣyāmo gurukariṣyāmo mānayiṣyāmaḥ pūjayiṣyāmaḥ śāstāraṃ satkṛtya gurukṛtya mānayitvā pūjayitvopaniśritya vihariṣyāmaḥ ity evaṃ vo bhikṣavaḥ śikṣitavyam idam avocad bhagavān āttamanasas te ca bhikṣavo bhagavato bhāṣitam abhyanandan buddho bhagavān satkṛto gurukṛto mānitaḥ pūjito rājabhī rājamātrair dhanibhiḥ pauraiḥ śreṣṭhibhiḥ sārthavāhair devair nāgair yakṣair asurair garuḍaiḥ kinnarair mahoragair iti devanāgayakṣāsuragaruḍakinnaramahoragābhyarcito buddho bhagavān jñāto mahāpuṇyo lābhī cīvarapiṇḍapātaśayanāsanaglānapratyayabhaiṣajyapariṣkārāṇāṃ saśrāvakasaṃgho rājagṛham upaniśritya viharati sma veṇuvane kalandakanivāpe yadā rājñā ajātaśatruṇā devadattavigrāhitena pitā dhārmiko dharmarājo jīvitād vyaparopitaḥ svayam eva ca rājye pratiṣṭhitaḥ tadā ye aśrāddhās te balavanto jātāḥ śrāddhās tu durbalāḥ saṃvṛttāḥ yāvad anyatamo vṛddhāmātyo 'śrāddho bhagavacchāsanavidveṣī sa brāhmaṇebhyo yajñam ārabdho yaṣṭum tatrānekāni brāhmaṇaśatasahasrāṇi saṃnipatitāni taiḥ kriyākāraḥ kṛtaḥ na kenacicchramaṇagautamaṃ darśanāyopasaṃkramitavyam atha te brāhmaṇāḥ kṛtāvayaḥ samagrāḥ saṃmodamānā vīthīmadhye vedoktena vidhinā śakram āyācituṃ pravṛttāḥ ehyehi ahalyājāra atrāntare nāsti kiṃcid buddhānāṃ bhagavatām ajñātam adṛṣṭam aviditam avijñātam dharmatā khalu buddhānāṃ bhagavatāṃ mahākāruṇikānāṃ lokānugrahapravṛttakānām ekārakṣāṇāṃ śamathavipaśyanāvihāriṇāṃ tridamathavastukuśalānāṃ caturoghottīrṇānāṃ caturṛddhipādacaraṇatalasupratiṣṭhitānāṃ caturṣu saṃgrahavastuṣu dīrgharātrakṛtaparicayānāṃ pañcāṅgaviprahīṇānāṃ pañcagatisamatikrāntānāṃ ṣaḍaṅgasamanvāgatānāṃ ṣaṭpāramitāparipūrṇānāṃ saptabodhyaṅgakusumāḍhyānām aṣṭāṅgamārgadeśikānāṃ navānupūrvavihārasamāpattikuśalānāṃ daśabalabalināṃ daśadiksamāpūrṇayaśasāṃ daśaśatavaśavartiprativiśiṣṭānāṃ trī rātres trir divasasya ca buddhacakṣuṣā lokaṃ vyavalokya jñānadarśanaṃ pravartate ko hīyate ko vardhate kaḥ kṛcchraprāptaḥ kaḥ saṃkaṭaprāptaḥ kaḥ saṃbādhaprāptaḥ kaḥ kṛcchrasaṃkaṭasaṃbādhaprāptaḥ ko 'pāyanimnaḥ ko 'pāyapravaṇaḥ ko 'pāyaprāgbhāraḥ kam aham apāyād uddhṛtya svarge mokṣe ca pratiṣṭhāpayeyam kasya kāmapaṅkanimagnasya hastoddhāram anupradadyām kam āryadhanavirahitam āryadhanaiśvaryādhipatye pratiṣṭhāpayeyam kasyājñānatimirapaṭalaparyavanaddhanetrasya jñānāñjanaśalākayā cakṣur viśodhayāmi kasyānavaropitāni kuśalamūlāny avaropayeyam kasyāvaropitāni paripācayeyam kasya paripakvāni vimocayeyam āha ca apy evātikramed velāṃ sāgaro makarālayaḥ na tu vaineyavatsānāṃ buddho velām atikramet paśyati bhagavān ime brāhmaṇāḥ pūrvāvaropitakuśalamūlā gṛhītamokṣamārgāḥ svahitaiṣiṇo 'bhimukhā nirvāṇe bahirmukhāḥ saṃsārād akalyāṇamitrasaṃsargād idānīṃ macchāsanaṃ vidviṣanti yannvaham eṣāṃ vinayahetor autsukyam āpadyeyeti atha bhagavāñchakraveṣam abhinirmāya taṃ yajñavāṭaṃ divyenāvabhāsenāvabhāsya avataritum ārabdhaḥ tatas te brāhmaṇā hṛṣṭatuṣṭapramuditā udagraprītisaumanasyajātā ekasamūhenoktavantaḥ ehy ehi bhagavan svāgataṃ bhagavata iti tato bhagavān śakraveṣadhārī prajñapta evāsane niṣaṇṇaḥ eṣa śabdo rājagṛhe samantato visṛtaḥ yajñe śakro devendro 'vatīrṇa iti yaṃ śrutvānekāni prāṇiśatasahasrāṇi saṃnipatitāni tato bhagavān āvarjitā brāhmaṇā iti viditvā śakraveṣam antardhāpya buddhaveṣeṇaiva sthitvā tādṛśīṃ caturāryasatyasaṃprativedhikīṃ dharmadeśanāṃ kṛtavān yāṃ śrutvā ṣaṣṭyā brāhmaṇasahasrair viṃśatiśikharasamudgataṃ satkāyadṛṣṭiśailaṃ jñānavajreṇa bhittvā srotaāpattiphalaṃ sākṣātkṛtam anekaiś ca prāṇiśatasahasrairbhagavati śraddhā pratilabdhā tato bhikṣavaḥ saṃśayajātāḥ sarvasaṃśayacchettāraṃ buddhaṃ bhagavantaṃ papracchuḥ āścaryaṃ bhadanta yāvad ebhir brāhmaṇair bhagavantam āgatya satyadarśanaṃ kṛtam anekaiś ca prāṇiśatasahasrair mahān prasādo 'dhigata iti bhagavān āha tathāgatenaitāni bhikṣavaḥ pūrvam anyāsu jātiṣu karmāṇi kṛtāny upacitāni labdhasaṃbhārāṇi pariṇatapratyayāni oghavat pratyupasthitāny avaśyaṃbhāvīni mayaitāni karmāṇi kṛtāny upacitāni ko 'nyaḥ pratyanubhaviṣyati na bhikṣavaḥ karmāṇi kṛtāny upacitāni bāhye pṛthivīdhātau vipacyante nābdhātau na tejodhātau na vāyudhātau api tūpātteṣv eva skandhadhātvāyataneṣu karmāṇi kṛtāni vipacyante śubhāny aśubhāni ca na praṇaśyanti karmāṇi kalpakoṭiśatair api sāmagrīṃ prāpya kālaṃ ca phalanti khalu dehinām bhūtapūrvaṃ bhikṣavo 'tīte 'dhvani indradamano nāma samyaksaṃbuddho loka udapādi tathāgato 'rhan samyaksaṃbuddho vidyācaraṇasampannaḥ sugato lokavid anuttaraḥ puruṣadamyasārathiḥ śāstā devamanuṣyāṇāṃ buddho bhagavān sa janapadacārikāṃ carann anyatamāṃ rājadhānīm anuprāptaḥ sā rājadhānī tīrthikāvaṣṭabdhā aśrauṣīd anyatamo rājā kṣatriyo mūrdhābhiṣiktaḥ indradamanaḥ samyaksaṃbuddho 'smākaṃ vijitam anuprāpta iti śrutvā ca punar mahatyā rājarddhyā mahatā rājānubhāvena samanvāgato yenendradamanaḥ samyaksaṃbuddhastenopasaṃkrāntaḥ upasaṃkramya bhagavata indradamanasya samyaksaṃbuddhasya pādau śirasā vanditvaikānte niṣaṇṇaḥ ekānte niṣaṇṇaṃ rājānaṃ kṣatriyaṃ mūrdhābhiṣiktam indradamanaḥ samyaksaṃbuddho bodhikarakair dharmaiḥ samādāpayati atha sa rājā labdhaprasāda utthāyāsanād ekāṃsam uttarāsaṅgaṃ kṛtvā dakṣiṇaṃ jānumaṇḍalaṃ pṛthivyāṃ pratiṣṭhāpya yenendradamanaḥ samyaksaṃbuddhas tenāñjaliṃ praṇamya indradamanaṃ samyaksaṃbuddham idam avocat adhivāsayatu me bhagavāṃstraimāsyavāsāya ahaṃ bhagavantaṃ upasthāsyāmi cīvarapiṇḍapātaśayanāsanaglānapratyayabhaiṣajyapariṣkārair iti bhagavān āha asti te mahārāja vijite kaścid vihāro yatrāgantukā gamikāś ca bhikṣavo vāsaṃ kalpayiṣyantīti rājovāca nāsti bhagavan kiṃ tarhi tiṣṭhatu bhagavān ahaṃ vihāraṃ kārayiṣyāmi yatrāgantukā gamikāś ca bhikṣavo vāsaṃ kalpayiṣyantīti tato rājñā tathāgatasyārthe vihāraḥ kāritaḥ aviddhaprākāratoraṇo gavākṣaniryūhajālārdhacandravedikāpratimaṇḍita āstaraṇopeto jalādhārasampūrṇas tarugaṇaparivṛto nānāpuṣpaphalopetaḥ kṛtvā ca bhagavataḥ saśrāvakasaṃghasya niryātitaḥ adhīṣṭaś ca bhagavān mahāprātihāryaṃ prati tato bhagavatā indradamanena samyaksaṃbuddhena rājño 'dhyeṣayā mahāprātihāryaṃ vidarśitaṃ buddhāvataṃsakavikrīḍitam yaddarśanād rājā sāmātyanaigamajānapadaḥ sarve ca nāgarāḥ suprasannāḥ śāsane saṃraktatarāḥ saṃvṛttāḥ bhagavān āha kiṃ manyadhve bhikṣavo yo 'sau tena kālena tena samayena rājā babhūva ahaṃ saḥ mayā sā indradamanasya samyaksaṃbuddhasyaivaṃvidhā pūjā kṛtā tasya me karmaṇo vipākena saṃsāre 'nantaṃ sukham anubhūtam idānīṃ me tathāgatasya sata iyaṃ śāsanaśobhā tasmāt tarhi bhikṣava evaṃ śikṣitavyam yacchāstāraṃ satkariṣyāmo gurukariṣyāmo mānayiṣyāmaḥ pūjayiṣyāmaḥ śāstāraṃ satkṛtya gurukṛtya mānayitvā pūjayitvopaniśritya vihariṣyāmaḥ ity evaṃ vo bhikṣavaḥ śikṣitavyam idam avocad bhagavān āttamanasas te ca bhikṣavo bhagavato bhāṣitam abhyanandan buddho bhagavān satkṛto gurukṛto mānitaḥ pūjito rājabhī rājamātrair dhanibhiḥ pauraiḥ śreṣṭhibhiḥ sārthavāhair devair nāgair yakṣair asurair garuḍaiḥ kinnarair mahoragair iti devanāgayakṣāsuragaruḍakinnaramahoragābhyarcito buddho bhagavān jñāto mahāpuṇyo lābhī cīvarapiṇḍapātaśayanāsanaglānapratyayabhaiṣajyapariṣkārāṇāṃ saśrāvakasaṃgho rājagṛham upaniśritya viharati sma veṇuvane kalandakanivāpe yadā devadattena mohapuruṣeṇa bhagavacchāsane 'narthasahasrāṇi kṛtāni na ca śakitaṃ bhagavato romeñjanam api kartum tadā rājānam ajātaśatrum āmantritavān kriyatāṃ rājagṛhe kriyākāro na kenacicchramaṇasya gautamasyopasaṃkramitavyam piṇḍakena vā pratipādayitavyaḥ evam ayam alabdhalābho 'labdhasaṃmāno niyatam anyadeśaṃ saṃkrāntiṃ kariṣyatīti rājñā tathā kāritam tatra ye upāsakā dṛṣṭasatyās te rodituṃ pravṛttāḥ hā kaṣṭam anāthībhūtaṃ rājagṛhanagaraṃ yatra hi nāmodumbarapuṣpadurlabhaprādurbhāvaṃ buddhaṃ bhagavantam āsādya tasya na śakyate saṃgrahaḥ kartum iti eṣa śabdaḥ śrutiparaṃparayā bhikṣubhiḥ śrutaḥ tata āyuṣmatānandena yathāśrutaṃ bhagavato niveditaḥ bhagavān āha alpotsukastvam ānanda bhava tathāgatā evātra kālajñāḥ api tu yāvacchāsanaṃ me tāvacchrāvakāṇām upakaraṇavaikalyaṃ na bhaviṣyati prāg evedānīm iti atrāntare śakrasya devānām indrasyādhastāj jñānadarśanaṃ pravartate sa paśyati bhagavacchāsanasyaivaṃvidhāṃ vikṛtim sahadarśanād eva dāyakadānapatīnāṃ utsāhasaṃjananārthaṃ buddhotpādasya māhātmyasaṃjananārtham ajātaśatror devadattasya ca madadarpacchittyartham ātmanaś ca prasādasaṃjananārthaṃ sakalaṃ rājagṛham udāreṇāvabhāsenāvabhāsyoccaiḥśabdam udāharitavān eṣo 'ham adyāgreṇa bhagavantaṃ saśrāvakasaṃghaṃ divyaiś cīvarapiṇḍapātaśayanāsanaglānapratyayabhaiṣajyapariṣkārair upasthāsyāmi ity uktvā yena bhagavāṃstenopasaṃkrāntaḥ upasaṃkramya bhagavataḥ pādau śirasā vanditvaikānte sthitaḥ atha śakro devendro bhagavantam idam avocat adhivāsayatu me bhagavān asminn eva rājagṛhe nagare ahaṃ bhagavantam upasthāsyāmi cīvarapiṇḍapātaśayanāsanaglānapratyayabhaiṣajyapariṣkārair iti bhagavān āha alaṃ kauśika kṛtam etad yāvad eva cittam abhiprasannam bahavo hi loke puṇyakāmā iti śakraḥ prāha adhivāsayatu me bhagavān pañca varṣāṇi tathāgatasyārthe pañcavārṣikaṃ kariṣyāmīti bhagavān āha alaṃ kauśika kṛtam etad yāvaccittam abhiprasannam bahavo hi loke puṇyakāmā iti śakraḥ prāha adhivāsayatu me bhagavān pañca divasān iti tato bhagavān svapuṇyabalapratyakṣīkaraṇārthaṃ śakrasya ca devendrasyānugrahārtham anāgatapañcavārṣikaprabandhahetoś cādhivāsitavāṃstūṣṇībhāvena atha śakro devendro bhagavatas tūṣṇībhāvenādhivāsanāṃ viditvā tad veṇuvanaṃ vaijayantaṃ prāsādaṃ pradarśitavān divyāni cāsanāni divyāḥ puṣkariṇīr divyaṃ ca bhojanam atha bhagavān prajñapta eva āsane niṣaṇṇaḥ tataḥ śakro devendraḥ sukhopaniṣaṇṇaṃ buddhapramukhaṃ bhikṣusaṃghaṃ viditvā anekadevatāsahasraparivṛtaḥ svahastaṃ saṃtarpayati saṃpravārayati anekaparyāyeṇa svahastaṃ saṃtarpya saṃpravārya bhagavantaṃ bhuktavantaṃ viditvā dhautahastam apanītapātraṃ nīcataram āsanaṃ gṛhītvā bhagavataḥ purastān niṣaṇṇo dharmaśravaṇāya tato bhagavān śakraṃ devendraṃ saparivāraṃ dharmyayā kathayā saṃdarśayati samādāpayati samuttejayati saṃpraharṣayati paśyati ca rājā ajātaśatrur upariprāsādatalagataḥ san bhagavato veṇuvane evaṃvidhāṃ pūjāṃ dṛṣṭvā ca punar vipratisārajāto mahāntaṃ prasādaṃ praveditavān rājagṛhanivāsinaś ca paurā dharmavegaprāptā rājānam upasaṃkramyaivam ūcuḥ muṣyante deva mahārāja rājagṛhanivāsinaḥ paurāḥ yatra nāma devāḥ pramattāḥ santaḥ pramādavihāriṇo divyān viṣayān apahāya bhagavantaṃ pūjayanti sādhu deva udghāṭyatāṃ kriyākāra iti tato rājñā ajātaśatruṇā kriyākāram udghāṭya rājagṛhe nagare ghaṇṭāvaghoṣaṇaṃ kāritam kriyatāṃ bhagavataḥ satkāro yathāsukham iti tato rājagṛhanivāsinaḥ paurāḥ saparivārā hṛṣṭatuṣṭapramuditā udagraprītisaumanasyajātāḥ puṣpagandhamālyāny ādāya bhagavantaṃ darśanāyopasaṃkrāntāḥ tato devair manuṣyaiś ca bhagavato mahān satkāraḥ kṛtaḥ bhagavatā ca tad adhiṣṭhānaṃ devamanuṣyāṇāṃ tādṛśī caturāryasatyasaṃprativedhikī dharmadeśanā kṛtā yāṃ śrutvā anekair devamanuṣyaiḥ satyadarśanaṃ kṛtam bhikṣavo bhagavataḥ pūjāṃ dṛṣṭvā saṃśayajātā buddhaṃ bhagavantaṃ papracchuḥ āścaryaṃ bhadanta yad bhagavataḥ śāsane evaṃvidha utsava iti bhagavān āha tathāgatenaivaitāni bhikṣavaḥ pūrvam anyāsu jātiṣu karmāṇi kṛtāny upacitāni labdhasaṃbhārāṇi pariṇatapratyayāni oghavat pratyupasthitāny avaśyaṃbhāvīni mayaitāni karmāṇi kṛtāny upacitāni ko 'nyaḥ pratyanubhaviṣyati na bhikṣavaḥ karmāṇi kṛtānyupacitāni bāhye pṛthivīdhātau vipacyante nābdhātau na tejodhātau na vāyudhātau api tūpātteṣv eva skandhadhātvāyataneṣu karmāṇi kṛtāni vipacyante śubhāny aśubhāni ca na praṇaśyanti karmāṇi kalpakoṭiśatair api sāmagrīṃ prāpya kālaṃ ca phalanti khalu dehinām bhūtapūrvaṃ bhikṣavo 'tīte 'dhvani ratnaśailo nāma samyaksaṃbuddho loka udapādi tathāgato 'rhan samyaksaṃbuddho vidyācaraṇasampannaḥ sugato lokavid anuttaraḥ puruṣadamyasārathiḥ śāstā devamanuṣyāṇāṃ buddho bhagavān sa janapadacārikāṃ carann anyatamāṃ rājadhānīm anuprāptaḥ tasyāṃ ca rājadhānyāṃ dharmabuddhir nāma rājā rājyaṃ kārayati tasyāṃ ca rājadhānyāṃ mahatī ītiḥ tatas tena rājñā ītipraśamanahetor bhagavān śrāvakasaṃghatraimāsye bhaktenopanimantritaḥ tato rājño nāgaraiś cāvarjitamānasaistathāgatasya saśrāvakasaṃghasya pañcavārṣikaṃ kṛtam āha ca rājabhūtena ānanda ratnaśailo mahādyutiḥ adhīṣṭaḥ śāntikāmena akārṣīt pañcavārṣikam kiṃ manyadhve bhikṣavo yo 'sau tena kālena tena samayena rājā babhūva ahaṃ saḥ yan mayā ratnaśailasya tathāgatasya pañcavārṣikaṃ kṛtam tena me saṃsāre mahatsukham anubhūtam taddhaitukaś cedānīṃ tathāgatasyaivaṃvidhaḥ satkāraḥ parinirvṛtasya ca me śāsane anekāni pañcavārṣikaśatāni bhaviṣyati tasmāt tarhi bhikṣava evaṃ śikṣitavyam yacchāstāraṃ satkariṣyāmo gurukariṣyāmo mānayiṣyāmaḥ pūjayiṣyāmaḥ śāstāraṃ satkṛtya gurukṛtya mānayitvā pūjayitvopaniśritya vihariṣyāmaḥ ity evaṃ vo bhikṣavaḥ śikṣitavyam idam avocad bhagavān āttamanasas te ca bhikṣavo bhagavato bhāṣitam abhyanandan buddho bhagavān satkṛto gurukṛto mānitaḥ pūjito rājabhī rājamātrair dhanibhiḥ pauraiḥ śreṣṭhibhiḥ sārthavāhair devair nāgair yakṣair asurair garuḍaiḥ kinnarair mahoragair iti devanāgayakṣāsuragaruḍakinnaramahoragābhyarcito buddho bhagavān jñāto mahāpuṇyo lābhī cīvarapiṇḍapātaśayanāsanaglānapratyayabhaiṣajyapariṣkārāṇāṃ saśrāvakasaṃghaḥ śrāvastyāṃ viharati jetavane 'nāthapiṇḍadasyārāme tena khalu samayena śrāvastyāṃ pañcamātrāṇi gāndharvikaśatāni goṣṭhikānāṃ prativasanti tatra ca kāle supriyo nāma gāndharvikarājo 'bhyāgataḥ tasyaivaṃvidhā śaktiḥ ekasyāṃ tantryāṃ sapta svarān ādarśayati ekaviṃśatiṃ mūrcchanāḥ sa ṣaṇmahānagarāṇy apaṭukāny udghoṣayamāṇaḥ śrāvastīm anuprāptaḥ śrāvastīnivāsibhiś ca gāndharvikai rājñe niveditam rājāha alpotsukā bhavantu bhavantaḥ vayam atra kālajñā bhaviṣyāma iti atha supriyasya gāndharvikarājasyaitad abhavat evam anuśrūyate rājā prasenajid gāndharve 'tīva kuśalaḥ yannvaham anena saha vādam ārocayeyam iti tataḥ supriyo gāndharvikarājo yena rājā prasenajit kauśalas tenopasaṃkrāntaḥ upasaṃkramya rājānaṃ prasenajitaṃ kauśalam idam avocat śrutaṃ me rājan yathā tvaṃ gāndharvakuśala iti yadi te aguru mīmāṃsasveti tato rājñā prasenajitā tasya vikṣepaḥ kṛtaḥ uktaś ca sādho asti me gurur jetavane sthito 'nuttaro gāndharvikarājaḥ ehi tatsamīpaṃ yāsyāma iti atha rājā prasenajit kauśalaḥ pañcamātrair gāndharvikaśataiḥ parivṛtaḥ supriyeṇa gāndharvikarājenānekaiś ca prāṇiśatasahasrair jetavanaṃ gataḥ atrāntare nāsti kiṃcid buddhānāṃ bhagavatām ajñātam adṛṣṭam aviditam avijñātam dharmatā khalu buddhānāṃ bhagavatāṃ mahākāruṇikānāṃ lokānugrahapravṛttakānām ekārakṣāṇāṃ śamathavipaśyanāvihāriṇāṃ tridamathavastukuśalānāṃ caturoghottīrṇānāṃ caturṛddhipādacaraṇatalasupratiṣṭhitānāṃ caturṣu saṃgrahavastuṣu dīrgharātrakṛtaparicayānāṃ pañcāṅgaviprahīṇānāṃ pañcagatisamatikrāntānāṃ ṣaḍaṅgasamanvāgatānāṃ ṣaṭpāramitāparipūrṇānāṃ saptabodhyaṅgakusumāḍhyānām aṣṭāṅgamārgadeśikānāṃ navānupūrvavihārasamāpattikuśalānāṃ daśabalabalināṃ daśadiksamāpūrṇayaśasāṃ daśaśatavaśavartiprativiśiṣṭānāṃ trī rātres trir divasasya ca buddhacakṣuṣā lokaṃ vyavalokya jñānadarśanaṃ pravartate ko hīyate ko vardhate kaḥ kṛcchraprāptaḥ kaḥ saṃkaṭaprāptaḥ kaḥ saṃbādhaprāptaḥ kaḥ kṛcchrasaṃkaṭasaṃbādhaprāptaḥ ko 'pāyanimnaḥ ko 'pāyapravaṇaḥ ko 'pāyaprāgbhāraḥ kam aham apāyād uddhṛtya svarge mokṣe ca pratiṣṭhāpayeyam kasya kāmapaṅkanimagnasya hastoddhāram anupradadyām kam āryadhanavirahitam āryadhanaiśvaryādhipatye pratiṣṭhāpayeyam kasyājñānatimirapaṭalaparyavanaddhanetrasya jñānāñjanaśalākayā cakṣur viśodhayāmi kasyānavaropitāni kuśalamūlānyavaropayeyam kasyāvaropitāni paripācayeyam kasya paripakvāni vimocayeyam āha ca apy evātikramed velāṃ sāgaro makarālayaḥ na tu vaineyavatsānāṃ buddho velām atikramet tato bhagavān vaineyajanānugrahārthaṃ laukikaṃ cittam utpāditavān aho bata pañcaśikho gandharvaputraḥ saptagandharvasahasraparivṛto vaiḍūryadaṇḍāṃ vīṇām ādāya matsakāśam upasaṃkrāmed iti sahacittotpādāt pañcaśikho gandharvaputraḥ saptagandharvasahasraparivṛto bhagavantaṃ yathāvad abhyarcya bhagavato vaiḍūryadaṇḍāṃ vīṇām upanayati sma tataḥ supriyo gandharvarājo bhagavataḥ purastād vīṇām anuśrāvitum ārabdhaḥ yata ekasyāṃ tantryāṃ sapta svarāṇi ekaviṃśatiṃ mūrcchanāś ca darśayitum ārabdhaḥ yacchravaṇād rājā prasenajid anyatamaś ca mahājanakāyaḥ paraṃ vismayam āpannaḥ tato bhagavān api vaiḍūryadaṇḍāṃ vīṇām āśrāvitavān yata ekaikasyāṃ tantryām aneke svaraviśeṣā mūrcchanāś ca bahuprakārā darśitāḥ te ca śūnyākāreṇaiva idaṃ ca śarīraṃ vīṇāvad ādarśitavān svarān indriyavat mūrcchanāś cittadhātuvat yacchravaṇād āvarjitaḥ supriyo gandharvarājo vīṇāṃ gandhakuṭyāṃ niryātya bhagavatsakāśe pravrajitaḥ tena yujyamānena ghaṭamānena vyāyacchamānena idam eva pañcagaṇḍakaṃ saṃsāracakraṃ calācalaṃ viditvā sarvasaṃskāragatīḥ śatanapatanavikiraṇavidhvaṃsanadharmatayā parāhatya sarvakleśaprahāṇād arhattvaṃ sākṣātkṛtam arhan saṃvṛttaḥ traidhātukavītarāgaḥ samaloṣṭakāñcana ākāśapāṇitalasamacitto vāsīcandanakalpo vidyāvidāritāṇḍakośo vidyābhijñāpratisaṃvitprāpto bhavalābhalobhasatkāraparāṅmukhaḥ sendropendrāṇāṃ devānāṃ pūjyo mānyo 'bhivādyaś ca saṃvṛttaḥ tata āvarjitā devanāgayakṣāsuragaruḍakinnaramahoragā bhagavacchāsane rakṣāvaraṇaguptiṃ kartum ārabdhāḥ pañcānām api gāndharvikaśatānāṃ prītisaumanasyajātānām etad abhavat vayaṃ nīce karmaṇi vartāmahe kṛcchravṛttayaś ca yannu vayaṃ rājānaṃ vijñāpya bhagavantaṃ saśrāvakasaṃghaṃ nagarapraveśenopanimantrayemahīti yāvat tair gāndharvikair labdhānujñair bhagavān saśrāvakasaṃgho nagarapraveśenopanimantritaḥ adhivāsitaṃ ca bhagavatā teṣāṃ gāndharvikāṇāṃ tūṣṇībhāvena tatas tair gāndharvikair rājāmātyapaurajanapadasahāyaiḥ sarvā śrāvastī nagarī apagatapāṣāṇaśarkarakaṭhallā gandhodakapariṣiktā nānāpuṣpāvakīrṇā vicitradhūpadhūpitā puṣpavitānamaṇḍitā te ca gāndharvikāḥ svayam eva vīṇām ādāya mṛdaṅgaveṇupaṇavādiviśeṣair upasthānaṃ cakruḥ praṇītena cāhāreṇa bhagavantaṃ saśrāvakasaṃghaṃ saṃtarpayāmāsuḥ tato bhagavān smitam akārṣīt dharmatā khalu yasmin samaye buddhā bhagavantaḥ smitaṃ prāviṣkurvanti tasmin samaye nīlapītalohitāvadātā arciṣo mukhān niścārya kāścid adhastād gacchanti kāścid upariṣṭād gacchanti yā adhastād gacchanti tāḥ saṃjīvaṃ kālasūtraṃ saṃghātaṃ rauravaṃ mahārauravaṃ tapanaṃ pratāpanam avīcim arbudaṃ nirarbudaṃ aṭaṭaṃ hahavaṃ huhuvam utpalaṃ padmaṃ mahāpadmaṃ narakān gatvā ye uṣṇanarakās teṣu śītībhūtā nipatanti ye śītanarakās teṣūṣṇībhūtā nipatanti tena teṣāṃ sattvānāṃ kāraṇāviśeṣāḥ pratiprasrabhyante teṣām evaṃ bhavati kiṃ nu vayaṃ bhavanta itaś cyutāḥ āhosvid anyatropapannā iti teṣāṃ prasādasaṃjananārthaṃ bhagavān nirmitaṃ visarjayati teṣāṃ nirmitaṃ dṛṣṭvaivaṃ bhavati na hy eva vayaṃ bhavanta itaś cyutāḥ nāpy anyatropapannāḥ api tv ayam apūrvadarśanaḥ sattvaḥ asyānubhāvenāsmākaṃ kāraṇāviśeṣāḥ pratiprasrabdhā iti te nirmite cittam abhiprasādya tan narakavedanīyaṃ karma kṣapayitvā devamanuṣyeṣu pratisandhiṃ gṛhṇanti yatra satyānāṃ bhājanabhūtā bhavanti yā upariṣṭād gacchanti tāś cāturmahārājikāṃs trayastriṃśān yāmāṃs tuṣitān nirmāṇaratīn paranirmitavaśavartino brahmakāyikān brahmapurohitān mahābrahmaṇaḥ parīttābhān apramāṇābhān ābhāsvarān parīttaśubhān apramāṇaśubhāñ śubhakṛtsnān anabhrakān puṇyaprasavān bṛhatphalān abṛhān atapān sudṛśān sudarśanān akaniṣṭhān devān gatvā anityaṃ duḥkhaṃ śūnyam anātmety udghoṣayanti gāthādvayaṃ ca bhāṣante ārabhadhvaṃ niṣkrāmata yujyadhvaṃ buddhaśāsane dhunīta mṛtyunaḥ sainyaṃ naḍāgāram iva kuñjaraḥ yo hy asmin dharmavinaye apramattaś cariṣyati prahāya jātisaṃsāraṃ duḥkhasyāntaṃ kariṣyati atha tā arciṣas trisāhasramahāsāhasraṃ lokadhātum anvāhiṇḍya bhagavantam eva pṛṣṭhataḥ pṛṣṭhataḥ samanugacchanti tad yadi bhagavān atītaṃ karma vyākartukāmo bhavati bhagavataḥ pṛṣṭhato 'ntardhīyante anāgataṃ karma vyākartukāmo bhavati purastād antardhīyante narakopapattiṃ vyākartukāmo bhavati pādatale 'ntardhīyante tiryagupapattiṃ vyākartukāmo bhavati pārṣṇyām antardhīyante pretopapattiṃ vyākartukāmo bhavati pādāṅguṣṭhe 'ntardhīyante manuṣyopapattiṃ vyākartukāmo bhavati jānunor antardhīyante balacakravartirājyaṃ vyākartukāmo bhavati vāme karatale 'ntardhīyante cakravartirājyaṃ vyākartukāmo bhavati dakṣiṇe karatale 'ntardhīyante devopapattiṃ vyākartukāmo bhavati nābhyām antardhīyante śrāvakabodhiṃ vyākartukāmo bhavati āsye 'ntardhīyante pratyekāṃ bodhiṃ vyākartukāmo bhavati ūrṇāyām antardhīyante anuttarāṃ samyaksaṃbodhiṃ vyākartukāmo bhavati uṣṇīṣe antardhīyante atha tā arciṣo bhagavantaṃ triḥ pradakṣiṇīkṛtya bhagavata ūrṇāyām antarhitāḥ athāyuṣmān ānandaḥ kṛtakarapuṭo bhagavantaṃ papraccha nānāvidho raṅgasahasracitro vaktrāntarān niṣkasitaḥ kalāpaḥ avabhāsitā yena diśaḥ samantād divākareṇodayatā yathaiva gāthāś ca bhāṣate vigatodbhavā dainyamadaprahīṇā buddhā jagaty uttamahetubhūtāḥ nākāraṇaṃ śaṅkhamṛṇālagauraṃ smitam upadarśayanti jinā jitārayaḥ tatkālaṃ svayam adhigamya vīra buddhyā śrotṝṇāṃ śramaṇa jinendra kāṅkṣitānām dhīrābhir munivṛṣa vāgbhir uttamābhirutpannaṃ vyapanaya saṃśayaṃ śubhābhiḥ nākasmāllavaṇajalādrirājadhairyāḥ saṃbuddhāḥ smitam upadarśayanti nāthāḥ yasyārthe smitam upadarśayanti dhīrāstaṃ śrotuṃ samabhilaṣanti te janaughāḥ bhagavān āha evam etad ānanda evam etat nāhetvapratyayam ānanda tathāgatā arhantaḥ samyaksaṃbuddhāḥ smitaṃ prāviṣkurvanti paśyasy ānanda ebhir gāndharvikair mamaivaṃvidhaṃ satkāraṃ kṛtam evaṃ bhadanta ete ānanda gāndharvikāḥ anena kuśalamūlena cittotpādena deyadharmaparityāgena ca yathākālānugatāṃ pratyekāṃ bodhiṃ samudānīya anāgate 'dhvani varṇasvarā nāma pratyekabuddhā bhaviṣyanti hīnadīnānukampakāḥ prāntaśayanāsanabhaktā ekadakṣiṇīyā lokasya ayam eṣāṃ deyadharmo yo mamāntike cittaprasāda iti bhikṣavaḥ saṃśayajātāḥ sarvasaṃśayānāṃ chettāraṃ buddhaṃ bhagavantaṃ papracchuḥ kāni bhadanta bhagavatā kuśalamūlāni kṛtāni yeṣām ayam anubhāva iti bhagavān āha tathāgatenaitāni bhikṣavaḥ pūrvam anyāsu jātiṣu karmāṇi kṛtāny upacitāni labdhasaṃbhārāṇi pariṇatapratyayāni oghavat pratyupasthitāny avaśyaṃbhāvīni mayaitāni karmāṇi kṛtāny upacitāni ko 'nyaḥ pratyanubhaviṣyati na bhikṣavaḥ karmāṇi kṛtāny upacitāni bāhye pṛthivīdhātau vipacyante nābdhātau na tejodhātau na vāyudhātau api tūpātteṣv eva skandhadhātvāyataneṣu karmāṇi kṛtāni vipacyante śubhāny aśubhāni ca na praṇaśyanti karmāṇi kalpakoṭiśatair api sāmagrīṃ prāpya kālaṃ ca phalanti khalu dehinām bhūtapūrvaṃ bhikṣavo 'tīte 'dhvani prabodhano nāma samyaksaṃbuddho loka udapādi tathāgato 'rhan samyaksaṃbuddho vidyācaraṇasampannaḥ sugato lokavid anuttaraḥ puruṣadamyasārathiḥ śāstā devamanuṣyāṇāṃ buddho bhagavān sa janapadacārikāṃ carann anyatamāṃ rājadhānīm anuprāptaḥ atha rājña udyānaṃ sarvakuśalasampannaṃ babhūva atha sa bhagavāṃs tad udyānaṃ praviśya rājānugrahārtham anyatamaṃ vṛkṣam upaniśritya niṣaṇṇaḥ tataḥ saṃstaraṃ prajñapya tejodhātuṃ samāpannaḥ atha rājā kṣatriyo mūrdhābhiṣiktaḥ strīmayena tūryeṇa vādyamānenodyānaṃ praviṣṭaḥ atha sa rājā tad udyānam anuvicaran dadarśa bhagavantaṃ prabodhanaṃ samyaksaṃbuddhaṃ prāsādikaṃ prasādanīyaṃ śāntamānasaṃ parameṇa cittadamavyupaśamena samanvāgataṃ suvarṇayūpam iva śriyā jvalantam dṛṣṭvā ca punaḥ prasādajātaḥ sa rājā sāntaḥpuro vividhena vādyena vādyamānena bhagavantaṃ tataḥ samādheḥ prabodhayāmāsa praṇītena cāhāreṇa pratipāditavān anuttarāyāṃ ca samyaksaṃbodhau kṛtavān kiṃ manyadhve bhikṣavo yo 'sau tena kālena tena samayena rājā babhūva ahaṃ saḥ yan mayā prabodhanasya samyaksaṃbuddhasya pūjā kṛtā tenaiva hetunā idānīṃ mama gāndharvikair evaṃvidhaḥ satkāraḥ kṛtaḥ tasmāt tarhi bhikṣava evaṃ śikṣitavyam yacchāstāraṃ satkariṣyāmo gurukariṣyāmo mānayiṣyāmaḥ pūjayiṣyāmaḥ śāstāraṃ satkṛtya gurukṛtya mānayitvā pūjayitvopaniśritya vihariṣyāmaḥ ity evaṃ vo bhikṣavaḥ śikṣitavyam idam avocad bhagavān āttamanasas te bhikṣavo bhagavato bhāṣitam abhyanandan buddho bhagavān satkṛto gurukṛto mānitaḥ pūjito rājabhī rājamātrair dhanibhiḥ pauraiḥ śreṣṭhibhiḥ sārthavāhair devair nāgair yakṣair asurair garuḍaiḥ kinnarair mahoragair iti devanāgayakṣāsuragaruḍakinnaramahoragābhyarcito buddho bhagavān jñāto mahāpuṇyo lābhī cīvarapiṇḍapātaśayanāsanaglānapratyayabhaiṣajyapariṣkārāṇāṃ saśrāvakasaṃghaḥ śrāvastyāṃ viharati jetavane 'nāthapiṇḍadasyārāme atha śrāvastyām anyatamaḥ pāradāriko maline karmaṇi vartate sa rājapuruṣair gṛhītvā rājña upanāmitaḥ tato rājñā aparādhika iti kṛtvā vadhya utsṛṣṭaḥ sa rājapuruṣair nīlāmbaravasanair udyataśastraiḥ karavīramālābaddhakaṇṭheguṇo rathyāvīthīcatvaraśṛṅgāṭakeṣv anuśrāvyamāṇo dakṣiṇena nagaradvāreṇa apanīyate atrāntare nāsti kiṃcid buddhānāṃ bhagavatām ajñātam adṛṣṭam aviditam avijñātam dharmatā khalu buddhānāṃ bhagavatāṃ mahākāruṇikānāṃ lokānugrahapravṛttakānām ekārakṣāṇāṃ śamathavipaśyanāvihāriṇāṃ tridamathavastukuśalānāṃ caturoghottīrṇānāṃ caturṛddhipādacaraṇatalasupratiṣṭhitānāṃ caturṣu saṃgrahavastuṣu dīrgharātrakṛtaparicayānāṃ pañcāṅgaviprahīṇānāṃ pañcagatisamatikrāntānāṃ ṣaḍaṅgasamanvāgatānāṃ ṣaṭpāramitāparipūrṇānāṃ saptabodhyaṅgakusumāḍhyānām aṣṭāṅgamārgadeśikānāṃ navānupūrvavihārasamāpattikuśalānāṃ daśabalabalināṃ daśadiksamāpūrṇayaśasāṃ daśaśatavaśavartiprativiśiṣṭānāṃ trī rātres trir divasasya ca buddhacakṣuṣā lokaṃ vyavalokya jñānadarśanaṃ pravartate ko hīyate ko vardhate kaḥ kṛcchraprāptaḥ kaḥ saṃkaṭaprāptaḥ kaḥ saṃbādhaprāptaḥ kaḥ kṛcchrasaṃkaṭasaṃbādhaprāptaḥ ko 'pāyanimnaḥ ko 'pāyapravaṇaḥ ko 'pāyaprāgbhāraḥ kam aham apāyād uddhṛtya svarge mokṣe ca pratiṣṭhāpayeyam kasya kāmapaṅkanimagnasya hastoddhāram anupradadyām kam āryadhanavirahitam āryadhanaiśvaryādhipatye pratiṣṭhāpayeyam kasyājñānatimirapaṭalaparyavanaddhanetrasya jñānāñjanaśalākayā cakṣur viśodhayāmi kasyānavaropitāni kuśalamūlānyavaropayeyam kasyāvaropitāni paripācayeyam kasya paripakvāni vimocayeyam āha ca apyevātikramed velāṃ sāgaro makarālayaḥ na tu vaineyavatsānāṃ buddho velām atikramet atha bhagavān pūrvāhṇe nivāsya pātracīvaram ādāya śrāvastīṃ piṇḍāya prāvikṣat dadarśa sa puruṣo buddhaṃ bhagavantaṃ dvātriṃśatā mahāpuruṣalakṣaṇaiḥ samalaṃkṛtam aśītyānuvyañjanair virājitagātraṃ vyāmaprabhālaṃkṛtaṃ sūryasahasrātirekaprabhaṃ jaṅgamam iva ratnaparvataṃ samantato bhadrakam dṛṣṭvā ca punar bhagavataḥ pādayor nipatya bhagavantam idam avocat varāho 'smi bhagavan iṣṭaṃ me jīvitaṃ prayaccheti tato bhagavān āyuṣmantam ānandam āmantrayate gaccha ānanda rājānaṃ prasenajitam vada anuprayaccha me etaṃ puruṣam pravrājayāmīti athāyuṣmān ānando yena rājā prasenajit kauśalas tenopasaṃkrāntaḥ upasaṃkramya rājānaṃ prasenajitaṃ kauśalaṃ bhagavadvacanenovāca anujānīhi bhagavān etaṃ puruṣaṃ pravrājayatīti bhavyarūpa iti viditvā rājñā prasenajitkauśalenānujñātaḥ sa bhagavatā pravrājita upasaṃpāditaś ca tena yujyamānena ghaṭamānena vyāyacchamānena idam eva pañcagaṇḍakaṃ saṃsāracakraṃ calācalaṃ viditvā sarvasaṃskāragatīḥ śatanapatanavikiraṇavidhvaṃsanadharmatayā parāhatya sarvakleśaprahāṇād arhattvaṃ sākṣātkṛtam arhan saṃvṛttaḥ traidhātukavītarāgaḥ samaloṣṭakāñcana ākāśapāṇitalasamacitto vāsīcandanakalpo vidyāvidāritāṇḍakośo vidyābhijñāpratisaṃvitprāpto bhavalābhalobhasatkāraparāṅmukhaḥ sendropendrāṇāṃ devānāṃ pūjyo mānyo 'bhivādyaś ca saṃvṛttaḥ bhikṣavaḥ saṃśayajātāḥ sarvasaṃśayānāṃ chettāraṃ buddhaṃ bhagavantaṃ papracchuḥ āścaryaṃ bhadanta yad bhagavatā sarvaṃ cintitamātraṃ samṛdhyatīti bhagavān āha tathāgatenaivaitāni bhikṣavaḥ pūrvam anyāsu jātiṣu karmāṇi kṛtāny upacitāni labdhasaṃbhārāṇi pariṇatapratyayāni oghavat pratyupasthitāny avaśyaṃbhāvīni mayaitāni karmāṇi kṛtāny upacitāni ko 'nyaḥ pratyanubhaviṣyati na bhikṣavaḥ karmāṇi kṛtāny upacitāni bāhye pṛthivīdhātau vipacyante nābdhātau na tejodhātau na vāyudhātau api tūpātteṣv eva skandhadhātvāyataneṣu karmāṇi kṛtāni vipacyante śubhāny aśubhāni ca na praṇaśyanti karmāṇi kalpakoṭiśatair api sāmagrīṃ prāpya kālaṃ ca phalanti khalu dehinām bhūtapūrvaṃ bhikṣavo 'tīte 'dhvani indradhvajo nāma samyaksaṃbuddho loka udapādi tathāgato 'rhan samyaksaṃbuddho vidyācaraṇasampannaḥ sugato lokavid anuttaraḥ puruṣadamyasārathiḥ śāstā devamanuṣyāṇāṃ buddho bhagavān sa janapadacārikāṃ carann anyatamāṃ rājadhānīm anuprāptaḥ tasyāṃ rājadhānyāṃ brāhmaṇo vedavedāṅgapārago rājño 'grāsanikaḥ athendradhvajaḥ samyaksaṃbuddhāḥ pūrvāhṇe nivāsya pātracīvaram ādāya tāṃ rājadhānīṃ piṇḍāya prāvikṣat adrākṣīt sa brāhmaṇa indradhvajaṃ samyaksaṃbuddhaṃ dvātriṃśatā mahāpuruṣalakṣaṇaiḥ samalaṃkṛtam aśītyā cānuvyañjanair virājitagātraṃ vyāmaprabhālaṃkṛtaṃ sūryasahasrātirekaprabhaṃ jaṅgamam iva ratnaparvataṃ samantato bhadrakam dṛṣṭvā ca punar mūlanikṛtta iva drumo bhagavataḥ pādayor nipatyovāca varāho 'smi sugata niṣīdatu bhagavān agrāsana iti atha bhagavān indradhvajaḥ samyaksaṃbuddhas tasyānugrahārtham agrāsane niṣaṇṇaḥ agrāsane niṣaṇṇaś cendradhvajaḥ samyaksaṃbuddhas tena brāhmaṇena padaśatena stutaḥ praṇītena cāhāreṇa pratipāditaḥ anuttarāyāṃ ca samyaksaṃbodhau praṇidhānaṃ kṛtam taddhaitukaṃ yāvad āvarjitā rājāmātyapaurāḥ tat kiṃ manyadhve bhikṣavo yo 'sau tena kālena tena samayena brāhmaṇo babhūva ahaṃ saḥ yan me indradhvajasya tathāgatasya pūjā kṛtā taddhaitukaṃ ca me saṃsāre anantaṃ sukham anubhūtam api yac cintayāmi yat prārthaye tat sarvaṃ samṛdhyati tasmāt tarhi bhikṣava evaṃ śikṣitavyam yacchāstāraṃ satkariṣyāmo gurukariṣyāmo mānayiṣyāmaḥ pūjayiṣyāmaḥ śāstāraṃ satkṛtya gurukṛtya mānayitvā pūjayitvopaniśritya vihariṣyāmaḥ ity evaṃ vo bhikṣavaḥ śikṣitavyam idam avocad bhagavān āttamanasas te bhikṣavo bhagavato bhāṣitam abhyanandan buddho bhagavān satkṛto gurukṛto mānitaḥ pūjito rājabhī rājamātrair dhanibhiḥ pauraiḥ śreṣṭhibhiḥ sārthavāhair devair nāgair yakṣair asurair garuḍaiḥ kinnarair mahoragair iti devanāgayakṣāsuragaruḍakinnaramahoragābhyarcito buddho bhagavān jñāto mahāpuṇyo lābhī cīvarapiṇḍapātaśayanāsanaglānapratyayabhaiṣajyapariṣkārāṇāṃ saśrāvakasaṃgho rājagṛham upaniśritya viharati sma veṇuvane kalandakanivāpe yadā rājñā bimbisāreṇānekaprāṇiśatasahasraparivāreṇa satyāni dṛṣṭāni tadā tena kṛtapratyupakārasaṃdarśanārthaṃ buddhapūjāsaṃvartanārthaṃ gṛhavistarasaṃdarśanārthaṃ buddhotpādabahumānasaṃjananārthaṃ ca bhagavān saśrāvakasaṃgho rājakule bhaktenopanimantritaḥ māgadhakānāṃ ca paurāṇām ājñā dattā bhagavato nagarapraveśe puṣpagandhamālyavilepanaiḥ pūjā kartavyā sarvaṃ ca rājagṛhaṃ nagaram apagatapāṣāṇaśarkarakaṭhallaṃ vyavasthāpayitavyam nānāpuṣpāvakīrṇam ucchritadhvajapatākaṃ yāvac ca veṇuvanaṃ yāvac ca rājagṛham atrāntarā sarvo mārgo vicitrair vastrair ācchādayitavya iti amātyaiś ca sarvam anuṣṭhitam tato rājā bimbisāraḥ svayam eva bhagavato mūrdhni śataśalākaṃ chatraṃ dhārayati pariśeṣāḥ paurāḥ bhikṣusahasrasya atha bhagavān dānto dāntaparivāraḥ śāntaḥ śāntaparivāro mukto muktaparivāra āśvasta āśvastaparivāro vinīto vinītaparivāro 'rhann arhatparivāro vītarāgo vītarāgaparivāraḥ prāsādikaḥ prāsādikaparivāro vṛṣabha iva gogaṇaparivṛto gaja iva kalabhagaṇaparivṛtaḥ siṃha iva daṃṣṭrigaṇaparivṛto haṃsa iva haṃsagaṇaparivṛtaḥ suparṇīva pakṣigaṇaparivṛto vipra iva śiṣyagaṇaparivṛtaḥ svaśva iva turagagaṇaparivṛtaḥ śūra iva yodhagaṇaparivṛto deśika ivādhvagagaṇaparivṛtaḥ sārthavāha iva vaṇiggaṇaparivṛtaḥ śreṣṭhīva paurajanaparivṛtaḥ koṭṭarāja iva mantrigaṇaparivṛtaś cakravartīva putrasahasraparivṛtaś candra iva nakṣatragaṇaparivṛtaḥ sūrya iva raśmisahasraparivṛto dhṛtarāṣṭra iva gandharvagaṇaparivṛto virūḍha iva kumbhāṇḍagaṇaparivṛto virūpākṣa iva nāgagaṇaparivṛto dhanada iva yakṣagaṇaparivṛto vemacitrīvāsuragaṇaparivṛtaḥ śakra iva tridaśagaṇaparivṛto brahmā iva brahmakāyikaparivṛtaḥ stimita iva jalanidhiḥ sajala iva jaladharo vimada iva gajapatiḥ sudāntair indriyair asaṃkṣobhiteryāpathapracāro 'nekair āveṇikair buddhadharmaiḥ parivṛto bhagavāṃs tat puraṃ praviśati yadā ca bhagavatā indrakīle pādo nyastaḥ tadeyaṃ mahāpṛthivī ṣaḍvikāraṃ prakampitā bhagavataḥ purapraveśe evaṃrūpāṇy adbhutāni bhavantyanyāni ca tadyathā saṃkṣiptāni viśālībhavanti hastinaḥ krośanti aśvāś ca heṣante ṛṣabhā nardante gṛhagatāni vividhavādyabhāṇḍāni svayaṃ nadanti andhāś cakṣūṃṣi pratilabhante badhirāḥ śrotraṃ mūkāḥ pravyāharaṇasamarthā bhavanti pariśiṣṭendriyavikalā indriyāṇi paripūrṇāni pratilabhante madyamadākṣiptā vimadībhavanti viṣapītā nirviṣībhavanti anyonyavairiṇo maitrīṃ pratilabhante gurviṇyaḥ svastinā prajāyante bandhanabaddhā vimucyante adhanā dhanāni pratilabhante āntarikṣāś ca devāsuragaruḍakinnaramahoragā divyaṃ puṣpam utsṛjanti atha bhagavān evaṃvidhayā vibhūtyā rājakulaṃ praveṣṭum ārabdhaḥ rājā ca bimbisāraḥ svayam eva bahirdvāraśālastho gośīrṣacandanodakena pādyaṃ gṛhītvā bhagavataḥ pādau bhikṣusaṃghasya ca prakṣālayati sukhopaniṣaṇṇaṃ buddhapramukhaṃ bhikṣusaṃghaṃ viditvā śatarasenāhāreṇa pratipādayāmāsa bhuktavantaṃ kāśikavastrair ācchāditavān taddhaitukaṃ ca āvarjitā māgadhakāḥ paurāḥ tato bhikṣavaḥ saṃśayajātāḥ sarvasaṃśayacchettāraṃ buddhaṃ bhagavantaṃ papracchuḥ kutremāni bhagavatā kuśalamūlāni kṛtāni yato bhagavata evaṃvidhā pūjā bhikṣusaṃghasya ceti bhagavān āha tathāgatenaivaitāni bhikṣavaḥ pūrvam anyāsu jātiṣu karmāṇi kṛtāny upacitāni labdhasaṃbhārāṇi pariṇatapratyayāni oghavat pratyupasthitāny avaśyaṃbhāvīni mayaitāni karmāṇi kṛtānyupacitāni ko 'nyaḥ pratyanubhaviṣyati na bhikṣavaḥ karmāṇi kṛtānyupacitāni bāhye pṛthivīdhātau vipacyante nābdhātau na tejodhātau na vāyudhātau api tūpātteṣv eva skandhadhātvāyataneṣu karmāṇi kṛtāni vipacyante śubhānyaśubhāni ca na praṇaśyanti karmāṇi kalpakoṭiśatair api sāmagrīṃ prāpya kālaṃ ca phalanti khalu dehinām bhūtapūrvaṃ bhikṣavo 'tīte 'dhvani kṣemaṃkaro nāma samyaksaṃbuddho loka udapādi tathāgato 'rhan samyaksaṃbuddho vidyācaraṇasampannaḥ sugato lokavid anuttaraḥ puruṣadamyasārathiḥ śāstā devamanuṣyāṇāṃ buddho bhagavān sa janapadacārikāṃ carann anyatamāṃ rājadhānīm anuprāptaḥ aśrauṣīd rājā kṣatriyo mūrdhābhiṣiktaḥ kṣemaṃkaraḥ samyaksaṃbuddho janapadacārikāṃ carann asmākaṃ rājadhānīm anuprāpta iti śrutvā ca mahatyā rājarddhyā mahatā rājānubhāvena samanvāgataḥ yena bhagavān kṣemaṃkaraḥ samyaksaṃbuddhas tenopasaṃkrāntaḥ upasaṃkramya kṣemaṃkarasya samyaksaṃbuddhasya pādau śirasā vanditvaikānte niṣaṇṇaḥ ekānte niṣaṇṇaṃ rājānaṃ kṣatriyaṃ mūrdhābhiṣiktam kṣemaṃkaraḥ samyaksaṃbuddho bodhikarakair dharmaiḥ samādāpayati atha sa rājā labdhaprasādaḥ kṣemaṃkaraṃ samyaksaṃbuddhaṃ rājakule nimantrya śatarasenāhāreṇa pratipādayāmāsa śatasāhasreṇa ca vastreṇāchādayāmāsa parinirvṛtasya ca samantayojanaṃ stūpaṃ kāritavān krośam uccatvena kiṃ manyadhve bhikṣavo yo 'sau tena kālena tena samayena rājā babhūva ahaṃ saḥ yan mayā kṣemaṃkarasya samyaksaṃbuddhasyaivaṃvidhā pūjā kṛtā tena mayā saṃsāre 'nantaṃ sukham anubhūtam idānīṃ tenaiva hetunā rājñā bimbisāreṇāpi tathāgatasya me evaṃvidhā pūjā kṛtā tasmāt tarhi bhikṣava evaṃ śikṣitavyam yacchāstāraṃ satkariṣyāmo gurukariṣyāmo mānayiṣyāmaḥ pūjayiṣyāmaḥ śāstāraṃ satkṛtya gurukṛtya mānayitvā pūjayitvopaniśritya vihariṣyāmaḥ ityevaṃ vo bhikṣavaḥ śikṣitavyam idam avocad bhagavān āttamanasas te bhikṣavo bhagavato bhāṣitam abhyanandan buddho bhagavān satkṛto gurukṛto mānitaḥ pūjito rājabhī rājamātrair dhanibhiḥ pauraiḥ śreṣṭhibhiḥ sārthavāhair devair nāgair yakṣair asurair garuḍaiḥ kinnarair mahoragair iti devanāgayakṣāsuragaruḍakinnaramahoragābhyarcito buddho bhagavān jñāto mahāpuṇyo lābhī cīvarapiṇḍapātaśayanāsanaglānapratyayabhaiṣajyapariṣkārāṇāṃ saśrāvakasaṃgho rājagṛhe viharati veṇuvane kalandakanivāpe tatra anyataraḥ śreṣṭhī āḍhyo mahādhano mahābhogo vistīrṇaviśālaparigraho vaiśravaṇadhanasamudito vaiśravaṇadhanapratispardhī tīrthyābhiprasannaś ca sa āyuṣmatā mahāmaudgalyāyanenāvarjitaḥ śāsane ca avatārito bhagavatyatyartham abhiprasannaḥ sa ca gṛhapatir udārādhimuktaḥ tenāyuṣmān mahāmaudgalyāyana uktaḥ sahāyo me bhava icchāmi bhagavataḥ pūjāṃ kartum iti adhivāsayaty āyuṣmān mahāmaudgalyāyanas tasya gṛhapates tūṣṇībhāvena athāyuṣmān mahāmaudgalyāyanas taṃ gṛhapatim ādāya yena bhagavāṃstenopasaṃkrāntaḥ upasaṃkramya bhagavataḥ pādau śirasā vanditvaikānte niṣaṇṇaḥ ekāntaniṣaṇṇa āyuṣmān mahāmaudgalyāyano bhagavantam idam avocat ayaṃ bhadanta gṛhapatir ākāṅkṣati bhagavantaṃ saśrāvakasaṃghaṃ bhojayitum tad asya bhagavān adhivāsayed anukampām upādāyeti adhivāsayati bhagavāṃs tasya gṛhapates tūṣṇībhāvena atha sa gṛhapatir bhagavatas tūṣṇībhāvenādhivāsanāṃ viditvā śatarasam āhāraṃ samudānayati puṣpagandhamālyavilepanāni ca āyuṣmatāpi mahāmaudgalyāyanena śakro devendro 'dhīṣṭaḥ kriyatām asya gṛhapater upasaṃhāra iti tataḥ śakreṇa devendreṇa veṇuvanaṃ nandavanam abhinirmitam airāvaṇasupratiṣṭhitasadṛśāni ca nāgasahasrāṇi [... au3 letterausjhjh] vālavyajanena vījayanti supriyapañcaśikhatumbaruprabhṛtīni cānekāni gandharvasahasrāṇy upanītāni ye vicitrair vādyaviśeṣair vādyaṃ kurvanti divyaṃ ca sudhābhojanam tataḥ sa gṛhapatir divyamānuṣair upakaraṇair bhagavantam upasthāya sarvāṅgeṇa bhagavataḥ pādayor nipatya praṇīdhānaṃ kartum ārabdhaḥ anenāhaṃ kuśalamūlena cittotpādena deyadharmaparityāgena ca andhe loke anāyake apariṇāyake buddho bhūyāsam atīrṇānāṃ sattvānāṃ tārayitā amuktānāṃ mocayitā anāśvastānām āśvāsayitā aparinirvṛtānāṃ parinirvāpayiteti atha bhagavāṃs tasya gṛhapater hetuparaṃparāṃ karmaparaṃparāṃ ca jñātvā smitaṃ prāvirakārṣīt dharmatā khalu yasmin samaye buddhā bhagavantaḥ smitaṃ prāviṣkurvanti tasmin samaye nīlapītalohitāvadātā arciṣo mukhān niścārya kāścid adhastād gacchanti kāścid upariṣṭād gacchanti yā adhastād gacchanti tāḥ saṃjīvaṃ kālasūtraṃ saṃghātaṃ rauravaṃ mahārauravaṃ tapanaṃ pratāpanam avīcim arbudaṃ nirarbudaṃ aṭaṭaṃ hahavaṃ huhuvam utpalaṃ padmaṃ mahāpadmaṃ narakān gatvā ye uṣṇanarakāsteṣu śītībhūtā nipatanti ye śītanarakās teṣūṣṇībhūtā