Bhallaṭaśataka

tāṃ bhavānīṃ bhavānītakleśanāśaviśāradām śāradāṃ śāradāmbhodasitasiṃhāsanāṃ namaḥ yuṣmākam ambaramaṇeḥ prathame mayūkhās te maṅgalaṃ vidadhatūdayarāgabhājaḥ kurvanti ye divasajanmamahotsaveṣu sindūrapāṭalamukhīr iva dikpurandhrīḥ baddhā yad arpaṇaraseṇa vimardapūrvam arthān ka…

1. AttributionThe Digital Corpus of Sanskrit (DCS), Oliver Hellwigtextual
2. SourceUpstream TEI document · san · Latnpublished primary

tāṃ bhavānīṃ bhavānītakleśanāśaviśāradām śāradāṃ śāradāmbhodasitasiṃhāsanāṃ namaḥ yuṣmākam ambaramaṇeḥ prathame mayūkhās te maṅgalaṃ vidadhatūdayarāgabhājaḥ kurvanti ye divasajanmamahotsaveṣu sindūrapāṭalamukhīr iva dikpurandhrīḥ baddhā yad arpaṇaraseṇa vimardapūrvam arthān kathaṃ jhaṭiti tān prakṛtān na dadyuḥ caurā ivātimṛdavo mahatāṃ kavīnām arthāntarāṇy api haṭhād vitaranti śabdāḥ kāco maṇir maṇiḥ kāco yeṣāṃ te 'nye hi dehinaḥ santi te sudhiyo yeṣāṃ kācaḥ kāco maṇir maṇiḥ nanv āśrayasthitir iyaṃ tava kālakūṭa kenottarottaraviśiṣṭapadopadiṣṭā prāg arṇavasya hṛdaye vṛṣalakṣmaṇo 'tha kaṇṭhe 'dhunā vasasi vāci punaḥ khalānām draviṇam āpadi bhūṣaṇam utsave śaraṇam ātmabhaye niśi dīpakaḥ bahuvidhābhyupakārabharakṣamo bhavati ko 'pi bhavān iva sanmaṇiḥ śrīr viśṛṅkhalakhalābhisārikā vartmabhir ghanatamomalīmasaiḥ śabdamātram api soḍhum akṣamā bhūṣaṇasya guṇinaḥ samutthitam māne necchati vārayaty upaśame kṣmām ālikhantyāṃ hriyāṃ svātantrye parivṛtya tiṣṭhati karau vyādhūya dhairyaṃ gate tṛṣṇe tvām anubadhnatā phalam iyatprāptaṃ janenāmunā yaḥ spṛṣṭo na padā sa eva caraṇau spraṣṭuṃ na saṃmanyate patatu vāriṇi yātu digantaraṃ viśatu vahnim atha vrajatu kṣitim ravir asāv iyatāsya guṇeṣu kā sakalalokacamatkṛtiṣu kṣatiḥ sadvṛttayaḥ sadasadarthavivekino ye te paśya kīdṛśam amuṃ samudāharanti caurāsatīprabhṛtayo bruvate yad asya tad gṛhyate yadi kṛtaṃ tad ahaskareṇa pātaḥ pūṣṇo bhavati mahate nopatāpāya yasmāt kāle prāpte ka iha na yayur yānti yāsyanti vāstam etāvat tu vyathayatitarāṃ lokabāhyais tamobhis tasminn eva prakṛtimahati vyomni labdho 'vakāśaḥ paṅktau viśantu gaṇitāḥ pratilomavṛttyā pūrve bhaveyur iyatāpy athavā traperan santo 'py asanta iva cet pratibhānti bhānor bhāsāvṛte nabhasi śītamayūkhamukhyāḥ gate tasmin bhānau tribhuvanasamunmeṣavirahavyathāṃ candro neṣyaty anucitam ato nāsty asadṛśam idaṃ cetastāpaṃ janayatitarām atra yad amī pradīpāḥ saṃjātās timirahatibaddhodhuraśikhāḥ sūryād anyatra yaccandre 'py arthāsaṃsparśi tat kṛtam khadyota iti kīṭasya nāma tuṣṭena kenacit kīṭamaṇe dinam adhunā taraṇikarāntaritacārusitakiraṇam ghanasaṃtamasamalīmasadaśadiśi niśi yad virājasi tad anyat sattvāntaḥsphuritāya vā kṛtaguṇādhyāropatucchāya vā tasmai kātaramohanāya mahaso leśāya mā svasti bhūt yacchāyāchuraṇāruṇena khacatā khadyotanā khadyotanāmnāmunā kīṭenāhitayā hi jaṅgamamaṇibhrāntyā viḍambyāmahe dantāntakuntamukhasaṃtatapātaghātasaṃtāḍitonnatagirir gaja eva vetti pañcāsyapāṇipavipañjarapātapīḍāṃ na kroṣṭukaḥ śvaśiśuhuṅkṛtinaṣṭaceṣṭaḥ atyunnativyasaninaḥ śiraso 'dhunaiṣa svasyaiva cātakaśiśuḥ praṇayaṃ vidhattām asyaitad icchati yadi pratatāsu dikṣu tāḥ svacchaśītamadhurāḥ kva nu nāma nāpaḥ so 'pūrvaḥ rasanāviparyayavidhistat karṇayoś cāpalaṃ dṛṣṭiḥ sā madavismṛtasvaparadik kiṃ bhūyasoktena vā itthaṃ niścitavān asi bhramara he yad vāraṇo 'dyāpy asā antaḥśūnyakaro niṣeyata iti bhrātaḥ ka eṣa grahaḥ tad vaidagdhyaṃ samucitapayastoyatattvaṃ vivektuṃ saṃlāpās te sa ca mṛdupadanyāsahṛdyo vilāsaḥ āstāṃ tāvad baka yadi tathā vetthi kiṃcicchlathāṃsas tūṣṇīm evāsitum api sakhe tvaṃ kathaṃ me na haṃsaḥ pathi nipatitāṃ śūnye dṛṣṭvā nirāvaraṇānāṃ navadadhighaṭīṃ garvonnaddhaḥ samuddhurakandharaḥ nijasamucitās tās tāś ceṣṭā vikāraśatākulo yadi na kurute kākaḥ kāṇaḥ kadā nu kariṣyati nṛtyantaḥ śikhino manoharam amī śrāvyaṃ paṭhantaḥ śukā vīkṣyante na ta eva khalviha ruṣā vāryanta evāthavā pānthastrīgṛham iṣṭalābhakathanāllabdhānvayenāmunā sampratyetad anargalaṃ balibhujā māyāvinā bhujyate karabha rasabhāt kroṣṭuṃ vāñchasy aho śravaṇajvaraḥ śaraṇam athavānṛjvī dīrghā tavaiva śirodharā pṛthugalavilāvṛttiśrāntoccariṣyati vāk cirādiyati samaye ko jānīte bhaviṣyati kasya kim antaśchidrāṇi bhūyāṃsi kaṇṭakā bahavo bahiḥ kathaṃ kamalanālasya mā bhūvan bhaṅgurā guṇāḥ kiṃ dīrghadīrgheṣu guṇeṣu padma siteṣvavacchādanakāraṇaṃ te astyeva tān paśyati ced anāryā trasteva lakṣmīr na padaṃ vidhatte na paṅkād udbhūtir na jalasahavāsavyasanitā vapur digdhaṃ kāntyā sthalanalinaratnadyutimuṣā vyadhāsyad durvedhā hṛdayalaghimānaṃ yadi na te tvam evaiko lakṣmyāḥ paramam abhaviṣyaḥ padam iha uccair uccaratu ciraṃ cirī vartmani taruṃ samāruhya digvyāpini śabdaguṇe śaṅkhaḥ sambhāvanābhūmiḥ śaṅkho 'sthiśeṣaḥ sphuṭito mṛto vā procchvāsyate 'nyaśvasitena satyam kiṃ tūccaraty eva hi so 'sya śabdaḥ śrāvyo na yo yo na sadarthaśaṃsī yathāpallavapuṣpās te yathāpuṣpaphalarddhayaḥ yathāphalarddhisvārohā hā mātaḥ kvāgaman drumāḥ sādhv eva tavidhāv asya vedhā kliṣṭo na yad vṛthā svarūpānanurūpeṇa candanasya phalena kim grathitaḥ eṣa mithaḥ kṛtaśṛṅkhalair viṣadharair adhiruhya mahājaḍaḥ malayajaḥ sumanobhir anāśrito yad ata eva phalena viyujyate candane viṣadharān sahāmahe vastu sundaram aguptimatkṛtaḥ rakṣituṃ vada kim ātmagauravaṃ saṃcitāḥ khadira kaṇṭakās tvayā yat kiṃcanānucitam apy ucitānuvṛtti kiṃ candanasya na kṛtaṃ kusumaṃ phalaṃ vā lajjāmahe vayam upakrama eva yāntas tasyāntikaṃ parigṛhītabṛhatkuṭhārāḥ labdhaṃ cirād amṛtavat kim amṛtyave syād dīrghaṃ rasāyanavad āyur api pradadyāt etat phalaṃ yad ayam adhvagaśāpadagdhaḥ stabdhaḥ khalaḥ phalati varṣaśatena tālaḥ chinnas tṛptasuhṛt sa candanatarur yūyaṃ palāyyāgatā bhogābhyāsasukhāsikāḥ pratidinaṃ tā vismṛtās tatra vaḥ daṃṣṭrākoṭiviṣolkayā pratikṛtaṃ tasya prahartur na cet kiṃ tenaiva saha svayaṃ na lavaśo yātāḥ stha bho bhoginaḥ saṃtoṣaḥ kim aśaktatā kim athavā tasminn asaṃbhāvanā lobho vāyam utānavasthitir iyaṃ pradveṣa evāthavā āstāṃ khalv anurūpayā saphalayā puṣpaśriyā durvidhe sambandho 'nanurūpayāpi na kṛtaḥ kiṃ candanasya tvayā kiṃ jāto 'si catuṣpathe ghanatarachāyo 'si kiṃ chāyayā saṃnaddhaḥ phalito 'si kiṃ phalabharaiḥ pūrṇo 'si kiṃ saṃnataḥ he sadvṛkṣa sahasva samprati sakhe śākhāśikhākarṣaṇakṣobhāmoṭanabhañjanāni janataḥ svair eva duśceṣṭitaiḥ sanmūlaḥ prathitonnatir ghanalasacchāyaḥ sthitaḥ satpathe sevyaḥ sadbhir itīdam ākalayatā tālo 'dhvagenāśritaḥ puṃsaḥ śaktir iyaty asau tu phaled adyāthavā śvo 'thavā kāle kvāpy athavā kadācid athavā na tv eva vedhāḥ prabhuḥ tvanmūle puruṣāyuṣaṃ gatam idaṃ dehena saṃśuṣyatā kṣodīyāṃsam api kṣaṇaṃ param ataḥ śaktiḥ kutaḥ prāṇitum tat svasty astu vivṛddhim ehi mahatīm adyāpi kā nas tvarā kalyāṇin phalitāsi tālaviṭapin putreṣu pautreṣu vā paśyāmaḥ kim ayaṃ prapatsyata iti svalpābhrasiddhakriyair darpād dūram upekṣitena balavat karmeritair mantribhiḥ labdhātmaprasareṇa rakṣitum athāśakyena muktvāśāniṃ sphītas tādṛg aho ghanena ripuṇā dagdho girigrāmakaḥ sādhūtpātaghanaugha sādhu sudhiyā dhyeyaṃ dharāyām idaṃ ko 'nyaḥ kartum alaṃ tavaiva ghaṭate karmedṛśaṃ duṣkaram sarvasyaupayikāni yāni katicit kṣetrāṇi tatrāśaniḥ sarvān aupayikeṣu dagdhasikatāraṇyeṣv apāṃ vṛṣṭayaḥ labdhāyāṃ tṛṣi gomṛgasya vihagasyānyasya vā kasyacid vṛṣṭyā syād bhavadīyayopakṛtir ity āstāṃ davīyasy adaḥ asyātyantam abhājanasya jaladāraṇyoṣarasyāpi kiṃ jātā paśya punaḥ punar eva paruṣā saivāsya dagdhā chaviḥ saṃtyajya pānācamanocitāni toyāntarāṇy asya siseviṣos tvām nirjaina jihreṣi jalair janasya jaghanyakāryaupayikaiḥ payodhe āstrīśiśu prathita eṣa pipāsitebhyaḥ saṃrakṣyate 'mbudhir apeyatayaiva dūrāt daṃṣṭrākarālamakarālikarālitābhiḥ kiṃ bhāyayaty aparam ūrmiparamparābhiḥ svamāhātmyaślāghāgurugahanagarjābhir abhitaḥ kruśitvā kliśnāsi śrutikuharam abdhe kim iti naḥ ihaikaś cūḍālo hy ajani kalaśād yasya sakalaiḥ pipāsor ambhobhiś culukam api no bhartum aśakaḥ sarvāsāṃ trijagaty apām iyam asāv ādhāratā tāvakī prollāso 'yam athāmbudhe 'mbunilaye seyaṃ mahāsattvatā sevitvā bahubhaṅgabhīṣaṇatanuṃ tvām eva velācalagrāvasrotasi pānatāpakalaho yat kvāpi nirvāpyate nodvegaṃ yadi yāsi yady avahitaḥ karṇaṃ dadāsi kṣaṇaṃ tvāṃ pṛcchāmi yad ambudhe kimapi tanniścitya dehyuttaram nairāśyātiśayātimātranibhṛtair niḥśvasya yad dṛśyase tṛṣyadbhiḥ pathikaiḥ kiyat tadadhikaṃ syād aurvadāhād ataḥ bhidyate 'nupraviśyāntar yo yathārucyupādhinā viśuddhiḥ kīdṛśī tasya jaḍasya sphaṭikāśmanaḥ cintāmaṇe bhuvi na kenacid īśvareṇa mūrdhnā dhṛto 'ham iti mā sma sakhe viṣīdaḥ nāsty eva hi tvadadhiropaṇapuṇyabījasaubhāgyayogyam iha kasyacid uttamāṅgam saṃvittir asty atha guṇāḥ pratibhānti loke taddhi praśastam iha kasya kim ucyatāṃ vā nanv evam eva sumaṇe luṭa yāvadāyus tvaṃ me jagatprasahane 'tra kathāśarīram cintāmaṇes tṛṇamaṇeś ca kṛtaṃ vidhātrā kenobhayor api maṇitvam adaḥ samānam naiko 'rthitāni dadann arthijanāya khinno gṛhṇañ jarattṛṇalavaṃ tu na lajjate 'nyaḥ dūre kasyacid eṣa ko 'py akṛtadhīr naivāsya vetty antaraṃ mānī ko 'pi na yācate mṛgayate ko 'py alpam alpāśayaḥ itthaṃ prārthitadānadurvyasanino naudāryarekhojjvalā jātānaipuṇadustareṣu nikaṣasthāneṣu cintāmaṇeḥ parārthe yaḥ pīḍām anubhavati bhaṅge 'pi madhuro yadīyaḥ sarveṣām iha khalu vikāro 'py abhimataḥ na samprāpto vṛddhiṃ sa yadi bhṛśam akṣetrapatitaḥ kim ikṣor doṣo 'yaṃ na punar aguṇāyā marubhuvaḥ āmrāḥ kiṃ phalabhāranamraśiraso ramyā kim ūṣmacchidaḥ sacchāyāḥ kadalīdrumāḥ surabhayaḥ kiṃ puṣpitāś campakāḥ etās tā niravagrahograkarabhollīḍhārdharūḍhāḥ punaḥ śamyo bhrāmyasi mūḍha nirmaruti kiṃ mithyaiva martuṃ marau ājanmanaḥ kuśalam aṇv api re kujanman pāṃso tvayā yadi kṛtaṃ vada tat tvam eva utthāpito 'sy analasārathinā yadarthaṃ duṣṭena tat kuru kalaṅkaya viśvam etat niḥsārāḥ sutarāṃ laghuprakṛtayo yogyā na kārye kvacicchuṣyanto 'dya jarattṛṇādyavayavāḥ prāptāḥ svatantreṇa ye antaḥsāramukhena dhig aho te mārutenāmunā paśyātyantacalena sadma mahatām ākāśam āropitā ye jātyā laghavaḥ sadaiva gaṇanāṃ yātā na ye kutracit padbhyām eva vimarditāḥ pratidinaṃ bhūmau nilīnāś ciram utkṣiptāś capalāśayena marutā paśyāntarikṣe 'dhunā tuṅgānām uparisthitiṃ kṣitibhṛttāṃ kurvanty amī pāṃsavaḥ re dandaśūka yad ayogyam apīśvaras tvāṃ vātsalyatau nayati nūpuradhāma satyam āvarjitālikulaṃkṛtir mūrchitāni kiṃ śiñjitāni bhavataḥ kṣayam eva kartum maulau sanmaṇayo gṛhaṃ giriguhā tyāgitvam ātmatvaco niryatnopanataś caiva vṛttir anilair ekatra caryedṛśī anyatrānṛju vartma vāg dvirasanā dṛṣṭau viṣaṃ dṛśyate yā dhik tām anu dīpako jvalati bho bhogin sakhe kiṃ nv idam kallolavellitadṛṣatparuṣaprahārai ratnāny amūni makarālaya māvamaṃsthāḥ kiṃ kaustubhena vihito bhavato na nāma yācñāprasāritakaraḥ puruṣottamo 'pi bhūyāṃsy asya mukhāni nāma viditaivāste mahāprāṇatā kadravāḥ satprasavo 'yam atra kupite cintyaṃ yathedaṃ jagat trailokyādbhutam īdṛśaṃ tu caritaṃ śeṣasya yenāpi sā pronmṛjyeva nivartitā viṣadharajñāteyadurvṛttitā varṣe samasta ekaikaḥ ślāghyaḥ ko 'py eṣa vāsaraḥ janair mahattayā nīto yo na pūrvair na cāparaḥ ābaddhakṛtrimasaṭājaṭilāṃsabhittir āropito mṛgapateḥ padavīṃ yadi śvā mattebhakumbhataṭapāṭanalampaṭasya nādaṃ kariṣyati kathaṃ hariṇādhipasya kim idam ucitaṃ śuddheḥ śliṣṭaṃ svapakṣasamunnateḥ phalapariṇater yuktaṃ prāptaṃ guṇapraṇayasya vā kṣaṇam upagataḥ karṇopāntaṃ parasya puraḥ sthitān viśikha nipatan krūraṃ dūrān nṛśaṃsa nihaṃsi yat amī ye dṛśyante nanu subhagarūpāḥ saphalatā bhavaty eṣāṃ yasya kṣaṇam upagatānāṃ viṣayatām nirāloke loke katham idam aho cakṣur adhunā samaṃ jātaṃ sarvair na samam athavānyair avayavaiḥ āhūteṣu vihaṅgameṣu maśako nāyān puro vāryate madhevāridhi vā vasaṃstṛṇamaṇir dhatte maṇīnāṃ rucam khadyoto 'pi na kampate