nipatanti tena teṣāṃ sattvānāṃ kāraṇāviśeṣāḥ pratiprasrabhyante teṣām evaṃ bhavati kiṃ nu vayaṃ bhavanta itaś cyutāḥ āhosvid anyatropapannā iti teṣāṃ prasādasaṃjananārthaṃ bhagavān nirmitaṃ visarjayati teṣāṃ nirmitaṃ dṛṣṭvaivaṃ bhavati na hy eva vayaṃ bhavanta itaś cyutā nāpy anyatropapannāḥ api tv ayam apūrvadarśanaḥ sattvaḥ asyānubhāvenāsmākaṃ kāraṇāviśeṣāḥ pratiprasrabdhā iti te nirmite cittam abhiprasādya tan narakavedanīyaṃ karma kṣapayitvā devamanuṣyeṣu pratisandhiṃ gṛhṇanti yatra satyānāṃ bhājanabhūtā bhavanti yā upariṣṭād gacchanti tāś cāturmahārājikāṃstrayastriṃśān yāmāṃs tuṣitān nirmāṇaratīn paranirmitavaśavartino brahmakāyikān brahmapurohitān mahābrahmaṇaḥ parīttābhān apramāṇābhān ābhāsvarān parīttaśubhān apramāṇaśubhāñ śubhakṛtsnān anabhrakān puṇyaprasavān bṛhatphalān abṛhān atapān sudṛśān sudarśanān akaniṣṭhān devān gatvā anityaṃ duḥkhaṃ śūnyam anātmety udghoṣayanti gāthādvayaṃ ca bhāṣante ārabhadhvaṃ niṣkrāmata yujyadhvaṃ buddhaśāsane dhunīta mṛtyunaḥ sainyaṃ naḍāgāram iva kuñjaraḥ yo hy asmin dharmavinaye apramattaś cariṣyati prahāya jātisaṃsāraṃ duḥkhasyāntaṃ kariṣyati atha tā arciṣas trisāhasramahāsāhasraṃ lokadhātum anvāhiṇḍya bhagavantam eva pṛṣṭhataḥ pṛṣṭhataḥ samanugacchanti tad yadi bhagavān atītaṃ karma vyākartukāmo bhavati bhagavataḥ pṛṣṭhato 'ntardhīyante anāgataṃ vyākartukāmo bhavati purastād antardhīyante narakopapattiṃ vyākartukāmo bhavati pādatale 'ntardhīyante tiryagupapattiṃ vyākartukāmo bhavati pārṣṇyām antardhīyante pretopapattiṃ vyākartukāmo bhavati pādāṅguṣṭhe 'ntardhīyante manuṣyopapattiṃ vyākartukāmo bhavati jānunor antardhīyante balacakravartirājyaṃ vyākartukāmo bhavati vāme karatale 'ntardhīyante cakravartirājyaṃ vyākartukāmo bhavati dakṣiṇe karatale 'ntardhīyante devopapattiṃ vyākartukāmo bhavati nābhyām antardhīyante śrāvakabodhiṃ vyākartukāmo bhavati āsye 'ntardhīyante pratyekāṃ bodhiṃ vyākartukāmo bhavati ūrṇāyām antardhīyante anuttarāṃ samyaksaṃbodhiṃ vyākartukāmo bhavati uṣṇīṣe antardhīyante atha tā arciṣo bhagavantaṃ triḥ pradakṣiṇīkṛtya bhagavata uṣṇīṣe 'ntarhitāḥ athāyuṣmān ānandaḥ kṛtakarapuṭo bhagavantaṃ papraccha nānāvidho raṅgasahasracitro vaktrāntarān niṣkasitaḥ kalāpaḥ avabhāsitā yena diśaḥ samantād divākareṇodayatā yathaiva gāthāś ca bhāṣate vigatodbhavā dainyamadaprahīṇā buddhā jagaty uttamahetubhūtāḥ nākāraṇaṃ śaṅkhamṛṇālagauraṃ smitam upadarśayanti jinā jitārayaḥ tatkālaṃ svayam adhigamya vīra buddhyā śrotṝṇāṃ śramaṇa jinendra kāṅkṣitānām dhīrābhir munivṛṣa vāgbhir uttamābhir utpannaṃ vyapanaya saṃśayaṃ śubhābhiḥ nākasmāllavaṇajalādrirājadhairyāḥ saṃbuddhāḥ smitam upadarśayanti nāthāḥ yasyārthe smitam upadarśayanti dhīrāstaṃ śrotuṃ samabhilaṣanti te janaughāḥ bhagavān āha evam etad ānanda evam etat nāhetvapratyayam ānanda tathāgatā arhantaḥ samyaksaṃbuddhāḥ smitaṃ prāviṣkurvanti paśyasy ānanda anena gṛhapatinā mamaivaṃvidhaṃ satkāraṃ kṛtam evaṃ bhadanta eṣa ānanda gṛhapatir anena kuśalamūlena cittotpādena deyadharmaparityāgena ca trikalpāsaṃkhyeyasamudānītāṃ bodhiṃ samudānīya mahākaruṇāparibhāvitāḥ ṣaṭ pāramitāḥ paripūrya divyānnado nāma samyaksaṃbuddho bhaviṣyati daśabhir balaiś caturbhir vaiśāradyais tribhir āveṇikaiḥ smṛtyupasthānair mahākaruṇayā ca ayam asya deyadharmo yo mamāntike cittaprasādaḥ etacca prakaraṇaṃ rājā bimbisāro māgadhakāś ca paricārakāḥ śrutvā paraṃ vismayam āpannāḥ bhikṣavaḥ saṃśayajātāḥ sarvasaṃśayacchettāraṃ buddhaṃ bhagavantaṃ papracchuḥ paśya bhagavan yāvad anena gṛhapatinā bhagavān saśrāvakasaṃgho divyamānuṣībhir ṛddhibhir abhyarcita iti bhagavān āha tathāgatenaivaitāni bhikṣavaḥ pūrvam anyāsu jātiṣu karmāṇi kṛtāny upacitāni labdhasaṃbhārāṇi pariṇatapratyayāni oghavat pratyupasthitāny avaśyaṃbhāvīni mayaitāni karmāṇi kṛtāny upacitāni ko 'nyaḥ pratyanubhaviṣyati na bhikṣavaḥ karmāṇi kṛtāny upacitāni bāhye pṛthivīdhātau vipacyante nābdhātau na tejodhātau na vāyudhātau api tūpātteṣv eva skandhadhātvāyataneṣu karmāṇi kṛtāni vipacyante śubhāny aśubhāni ca na praṇaśyanti karmāṇi kalpakoṭiśatair api sāmagrīṃ prāpya kālaṃ ca phalanti khalu dehinām bhūtapūrvaṃ bhikṣavo 'tīte 'dhvani pūrṇo nāma samyaksaṃbuddho loka udapādi tathāgato 'rhan samyaksaṃbuddho vidyācaraṇasampannaḥ sugato lokavid anuttaraḥ puruṣadamyasārathiḥ śāstā devamanuṣyāṇāṃ buddho bhagavān atha pūrṇaḥ samyaksaṃbuddho janapadacārikāṃ carann anyatamāṃ rājadhānīm anuprāptaḥ aśrauṣīd rājā kṣatriyo mūrdhābhiṣiktaḥ pūrṇaḥ samyaksaṃbuddho janapadacārikāṃ carann asmākaṃ rājadhānīm anuprāpta iti śrutvā ca punar mahatyā rājarddhyā mahatā rājānubhāvena samanvāgato yena bhagavān pūrṇaḥ samyaksaṃbuddhastenopasaṃkrāntaḥ upasaṃkramya pūrṇasya samyaksaṃbuddhasya pādau śirasā vanditvaikānte niṣaṇṇaḥ ekānte niṣaṇṇaṃ rājānaṃ kṣatriyaṃ mūrdhābhiṣiktaṃ pūrṇaḥ samyaksaṃbuddho bodhikarakair dharmaiḥ samādāpayati atha rājā kṣatriyo mūrdhābhiṣiktaḥ pūrṇaṃ samyaksaṃbuddhaṃ saśrāvakasaṃghaṃ traimāsyaṃ cīvarapiṇḍapātaśayanāsanaglānapratyayabhaiṣajyapariṣkārair upanimantritavān adhivāsitaṃ ca pūrṇena samyaksaṃbuddhena rājñas tūṣṇībhāvena atha rājā kṣatriyo mūrdhābhiṣiktaḥ pūrṇasya samyaksaṃbuddhasya tūṣṇībhāvenādhivāsanāṃ viditvā traimāsyaṃ cīvarapiṇḍapātaśayanāsanaglānapratyayabhaiṣajyapariṣkārair upasthāpya bhagavato ratnamayapratimāṃ kārayitvā buddhaharṣaṃ kāritavān yatrānekaiḥ prāṇiśatasahasrair mahāprasādo labdhaḥ taddhetu tatpratyayaṃ ca te parinirvṛtāḥ kiṃ manyadhve bhikṣavo yo 'sau tena kālena tena samayena rājā babhūva ahaṃ saḥ yan mayā pūrṇasya samyaksaṃbuddhasya tādṛśī pūjā kṛtā tena me saṃsāre 'nantaṃ sukham anubhūtam tenaiva ca hetunā tathāgatasya ca me śreṣṭhinā śakreṇa ca īdṛśī pūjā kṛtā tasmāt tarhi bhikṣava evaṃ śikṣitavyam yacchāstāraṃ satkariṣyāmo gurukariṣyāmo mānayiṣyāmaḥ pūjayiṣyāmaḥ śāstāraṃ satkṛtya gurukṛtya mānayitvā pūjayitvopaniśritya vihariṣyāmaḥ ity evaṃ vo bhikṣavaḥ śikṣitavyam idam avocad bhagavān āttamanasas te bhikṣavo bhagavato bhāṣitam abhyanandan buddho bhagavān satkṛto gurukṛto mānitaḥ pūjito rājabhī rājamātrair dhanibhiḥ pauraiḥ śreṣṭhibhiḥ sārthavāhair devair nāgair yakṣair asurair garuḍaiḥ kinnarair mahoragair iti devanāgayakṣāsuragaruḍakinnaramahoragābhyarcito buddho bhagavān jñāto mahāpuṇyo lābhī cīvarapiṇḍapātaśayanāsanaglānapratyayabhaiṣajyapariṣkārāṇāṃ saśrāvakasaṃgho magadheṣu janapadeṣu cārikāṃ caran gaṅgātīram anuprāptaḥ tena khalu punaḥ samayena gaṅgātīrasya nātidūre stūpam avarugṇaṃ vātātapābhyāṃ pariśīrṇam bhikṣubhir dṛṣṭvā bhagavān pṛṣṭaḥ kasya bhagavann ayaṃ stūpa iti bhagavān āha candano nāma pratyekabuddho babhūva tasyeti bhikṣava ūcuḥ kuto bhagavaṃś candanasya pratyekabuddhasyotpattir nāmābhinirvṛttiś ceti bhagavān āha icchatha yūyaṃ bhikṣavaḥ śrotuṃ yathā candanasya pratyekabuddhasyotpattir nāmābhinirvṛttiś ca evaṃ bhadanta tena hi bhikṣavaḥ śṛṇuta sādhu ca suṣṭhu ca manasi kuruta bhāṣiṣye bhūtapūrvaṃ bhikṣavo 'tīte 'dhvani vārāṇasyāṃ nagaryāṃ brahmadatto nāma rājā rājyaṃ kārayati ṛddhaṃ ca sphītaṃ ca kṣemaṃ ca subhikṣaṃ ca ākīrṇabahujanamanuṣyaṃ ca praśāntakalikalahaḍimbaḍamaraṃ taskararogāpagataṃ śālīkṣugomahiṣīsampannam dhārmiko dharmarājo dharmeṇa rājyaṃ kārayati so 'putraḥ putrābhinandī śivavaruṇakuberaśakrabrahmādīn anyāṃś ca devatāviśeṣān āyācate tadyathā ārāmadevatā vanadevatāś catvaradevatāḥ śṛṅgāṭakadevatā balipratigrāhikā devatāḥ sahajāḥ sahadhārmikā nityānubaddhā api devatā āyācate asti caiṣa loke pravādo yadāyācanahetoḥ putrā jāyante duhitaraś ca tac ca naivam yady evam abhaviṣyad ekaikasya putrasahasram abhaviṣyat tadyathā rājñaś cakravartinaḥ api tu trayāṇāṃ sthānānāṃ saṃmukhībhāvāt putrā jāyante duhitaraś ca katameṣāṃ trayāṇām mātāpitarau raktau bhavataḥ saṃnipatitau mātā ca kalyā bhavati ṛtumatī gandharvaś ca pratyupasthito bhavati eṣāṃ trayāṇāṃ sthānānāṃ saṃmukhībhāvāt putrā jāyante duhitaraś ca sa caivam āyācanaparas tiṣṭhati tasya codyāne mahāpadmini tatra padmam atipramāṇaṃ jātam tad divase divase vardhate na tu phullati tata ārāmikeṇa rājñe niveditam rājñā uktaḥ parīkṣyatām etat padmam iti yāvad apareṇa samayena sūryodaye tat padmaṃ vikasitam tasya ca padmasya karṇikāyāṃ dārakaḥ paryaṅkaṃ baddhvāvasthitaḥ abhirūpo darśanīyaḥ prāsādiko gauraḥ kanakavarṇaś chatrākāraśirāḥ pralambabāhur vistīrṇalalāṭaḥ uccaghoṣaḥ saṃgatabhrūs tuṅganāsaḥ dvātriṃśatā mahāpuruṣalakṣaṇaiḥ samalaṃkṛtagātro 'śītyānuvyañjanair virājitagātraḥ tasya mukhāt padmagandho vāti śarīrācca candanagandhaḥ tata ārāmikeṇa rājñe niveditam tato rājā sāmātyaḥ sāntaḥpuraś ca tad udyānaṃ gataḥ sahadarśanāt tena dārakeṇa rājā saṃbhāṣitaḥ ehi tāta ahaṃ te 'putrasya putra iti tato rājā hṛṣṭatuṣṭapramudita uvāca evam eva putra yathā vadasīti tato rājā padminīm avagāhya taṃ dārakaṃ padmakarṇikāyāṃ gṛhītvā pāṇitale sthāpitavān yatra yatra sa dārakaḥ pādau sthāpayati tatra tatra padmāni prādurbhavanti tatas tasya candana iti nāma kṛtam yadā candano dārako 'nupūrveṇa mahān saṃvṛttaḥ tadā nāgarai rājā vijñaptaḥ ihāsmākaṃ deva nagaraparva pratyupasthitam tad arhati devaś candanaṃ kumāram utsraṣṭum rājāha evam astv iti tataś candanaḥ sarvālaṃkāravibhūṣito 'mātyaputraparivṛto vividhair vādyair vādyamānai rājakulād bahir upayāti nagaraparva pratyanubhavitum tatra tasya gacchataḥ padavinyāse padavinyāse padmāni prādurbhavanti darśanīyāni manoramāṇi ca tāny arkaraśmibhiḥ spṛṣṭamātrāṇi mlāyanti śuṣyanti atha tasya śuddhasattvasya kalyāṇāśayasya pūrvabuddhāvaropitakuśalamūlasya taddarśanād yoniśo manasikāra utpannaḥ yathemāni padmāni utpannamātrāṇi śobhante arkaraśmiparitāpitāni mlāyanti śuṣyanti evam etad api śarīram iti tasyaivaṃ cintayatas tulayata uparīkṣamāṇasya saptatriṃśad bodhipakṣyadharmā abhimukhībhūtāḥ tena tasyaiva janakāyasya madhye sthitena pratyekabodhiḥ sākṣātkṛtā yāvacchuddhāvāsakāyikair devais tasmai kāṣāyāṇy upanāmitāni tāni ca prāvṛtya gaganatalam utpatitaḥ vicitrāṇi ca prātihāryāṇi kartuṃ pravṛttaḥ yaddarśanād rājñāmātyanaigamasahāyena mahān prasādaḥ pratilabdho vicitrāṇi ca kuśalamūlāny avaropitāni bhagavān āha ataś candanasya pratyekabuddhasyotpattirnāmābhinirvṛttiś ceti bhikṣavo bhagavantaṃ papracchuḥ kāni bhadanta candanena pratyekabuddhena karmāṇi kṛtāni yenāsya śarīraṃ sugandhi tīkṣṇendriyaś ceti bhagavān āha kāśyape bhagavati pravrajito babhūva tatrānena keśanakhastūpe gandhāvasekaḥ kṛtaḥ puṣpāṇi cāvaropitāni pratyekabodhau cānena mārgo bhāvitaḥ tasmāt tarhi bhikṣava evaṃ śikṣitavyam yacchāstāraṃ satkariṣyāmo gurukariṣyāmo mānayiṣyāmaḥ pūjayiṣyāmaḥ śāstāraṃ satkṛtya gurukṛtya mānayitvā pūjayitvopaniśritya vihariṣyāmaḥ ity evaṃ vo bhikṣavaḥ śikṣitavyam idam avocad bhagavān āttamanasas te bhikṣavo bhagavato bhāṣitam abhyanandan buddho bhagavān satkṛto gurukṛto mānitaḥ pūjito rājabhī rājamātrair dhanibhiḥ pauraiḥ śreṣṭhibhiḥ sārthavāhair devair nāgair yakṣair asurair garuḍaiḥ kinnarair mahoragair iti devanāgayakṣāsuragaruḍakinnaramahoragābhyarcito buddho bhagavān jñāto mahāpuṇyo lābhī cīvarapiṇḍapātaśayanāsanaglānapratyayabhaiṣajyapariṣkārāṇāṃ saśrāvakasaṃghaḥ śrāvastyāṃ viharati jetavane 'nāthapiṇḍadasyārāme ācaritam etan madhyadeśe yadārāmikāḥ padmāny ādāya vīthīṃ gatvā vikrīṇate atha bhagavān pūrvāhṇe nivāsya pātracīvaram ādāya śrāvastīṃ piṇḍāya prāvikṣat anyatamā ca strī dārakaṃ svabhujābhyām ādāya vīthīm avatīrṇā dadarśa ca sa dārako buddhaṃ bhagavantaṃ dvātriṃśatā mahāpuruṣalakṣaṇaiḥ samalaṃkṛtam aśītyā cānuvyañjanair virājitagātraṃ vyāmaprabhālaṃkṛtaṃ sūryasahasrātirekaprabhaṃ jaṅgamam iva ratnaparvataṃ samantato bhadrakam dṛṣṭvā ca punaḥ prasādajātaḥ sahasā bāhum abhiprasārya ārāmikasakāśāt padmaṃ gṛhītvā bhagavato mūrdhni prakṣiptavān tatas tat padmaṃ śakaṭacakramātraṃ bhūtvopari vihāyasi sthitam bhagavantaṃ ca gacchantam anugacchati tiṣṭhantaṃ tiṣṭhati tato bhagavatā padmarāgasadṛśā prabhā utsṛṣṭā sakalā śrāvastī avabhāsitā taddhaitukaṃ ca rājāmātyapaurāḥ āvarjitāḥ tato bhagavatā smitam upadarśitam dharmatā khalu yasmin samaye bhagavantaḥ smitaṃ prāviṣkurvanti tasmin samaye nīlapītalohitāvadātā arciṣo mukhān niścārya kāścid adhastād gacchanti kāścid upariṣṭād gacchanti yā adhastād gacchanti tāḥ saṃjīvaṃ kālasūtraṃ saṃghātaṃ rauravaṃ mahārauravaṃ tapanaṃ pratāpanam avīcim arbudaṃ nirarbudaṃ aṭaṭaṃ hahavaṃ huhuvam utpalaṃ padmaṃ mahāpadmaṃ narakān gatvā ye uṣṇanarakās teṣu śītībhūtā nipatanti ye śītanarakās teṣūṣṇībhūtā nipatanti tena teṣāṃ sattvānāṃ kāraṇāviśeṣāḥ pratiprasrabhyante teṣām evaṃ bhavati kiṃ nu vayaṃ bhavanta itaś cyutāḥ āhosvid anyatropapannā iti teṣāṃ prasādasaṃjananārthaṃ bhagavān nirmitaṃ visarjayati teṣāṃ nirmitaṃ dṛṣṭvaivaṃ bhavati na hy eva vayaṃ bhavanta itaś cyutāḥ nāpy anyatropapannāḥ api tv ayam apūrvadarśanaḥ sattvaḥ asyānubhāvenāsmākaṃ kāraṇāviśeṣāḥ pratiprasrabdhā iti te nirmite cittam abhiprasādya tan narakavedanīyaṃ karma kṣapayitvā devamanuṣyeṣu pratisandhiṃ gṛhṇanti yatra satyānāṃ bhājanabhūtā bhavanti yā upariṣṭād gacchanti tāś cāturmahārājikāṃs trayastriṃśān yāmāṃs tuṣitān nirmāṇaratīn paranirmitavaśavartino brahmakāyikān brahmapurohitān mahābrahmaṇaḥ parīttābhān apramāṇābhān ābhāsvarān parīttaśubhān apramāṇaśubhāñ śubhakṛtsnān anabhrakān puṇyaprasavān bṛhatphalān abṛhān atapān sudṛśān sudarśanān akaniṣṭhān devān gatvā anityaṃ duḥkhaṃ śūnyam anātmety udghoṣayanti gāthādvayaṃ ca bhāṣante ārabhadhvaṃ niṣkrāmata yujyadhvaṃ buddhaśāsane dhunīta mṛtyunaḥ sainyaṃ naḍāgāram iva kuñjaraḥ yo hy asmin dharmavinaye apramattaś cariṣyati prahāya jātisaṃsāraṃ duḥkhasyāntaṃ kariṣyati atha tā arciṣas trisāhasramahāsāhasraṃ lokadhātum anvāhiṇḍya bhagavantam eva pṛṣṭhataḥ pṛṣṭhataḥ samanugacchanti tad yadi bhagavān atītaṃ karma vyākartukāmo bhavati bhagavataḥ pṛṣṭhato 'ntardhīyante anāgataṃ vyākartukāmo bhavati purastād antardhīyante narakopapattiṃ vyākartukāmo bhavati pādatale 'ntardhīyante tiryagupapattiṃ vyākartukāmo bhavati pārṣṇyām antardhīyante pretopapattiṃ vyākartukāmo bhavati pādāṅguṣṭhe 'ntardhīyante manuṣyopapattiṃ vyākartukāmo bhavati jānunor antardhīyante balacakravartirājyaṃ vyākartukāmo bhavati vāme karatale 'ntardhīyante cakravartirājyaṃ vyākartukāmo bhavati dakṣiṇe karatale 'ntardhīyante devopapattiṃ vyākartukāmo bhavati nābhyām antardhīyante śrāvakabodhiṃ vyākartukāmo bhavati āsye 'ntardhīyante pratyekabodhiṃ vyākartukāmo bhavati ūrṇāyām antardhīyante anuttarāṃ samyaksaṃbodhiṃ vyākartukāmo bhavati uṣṇīṣe antardhīyante atha tā arciṣo bhagavantaṃ triḥ pradakṣiṇīkṛtya bhagavata ūrṇāyām antarhitāḥ athāyuṣmān ānandaḥ kṛtakarapuṭo bhagavantaṃ papraccha nānāvidho raṅgasahasracitro vaktrāntarān niṣkasitaḥ kalāpaḥ avabhāsitā yena diśaḥ samantād divākareṇodayatā yathaiva gāthāś ca bhāṣate vigatodbhavā dainyamadaprahīṇā buddhā jagaty uttamahetubhūtāḥ nākāraṇaṃ śaṅkhamṛṇālagauraṃ smitam upadarśayanti jinā jitārayaḥ tatkālaṃ svayam adhigamya vīra buddhyā śrotṝṇāṃ śramaṇa jinendra kāṅkṣitānām dhīrābhir munivṛṣa vāgbhir uttamābhirutpannaṃ vyapanaya saṃśayaṃ śubhābhiḥ nākasmāllavaṇajalādrirājadhairyāḥ saṃbuddhāḥ smitam upadarśayanti nāthāḥ yasyārthe smitam upadarśayanti dhīrāstaṃ śrotuṃ samabhilaṣanti te janaughāḥ bhagavān āha evam etad ānanda evam etat nāhetvapratyayam ānanda tathāgatā arhantaḥ samyaksaṃbuddhāḥ smitaṃ prāviṣkurvanti paśyasy ānanda anena dārakeṇa prasādajātena tathāgatasya padmaṃ kṣiptam evaṃ bhadanta eṣa ānanda dārako 'nena kuśalamūlena cittotpādena deyadharmaparityāgena ca pañcadaśa kalpān vinipātaṃ na gamiṣyati divyamānuṣasukham anubhūya padmottaro nāma pratyekabuddho bhaviṣyati ayam asya deyadharmo yo mamāntike cittaprasādaḥ tasmāt tarhi bhikṣava evaṃ śikṣitavyam yad buddhapratyekabuddhaśrāvakeṣu kārān kariṣyāmaḥ ity evaṃ vo bhikṣavaḥ śikṣitavyam idam avocad bhagavān āttamanasas te bhikṣavo bhagavato bhāṣitam abhyanandan buddho bhagavān satkṛto gurukṛto mānitaḥ pūjito rājabhī rājamātrair dhanibhiḥ pauraiḥ śreṣṭhibhiḥ sārthavāhair devair nāgair yakṣair asurair garuḍaiḥ kinnarair mahoragair iti devanāgayakṣāsuragaruḍakinnaramahoragābhyarcito buddho bhagavān jñāto mahāpuṇyo lābhī cīvarapiṇḍapātaśayanāsanaglānapratyayabhaiṣajyapariṣkārāṇāṃ saśrāvakasaṃgho rājagṛhe viharati veṇuvane kalandakanivāpe rājagṛhe 'nyatamaḥ sārthavāho mahāsamudram avatīrṇaḥ tasya bhāryā yauvanavatī sā svāmino 'rthe utkaṇṭhati paritapyati na cāsyā bhartā āgacchati tayā nārāyaṇasya praṇipatya pratijñātam yadi me śīghram āgacchati ahaṃ te sauvarṇacakraṃ pradāsyāmīti tatas tasyāḥ svāmī svastikṣemābhyāṃ mahāsamudrād āśu pratyāgataḥ tayā sauvarṇacakraṃ kāritam sā dāsīgaṇaparivṛtā cakram ādāya gandhadhūpapuṣpaṃ ca devakulaṃ sampratiṣṭhitā atrāntare nāsti kiṃcid buddhānāṃ bhagavatām ajñātam adṛṣṭam aviditam avijñātam dharmatā khalu buddhānāṃ bhagavatāṃ mahākāruṇikānāṃ lokānugrahapravṛttakānām ekārakṣāṇāṃ śamathavipaśyanāvihāriṇāṃ tridamathavastukuśalānāṃ caturoghottīrṇānāṃ caturṛddhipādacaraṇatalasupratiṣṭhitānāṃ caturṣu saṃgrahavastuṣu dīrgharātrakṛtaparicayānāṃ pañcāṅgaviprahīṇānāṃ pañcagatisamatikrāntānāṃ ṣaḍaṅgasamanvāgatānāṃ ṣaṭpāramitāparipūrṇānāṃ saptabodhyaṅgakusumāḍhyānām aṣṭāṅgamārgadeśikānāṃ navānupūrvavihārasamāpattikuśalānāṃ daśabalabalināṃ daśadiksamāpūrṇayaśasāṃ daśaśatavaśavartiprativiśiṣṭānāṃ trī rātres trir divasasya ca buddhacakṣuṣā lokaṃ vyavalokya jñānadarśanaṃ pravartate ko hīyate ko vardhate kaḥ kṛcchraprāptaḥ kaḥ saṃkaṭaprāptaḥ kaḥ saṃbādhaprāptaḥ kaḥ kṛcchrasaṃkaṭasaṃbādhaprāptaḥ ko 'pāyanimnaḥ ko 'pāyapravaṇaḥ ko 'pāyaprāgbhāraḥ kam aham apāyād uddhṛtya svarge mokṣe ca pratiṣṭhāpayeyam kasya kāmapaṅkanimagnasya hastoddhāram anupradadyām kam āryadhanavirahitam āryadhanaiśvaryādhipatye pratiṣṭhāpayeyaṃ kasyājñānatimirapaṭalaparyavanaddhanetrasya jñānāñjanaśalākayā cakṣur viśodhayāmi kasyānavaropitāni kuśalamūlāny avaropayeyam kasyāvaropitāni paripācayeyam kasya paripakvāni vimocayeyam āha ca apy evātikramed velāṃ sāgaro makarālayaḥ na tu vaineyavatsānāṃ buddho velām atikramet paśyati bhagavān iyaṃ dārikā maddarśanāt pratyekabodheḥ kuśalamūlāny avaropayiṣyatīti tataḥ pūrvāhṇe nivāsya pātracīvaram ādāya bhikṣugaṇaparivṛto bhikṣusaṃghapuraskṛto rājagṛhaṃ piṇḍāya prāvikṣat athāsau dārikā dadarśa buddhaṃ bhagavantaṃ dvātriṃśatā mahāpuruṣalakṣaṇaiḥ samalaṃkṛtam aśītyā cānuvyañjanair virājitagātraṃ vyāmaprabhālaṃkṛtaṃ sūryasahasrātirekaprabhaṃ jaṅgamam iva ratnaparvataṃ samantato bhadrakam sahadarśanācca labdhaprasādā bhavati sauvarṇacakraṃ kṣeptum ārabdhaḥ tataś ceṭikayā vāryate nāyaṃ nārāyaṇa iti sā vāryamāṇāpi tīvraprasādā āvarjitamānasā buddhasya bhagavata upari sauvarṇacakraṃ nikṣipya gandhamālyaṃ ca dattavatī tato bhagavatā smitaṃ vidarśitam dharmatā khalu yasmin samaye buddhā bhagavantaḥ smitaṃ prāviṣkurvanti tasmin samaye nīlapītalohitāvadātā arciṣo mukhān niścārya kāścid adhastād gacchanti kāścid upariṣṭād gacchanti yā adhastād gacchanti tāḥ saṃjīvaṃ kālasūtraṃ saṃghātaṃ rauravaṃ mahārauravaṃ tapanaṃ pratāpanam avīcim arbudaṃ nirarbudaṃ aṭaṭaṃ hahavaṃ huhuvam utpalaṃ padmaṃ mahāpadmaṃ narakān gatvā ye uṣṇanarakās teṣu śītībhūtā nipatanti ye śītanarakās teṣūṣṇībhūtā nipatanti tena teṣāṃ sattvānāṃ kāraṇāviśeṣāḥ pratiprasrabhyante teṣām evaṃ bhavati kiṃ nu vayaṃ bhavanta itaś cyutāḥ āhosvid anyatropapannā iti teṣāṃ prasādasaṃjananārthaṃ bhagavān nirmitaṃ visarjayati teṣāṃ taṃ nirmitaṃ dṛṣṭvaivaṃ bhavati na hy eva vayaṃ bhavanta itaś cyutāḥ nāpy anyatropapannāḥ api tv ayam apūrvadarśanaḥ sattvaḥ asyānubhāvenāsmākaṃ kāraṇāviśeṣāḥ pratiprasrabdhā iti te nirmite cittam abhiprasādya tan narakavedanīyaṃ karma kṣapayitvā devamanuṣyeṣu pratisandhiṃ gṛhṇanti yatra satyānāṃ bhājanabhūtā bhavanti yā upariṣṭād gacchanti tāś cāturmahārājikāṃs trayastriṃśān yāmāṃs tuṣitān nirmāṇaratīn paranirmitavaśavartino brahmakāyikān brahmapurohitān mahābrahmaṇaḥ parīttābhān apramāṇābhān ābhāsvarān parīttaśubhān apramāṇaśubhāñ śubhakṛtsnān anabhrakān puṇyaprasavān bṛhatphalān abṛhān atapān sudṛśān sudarśanān akaniṣṭhān devān gatvā anityaṃ duḥkhaṃ śūnyam anātmety udghoṣayanti gāthādvayaṃ ca bhāṣante ārabhadhvaṃ niṣkrāmata yujyadhvaṃ buddhaśāsane dhunīta mṛtyunaḥ sainyaṃ naḍāgāram iva kuñjaraḥ yo hy asmin dharmavinaye apramattaś cariṣyati prahāya jātisaṃsāraṃ duḥkhasyāntaṃ kariṣyati atha tā arciṣas trisāhasramahāsāhasraṃ lokadhātum anvāhiṇḍya bhagavantam eva pṛṣṭhataḥ pṛṣṭhataḥ samanugacchanti tad yadi bhagavān atītaṃ karma vyākartukāmo bhavati bhagavataḥ pṛṣṭhato 'ntardhīyante anāgataṃ karma vyākartukāmo bhavati purastād antardhīyante narakopapattiṃ vyākartukāmo bhavati pādatale 'ntardhīyante tiryagupapattiṃ vyākartukāmo bhavati pārṣṇyām antardhīyante pretopapattiṃ vyākartukāmo bhavati pādāṅguṣṭhe 'ntardhīyante manuṣyopapattiṃ vyākartukāmo bhavati jānunor antardhīyante balacakravartirājyaṃ vyākartukāmo bhavati vāme karatale 'ntardhīyante cakravartirājyaṃ vyākartukāmo bhavati dakṣiṇe karatale 'ntardhīyante devopapattiṃ vyākartukāmo bhavati nābhyām antardhīyante śrāvakabodhiṃ vyākartukāmo bhavati āsye 'ntardhīyante pratyekabodhiṃ vyākartukāmo bhavati ūrṇāyām antardhīyante anuttarāṃ samyaksaṃbodhiṃ vyākartukāmo bhavati uṣṇīṣe antardhīyante atha tā arciṣo bhagavantaṃ triḥ pradakṣiṇīkṛtya bhagavata ūrṇāyām antarhitāḥ athāyuṣmān ānandaḥ kṛtakarapuṭo bhagavantaṃ papraccha nānāvidho raṅgasahasracitro vaktrāntarān niṣkasitaḥ kalāpaḥ avabhāsitā yena diśaḥ samantād divākareṇodayatā yathaiva gāthāś ca bhāṣate vigatodbhavā dainyamadaprahīṇā buddhā jagaty uttamahetubhūtāḥ nākāraṇaṃ śaṅkhamṛṇālagauraṃ smitam upadarśayanti jinā jitārayaḥ tatkālaṃ svayam adhigamya vīra buddhyā śrotṝṇāṃ śramaṇa jinendra kāṅkṣitānām dhīrābhir munivṛṣa vāgbhir uttamābhirutpannaṃ vyapanaya saṃśayaṃ śubhābhiḥ nākasmāllavaṇajalādrirājadhairyāḥ saṃbuddhāḥ smitam upadarśayanti nāthāḥ yasyārthe smitam upadarśayanti dhīrāstaṃ śrotuṃ samabhilaṣanti te janaughāḥ bhagavān āha evam etad ānanda evam etat nāhetvapratyayam ānanda tathāgatā arhantaḥ samyaksaṃbuddhāḥ smitaṃ prāviṣkurvanti paśyasy ānanda anayā dārikayā tathāgatasya sauvarṇacakraṃ kṣiptam evaṃ bhadanta eṣā ānanda dārikā anena kuśalamūlena cittotpādena deyadharmaparityāgena ca pañcadaśa kalpān vinipātaṃ na gamiṣyati divyaṃ mānuṣaṃ sukham anubhūya ca cakrāntaro nāma pratyekabuddho bhaviṣyati ayam asya deyadharmo yo mamāntike cittaprasādaḥ iti tasmāt tarhi bhikṣava evaṃ śikṣitavyam yad buddhapratyekabuddhaśrāvakeṣu kārān kariṣyāmaḥ ity evaṃ vo bhikṣavaḥ śikṣitavyam idam avocad bhagavān āttamanasas te bhikṣavo bhagavato bhāṣitam abhyanandan