pracalituṃ madhye 'pi tejasvināṃ dhik sāmānyam acetanaṃ prabhum ivānāmṛṣṭatattvāntaram hemakāra sudhiye namo 'stu te dustareṣu bahuśaḥ parīkṣitum kāñcanābharaṇam aśmanā samaṃ yat tvayaivam adhiropyate tulām vṛtta eva sa ghaṭo 'ndhakūpa yas tvatprasādam api netum akṣamaḥ mudritaṃ tv adhamaceṣṭitaṃ tvayā tanmukhāmbukaṇikāḥ pratīcchatā tṛṇamaṇer manujasya ca tattvataḥ kim ubhayor vipulāśayatocyate tanutṛṇāgralavāvayavair yayor avasite grahaṇapratipādane śatapadī sati pādaśate kṣamā yadi na goṣpadam apy ativartitum kim iyatā dvipadasya hanumato jalanidhikramaṇe vivadāmahe na guruvaṃśaparigrahaśauṇḍatā na ca mahāguṇasaṃgrahaṇādaraḥ phalavidhānakathāpi na mārgaṇe kim iha lubdhakabālagṛhe 'dhunā tanutṛṇāgradhṛtena hṛtaś ciraṃ ka iva tena na mauktikaśaṅkayā sa jalabindur aho viparītadṛg jagad idaṃ vayam atra sacetanāḥ budhyāmahe na bahudhāpi vikalpayantaḥ kair nāmabhir vyapadiśema mahāmatīṃstān yeṣām aśeṣabhuvanābharaṇasya hemnas tattvaṃ vivektum upalāḥ paramaṃ pramāṇam saṃrakṣituṃ kṛṣim akāri kṛṣīvalena paśyātmanaḥ pratikṛtis tṛṇapūruṣo 'yam stabdhasya niṣkriyatayāstabhiyo 'sya nūnam aśnanti gomṛgagaṇāḥ pura eva sasyam kasyānimeṣanayane vidite divaukolokād ṛte jagati te api vai gṛhītvā piṇḍaprasāritamukhena time kim etad dṛṣṭaṃ na bāliśa viśad baḍiśaṃ tvayāntaḥ puṃstvād api pravicaled yadi yady adho 'pi yāyād yadi praṇayane na mahān api syāt abhyuddharet tad api viśvam itīdṛśīyaṃ kenāpi dik prakaṭitā puruṣottamena svālpāśayaḥ svakulaśilpavikalpam eva yaḥ kalpayan skhalati kācavaṇik piśācaḥ grastaḥ sa kaustubhamaṇīndrasapatnaratnaniryatnagumphanakavaikaṭikerṣyayāntaḥ tatpratyarthitayā vṛto na tu kṛtaḥ samyak svatantro bhayāt svasthas tān na nipātayed iti yathākāmaṃ na saṃpoṣitaḥ saṃśuṣyan pṛṣadaṃśa eṣa kurutāṃ mūkaḥ sthito 'py atra kiṃ gehe kiṃ bahunā 'dhunā gṛhapateś caurāś caranty ākhavaḥ evaṃ cet sarasasvabhāvamahimā jāḍyaṃ kim etādṛśaṃ yady eṣā ca nisargataḥ sarasatā kiṃ granthimattedṛśī mūlaṃ cecchucipaṅkajaśrutir iyaṃ kasmād guṇā yady amī kiṃ chidrāṇi mṛṇāla bhavatas tattvaṃ na manyāmahe ye digdhveva kṛtā viṣeṇa kusṛtir yeṣāṃ kiyad bhaṇyate lokaṃ hantum anāgasaṃ dvirasanā randhreṣu ye jāgrati vyālās te 'pi dadhaty amī sadasator mūḍhā maṇīn mūrdhabhir naucityād guṇaśalināṃ kvacid api bhraṃśo 'styalaṃ cintayā aho strīṇāṃ krauryaṃ hatarajani dhik tvām atiśaṭhe vṛthāprakrānteyaṃ timirakabarīviślathadhṛtiḥ avaktavye pāte jananayananāthasya śaśinaḥ kṛtaṃ snehasyāntocitam udadhimukhyair nanu jaḍaiḥ aho gehenardī divasavijigīṣājvararujā pradīpo 'yaṃ sthāne glapayati mṛṣāmūn avayavān udāttasvacchandākramaṇahṛtaviśvasya tamasaḥ parispandaṃ draṣṭuṃ mukham api ca kiṃ soḍham amunā nāmāpy anyataror nimīlitam abhūt tat tāvad unmīlitaṃ prasthāne skhalataḥ svavartmani vidher apy udgṛhītaḥ karaḥ lokaś cāyam aniṣṭadarśanakṛtād dṛgvaiśasān mocito yuktaṃ kāṣṭhika lūnavān yad asi tām āmrālim ākālikīm vātāhāratayā jagadviṣadharair āśvāsya niḥśeṣitaṃ te grastāḥ punar abhratoyakaṇikātīvravratair barhibhiḥ te 'pi krūracamūrucarmavasanair nītāḥ kṣayaṃ lubdhakair dambhasya sphuritaṃ vidann api jano jālmo guṇanīhate ūḍhā yena mahādhuraḥ suviṣame mārge sadaikākinā soḍho yena kadācid eva na nije goṣṭhe 'nyaśauṇḍadhvaniḥ āsīd yas tu gavāṃ gaṇasya tilakas tasyaiva sampraty aho dhik kaṣṭaṃ dhavalasya jātajaraso goḥ paṇyam udghoṣyate asthānodyogaduḥkhaṃ jahihi na hi nabhaḥ paṅgusaṃcārayogyaṃ svāyāsāyaiva sādho tava śalabha javābhyāsadurvāsaneyam te devasyāpy acintyāś caṭulitabhuvanābhogahelāvahelāmūlotkhātānumārgāgatagiriguravas tārkṣyapakṣāgravātāḥ candreṇaiva taraṅgabhaṅgimukharaṃ saṃvardhyamānāmbhaso dadyur jīvitam eva kiṃ girisaritsrotāṃsi yady ambudheḥ teṣv eva pratisaṃvidhānavikalaṃ paśyatsu sākṣiṣv iva drāg darpoddhuram āgateṣv api na sa kṣīyeta yady anyathā kilaikaculukena yo munir apāram abdhiṃ papau sahasram api ghasmaro 'vikṛtam eṣa teṣāṃ pibet na sambhavati kiṃ tv idaṃ bata vikāsidhāmnā vinā sad apy asad iva sthitaṃ sphuritam anta ojasvinām grāvāṇo 'tra vibhūṣaṇaṃ trijagato maryādayā sthīyate nanv atraiva vidhuḥ sthito hi vibudhāḥ sambhūya pūrṇāśiṣaḥ śete codgatanābhipadmavilasadbrahmeha devaḥ svayaṃ daivād eti jaḍaḥ svakukṣibhṛtaye so 'pyambudhir nimnatām anīrṣyā śrotāro mama vacasi ced vacmi tad ahaṃ svapakṣād bhetavyaṃ na tu bahu vipakṣāt prabhavataḥ tamasy ākrāntāśe kiyad api hi tejo 'vayavinaḥ svaśaktyā bhānty ete divasakṛti satyeva na punaḥ etat tasya mukhāt kiyat kamalinīpatre kaṇaṃ vāriṇo yan muktāmaṇir ity amaṃsta sa jaḍaḥ śṛṇvan yad asmād api aṅgulyagralaghukriyāpravilayinyādīyamāne śanaiḥ kutroḍḍīyagato mamety anudinaṃ nidrāti nāntaḥśucā āste 'traiva sarasy aho bata kiyān saṃtoṣapakṣagraho haṃsasyāsya manāṅ na dhāvati manaḥ śrīdhāmni padme kvacit supto 'dyāpi na budhyate tad itarāṃs tāvat pratīkṣāmahe velām ity udaraṃpriyā madhulihaḥ soḍhuṃ kṣaṇaṃ na kṣamāḥ bhekena kvaṇatā saroṣaparuṣaṃ yat kṛṣṇasarpānane dātuṃ gaṇḍacapeṭam ujjhitabhiyā hastaḥ samullāsitaḥ yaccādhomukham akṣiṇī pidadhatā nāgena tatra sthitaṃ tat sarvaṃ viṣamantriṇo bhagavataḥ kasyāpi līlāyitam mṛtyor āsyam ivātataṃ dhanur idaṃ cāśīviṣābhāḥ śarāḥ śikṣā sāpi jitārjunaprabhṛtikā sarvatra nimnā gatiḥ antaḥ krauryam aho śaṭhasya madhuraṃ hā hāri geyaṃ mukhe vyādhasyāsya yathā bhaviṣyati tathā manye vanaṃ nirmṛgam ko 'yaṃ bhrāntiprakāras tava pavana padaṃ lokapādāhatīnāṃ tejasvivrātasevye nabhasi nayasi yat pāṃsupūraṃ pratiṣṭhām yasminn utthāpyamāne jananayanapathopadravas tāvad āstāṃ kenopāyena sādhyo vapuṣi kaluṣatādoṣa eṣa tvayaiva ete te vijigīṣavo nṛpagṛhadvārārpitāvekṣaṇāḥ kṣipyante vasuyācanāhitadhiyaḥ kopoddhatair vetribhiḥ arthebhyo viṣayopabhogavirasair nākāri yair ādaras te tiṣṭhanti manasvinaḥ surasarittīre manohāriṇi vātā vāntu kadambareṇuśabalā nṛtyantu sarpadviṣaḥ sotsāhā navatoyabhāraguravo muñcantu nādaṃ ghanāḥ magnāṃ kāntaviyogaduḥkhadahane māṃ vīkṣya dīnānanāṃ vidyut kiṃ sphurasi tvam apy akaruṇe strītve 'pi tulye sati prāṇā yena samarpitās tava balād yenaivam utthāpitaḥ skandhe yena ciraṃ dhṛto 'si vidadhe yas te saparyām api tasyāntaḥ smitamātrakeṇa janayañjīvāpahāraṃ kṣaṇād bhrātaḥ pratyupakāriṇāṃ dhuri paraṃ vetālalīlāyase rajjvā diśaḥ pravitatāḥ salilaṃ viṣeṇa khātā mahī hutabhujā jvalitā vanāntāḥ vyādhāḥ padāny anusaranti gṛhītacāpāḥ kaṃ deśam āśrayatu yūthapatir mṛgāṇām ayaṃ vārām eko nilaya iti ratnākara iti śrito 'smābhis tṛṣṇātaralitamanobhir jalanidhiḥ ka evaṃ jānīte nijakarapuṭīkoṭaragataṃ kṣaṇād enaṃ tāmyattiminikaram āpāsyati muniḥ viśālaṃ śālmalyā nayanasubhagaṃ vīkṣya kusumaṃ śukasyāsīd buddhiḥ phalam api bhaved asya sadṛśam cirāsīnaṃ tasmiṃś ca phalam api daivāt pariṇataṃ vipāke tūlo 'ntaḥ sapadi marutā so 'py apahṛtaḥ sarvaprajāhitakṛte puruṣottamasya vāse samastavibudhaprathiteṣṭasiddhau candrāṃśuvṛndavitatadyutim aty amuṣmin he kālakūṭa tava janma kathaṃ payodhau phalitaghanaviṭapavighaṭitapaṭudinakaramahasi lasati kalpatarau chāyārthī kaḥ paśur api bhavati jaradvīrudhāṃ praṇayī